A sweet sin, harboured in the heart, will prevent a soul from laying hold upon Christ by faith. The Lord Jesus has come to save us from sinning; and if we are resolved to go on sinning, Christ and our souls will never agree. If a man takes poison, and a doctor is called in to save his life, he may have a sure antidote4 ready; but if the patient persists in keeping the poison-bottle at his lips, and will continue to swallow the deadly drops, how can the doctor save him? Salvation5 consists largely in parting the sinner from his sin, and the very nature of salvation would have to be changed before we could speak of a man's being saved when he is loving sin, and wilfully6 living in it. A man cannot be made white, and yet continue black; he cannot be healed, and yet remain sick; neither can anyone be saved, and be still a lover of evil.
A drunkard will be saved by believing in Christ—that is to say, he will be saved from being a drunkard; but if he determines still to make himself intoxicated7, he is not saved from it, and he has not truly believed in Jesus. A liar8 can by faith be saved from falsehood, but then he leaves off lying, and is careful to speak the truth. Anyone can see with half an eye that he cannot be saved[75] from being a liar, and yet go on in his old style of deceit and untruthfulness. A person who is at enmity with another will be saved from that feeling of enmity by believing in the Lord Jesus; but if he vows9 that he will still cherish the feeling of hate, it is clear that he is not saved from it, and equally clear that he has not believed in the Lord Jesus unto salvation. The great matter is to be delivered from the love of sin: this is the sure effect of trust in the Saviour10; but if this effect is so far from being desired that it is even refused, all talk of trusting in the Saviour for salvation is an idle tale. A man goes to the shipping-office, and asks if he can be taken to America. He is assured that a ship is just ready, and that he has only to go on board, and he will soon reach New York. "But," says he, "I want to stop at home in England, and mind my shop all the time I am crossing the Atlantic." The agent thinks he is talking to a madman, and tells him to go about his business, and not waste his time by playing the fool. To pretend to trust Christ to save you from sin while you are still determined11 to continue in it, is making a mock of Christ. I pray my reader not to be guilty of such profanity. Let him not dream that the holy Jesus will be the patron of iniquity12.
Do you see the tree in my picture? The ivy13 has grown all over it, and is strangling it, sucking out its life, and killing14 it. Can that tree be saved? The gardener thinks it can be. He is willing to do his best. But before he begins to use his axe15 and his knife, he is told that he must not cut away the ivy. "Ah! then," he says, "it is impossible. It is the ivy which is killing the tree, and if you want the tree saved, you cannot save the ivy. If you trust me to preserve the tree, you must let me get the deadly climber away from it." Is not that common sense? Certainly it is. You do not trust the tree to the gardener unless you trust him to cut away that which is deadly to it. If the[77] sinner will keep his sin, he must die in it; if he is willing to be rescued from his sin, the Lord Jesus is able to do it, and will do it if he commits his case to his care.
What, then, is your darling sin? Is it any gross wrong-doing? Then very shame should make you cease from it. Is it love of the world, or fear of men, or longing16 for evil gains? Surely, none of these things should reconcile you to living in enmity with God, and beneath his frown. Is it a human love, which is eating like a canker into the heart? Can any creature rival the Lord Jesus? Is it not idolatry to allow any earthly thing to compare for one instant with the Lord God? "Well," saith one, "for me to give up the particular sin by which I am held captive, would be to my serious injury in business, would ruin my prospects17, and lessen18 my usefulness in many ways." If it be so, you have your case met by the words of the Lord Jesus, who bids you to pluck out your eye, and cut off your hand or foot, and cast it from you, rather than be cast into hell. It is better to enter into life with one eye, with the poorest prospects, than to keep all your hopes, and be out of Christ. Better be a lame19 believer than a leaping sinner. Better be in the rear rank for life in the army of[78] Christ than lead the van and be a chief officer under the command of Satan. If you win Christ, it will little matter what you lose. No doubt many have had to suffer that which has maimed and lamed20 them for this life; but if they have entered thereby21 into eternal life, they have been great gainers.
It comes to this, my friend, as it did with John Bunyan; a voice now speaks to you, and says—
WILT22 THOU KEEP THY SIN AND GO TO HELL?
OR
LEAVE THY SIN AND GO TO HEAVEN?
The point should be decided23 before you quit the spot. In the name of God, I ask you, Which shall it be—Christ and salvation, or the favourite sin and damnation? There is no middle course. Waiting or refusing to decide will practically be a sure decision for the evil one. He that stands questioning whether he will be honest or not, is already out of the straight line: he that does not know whether he wishes to be cleansed24 from sin gives evidence of a foul26 heart.
If you are anxious to give up every evil way, our Lord Jesus will enable you to do[79] so at once. His grace has already changed the direction of your desires: in fact, your heart is renewed. Therefore, rest on him to strengthen you to battle with temptations as they arise, and to fulfil the Lord's commands from day to day. The Lord Jesus is great at making the lame man to leap like a hart, and in enabling those who are sick of the palsy to take up their bed and walk. He will make you able to conquer the evil habit. He will even cast the devil out of you. Yes, if you had seven devils, he could drive them out at once; there is no limit to his power to cleanse25 and sanctify. Now that you are willing to be made whole, the great difficulty is removed. He that has set the will right can arrange all your other powers, and make them move to his praise. You would not have earnestly desired to quit all sin if he had not secretly inclined you in that direction. If you now trust him, it will be clear that he has begun a good work in you, and we feel assured that he will carry it on.
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1
hindrance
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| n.妨碍，障碍 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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binding
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| 有约束力的，有效的，应遵守的 | |
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antidote
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| n.解毒药，解毒剂 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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wilfully
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| adv.任性固执地；蓄意地 | |
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7
intoxicated
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| 喝醉的，极其兴奋的 | |
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8
liar
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| n.说谎的人 | |
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9
vows
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| 誓言( vow的名词复数 )； 郑重宣布，许愿 | |
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saviour
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| n.拯救者，救星 | |
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determined
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| adj.坚定的；有决心的 | |
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iniquity
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| n.邪恶；不公正 | |
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13
ivy
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| n.常青藤，常春藤 | |
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killing
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| n.巨额利润；突然赚大钱，发大财 | |
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15
axe
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| n.斧子；v.用斧头砍，削减 | |
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16
longing
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| n.（for）渴望 | |
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prospects
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| n.希望，前途(恒为复数) | |
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18
lessen
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| vt.减少，减轻；缩小 | |
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19
lame
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| adj.跛的，(辩解、论据等)无说服力的 | |
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lamed
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| 希伯莱语第十二个字母 | |
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21
thereby
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| adv.因此，从而 | |
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wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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24
cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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cleanse
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| vt.使清洁，使纯洁，清洗 | |
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foul
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| adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规 | |
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