Many nowadays who cannot quite get away from religious thought, are able to stave off the inconvenient7 pressure of conscience by quibbling over the great truths of revelation. Great mysteries are in the Book[82] of God of necessity; for how can the infinite God so speak that all his thoughts can be grasped by finite man? But it is the height of folly8 to get discussing these deep things, and to leave plain, soul-saving truths in abeyance9. It reminds one of the two philosophers who debated about food, and went away empty from the table, while the common countryman in the corner asked no question, but used his knife and fork with great diligence, and went on his way rejoicing. Thousands are now happy in the Lord through receiving the gospel like little children; while others, who can always see difficulties, or invent them, are as far off as ever from any comfortable hope of salvation. I know many very decent people who seem[83] to have resolved never to come to Christ till they can understand how the doctrine10 of election is consistent with the free invitations of the gospel. I might just as well determine never to eat a morsel11 of bread till it has been explained to me how it is that God keeps me alive, and yet I must eat to live. The fact is, that we most of us know quite enough already, and the real want with us is not light in the head, but truth in the heart; not help over difficulties, but grace to make us hate sin and seek reconciliation12.
Here let me add a warning against tampering13 with the Word of God. No habit can be more ruinous to the soul. It is cool, contemptuous impertinence to sit down and correct your Maker14, and it tends to make the heart harder than the nether15 millstone. We remember one who used a penknife on his Bible, and it was not long before he had given up all his former beliefs. The spirit of reverence16 is healthy, but the impertinence of criticizing the inspired Word is destructive of all proper feeling towards God.
If ever a man does feel his need of a Saviour17 after treating Scripture18 with a proud, critical spirit, he is very apt to find his conscience standing19 in the way, and hindering him from comfort by reminding him of[84] ill-treatment of the sacred Word. It comes hard to him to draw consolation20 out of passages of the Bible which he has treated cavalierly, or even set aside altogether, as unworthy of consideration. In his distress21 the sacred texts seem to laugh at his calamity22. When the time of need comes, the wells which he stopped with stones yield no water for his thirst. Beware, when you despise a Scripture, lest you cast away the only friend that can help you in the hour of agony.
A certain German duke was accustomed to call upon his servant to read a chapter of the Bible to him every morning. When anything did not square with his judgment23 he would sternly cry, "Hans, strike that out." At[85] length Hans was a long time before he began to read. He fumbled24 over the Book, till his master called out, "Hans, why do you not read?" Then Hans answered, "Sir, there is hardly anything left. It is all struck out!" One day his master's objections had run one way, and another day they had taken another turn, and another set of passages had been blotted25, till nothing was left to instruct or comfort him. Let us not, by carping criticism, destroy our own mercies. We may yet need those promises which appear needless; and those portions of Holy Writ26 which have been most assailed27 by sceptics may yet prove essential to our very life: wherefore let us guard the priceless treasure of the Bible, and determine never to resign a single line of it.
What have we to do with recondite28 questions while our souls are in peril29? The way to escape from sin is plain enough. The wayfaring30 man, though a fool, shall not err2 therein. God has not mocked us with a salvation which we cannot understand. Believe and live is a command which a babe may comprehend and obey.
Doubt no more, but now believe;
Question not, but just receive.
Artful doubts and reasonings be
Nailed with Jesus to the tree.
[86] Instead of cavilling31 at Scripture, the man who is led of the Spirit of God will close in with the Lord Jesus at once. Seeing that thousands of decent, common-sense people—people, too, of the best character—are trusting their all with Jesus, he will do the same, and have done with further delays. Then has he begun a life worth living, and he may have done with further fear. He may at once advance to that higher and better way of living, which grows out of love to Jesus, the Saviour. Why should not the reader do so at once? Oh that he would!
A Newark, New Jersey32, butcher received a letter from his old home in Germany, notifying that he had, by the death of a[87] relative, fallen heir to a considerable amount of money. He was cutting up a pig at the time. After reading the letter, he hastily tore off his dirty apron33, and did not stop to see the pork cut up into sausages, but left the shop to make preparations for going home to Germany. Do you blame him, or would you have had him stop in Newark with his block and his cleaver34?
See here the operation of faith. The butcher believed what was told him, and acted on it at once. Sensible fellow, too!
God has sent his messages to man, telling him the good news of salvation. When a man believes the good news to be true, he accepts the blessing35 announced to him, and hastens to lay hold upon it. If he truly believes, he will at once take Christ, with all he has to bestow36, turn from his present evil ways, and set out for the Heavenly City, where the full blessing is to be enjoyed. He cannot be holy too soon, or too early quit the ways of sin. If a man could really see what sin is, he would flee from it as from a deadly serpent, and rejoice to be freed from it by Christ Jesus.

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1
plentiful
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adj.富裕的,丰富的 | |
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err
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vi.犯错误,出差错 | |
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salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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doomed
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命定的 | |
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constructive
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adj.建设的,建设性的 | |
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bough
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n.大树枝,主枝 | |
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inconvenient
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adj.不方便的,令人感到麻烦的 | |
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folly
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n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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abeyance
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n.搁置,缓办,中止,产权未定 | |
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doctrine
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n.教义;主义;学说 | |
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morsel
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n.一口,一点点 | |
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reconciliation
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n.和解,和谐,一致 | |
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tampering
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v.窜改( tamper的现在分词 );篡改;(用不正当手段)影响;瞎摆弄 | |
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maker
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n.制造者,制造商 | |
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nether
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adj.下部的,下面的;n.阴间;下层社会 | |
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reverence
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n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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saviour
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n.拯救者,救星 | |
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scripture
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n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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consolation
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n.安慰,慰问 | |
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distress
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n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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calamity
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n.灾害,祸患,不幸事件 | |
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judgment
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n.审判;判断力,识别力,看法,意见 | |
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fumbled
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(笨拙地)摸索或处理(某事物)( fumble的过去式和过去分词 ); 乱摸,笨拙地弄; 使落下 | |
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blotted
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涂污( blot的过去式和过去分词 ); (用吸墨纸)吸干 | |
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writ
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n.命令状,书面命令 | |
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assailed
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v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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recondite
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adj.深奥的,难解的 | |
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peril
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n.(严重的)危险;危险的事物 | |
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wayfaring
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adj.旅行的n.徒步旅行 | |
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cavilling
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n.(矿工的)工作地点抽签法v.挑剔,吹毛求疵( cavil的现在分词 ) | |
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jersey
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n.运动衫 | |
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apron
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n.围裙;工作裙 | |
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cleaver
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n.切肉刀 | |
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blessing
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n.祈神赐福;祷告;祝福,祝愿 | |
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bestow
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v.把…赠与,把…授予;花费 | |
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