Why some people should wink1 and blink as well as smirk2 when they are comfortable is a question which might possibly be answered by cats if they could speak, but which we do not profess3 to understand. Nevertheless we are bound to record the fact that on the very day when Nunaga and her invalids4 drew near to the first Moravian settlements in Greenland, Ippegoo slowly mounted a hillside which overlooked the icy sea, flung himself down on a moss-clad bank, and began to wink and blink and smirk in a way that surpassed the most comfortable cat that ever revelled5 on rug or slumbered6 in sunshine.
Ippegoo was supremely7 happy, and his felicity, like that of most simple folk, reposed8 on a simple basis. It was merely this—that Spring had returned to the Arctic regions.
Spring! Ha! who among the dwellers9 in our favoured land has the faintest idea of—of—pooh!—words are wanting. The British poets, alive and dead, have sung of Spring, and doubtless have fancied that they understood it. They had no more idea of what they were singing about than—than the man in the moon, if we may venture to use a rather hackneyed comparison. Listen, reader, humbly10, as becometh the ignorant.
Imagine yourself an Eskimo. Don’t overdo11 it. You need not in imagination adopt the hairy garments, or smear12 yourself with oil, or eat raw blubber. For our purpose it will suffice to transport yourself into the Arctic regions, and invest yourself with the average intelligence of an ordinary human being who has not been debased by the artificial evils that surround modern civilisation13, or demoralised by strong drink. In this condition of happy simplicity14 you draw near to the end of an Arctic winter.
During eight months or so you have been more or less shrivelled-up, petrified15, mummified, by frost of the most intense and well-nigh intolerable description. Your whole body has frequently been pierced by winds, the constituents16 of which seemed to be needles and fire. Shelter has been one of your chief subjects of meditation17 every day—ofttimes all day; unwillingness18 to quit that shelter and eagerness to return to it being your dominant19 characteristic. Darkness palpable has been around you for many weeks, followed by a twilight20 of gloom so prolonged that you feel as if light were a long-past memory. Your eyes have become so accustomed to ice and snow that white, or rather whitey-grey, has long since usurped21 and exclusively held the place of colour in your imagination, so that even black—a black cliff or a black rock cropping up out of the snow—becomes a mitigated22 joy. Your ears have been so attuned23 to the howling blast with interludes of dead calm and variations of rending24 icebergs25 and bellowing26 walrus27 accompaniments, that melodious28 harmonies have fled affrighted from your brain. As for your nose—esprit de marrow29 fat, extract of singed30 hide, essence of lamp-smoke, eau de cuisine31, and de-oxygenised atmosphere of snow-hut, have often inclined you to dash into the open air, regardless of frost and snow, for purposes of revivification. Imagine all these things intensified32 to the uttermost, and prolonged to nigh the limits of endurance, so that genial33 ideas and softening34 influences seem to have become things of the long-forgotten past, and then try to imagine a change, compared to which all the transformation35 scenes of all the pantomimes that ever blazed are as a tomtit’s chirp36 to a lion’s roar, or a—a— Words fail again! No matter.
But don’t give in yet. Try, now, to imagine this sudden transformation wrought38, perhaps, in a few days to the slow music of southern zephyrs39, bearing on their wings light, and heat, and sunshine. Your ear is surprised—absolutely startled—by the sound of trickling40 water. Old memories that you thought were dead come back in the trumpet41 of the wild-goose, the whistling wing of the duck, the plaintive42 cry of the plover43. Your nose—ah! your nose cocks up and snuffs a smell—pardon!—a scent44. It is the scent of the great orb45 on which you stand, saturated46 at last with life-giving water, and beginning to vivify all the green things that have so long been hidden in her capacious bosom47.
But it is to your eye, perhaps, that the strongest appeal is made, for while you throw off one by one the garments which have protected you for so many months, and open up body and soul to the loved, long-absent, influences of warmth, and sound, and odour, your eye drinks up the mighty48 draughts49 of light—light not only blazing in the blue above, but reflected from the blue below—for the solid ice-fields are now split into fragments; the swell50 of old Ocean sends a musical ripple51 to the shore; great icebergs are being shed from their parent glaciers52, and are seen floating away in solemn procession to the south, lifting their pinnacles53 towards their grandparent clouds, until finally reduced to the melting mood, and merged54 in their great-grandparent the sea. Imagine such visions and sensations coming suddenly, almost as a surprise, at the end of the stern Arctic winter, and then, perchance, you will have some idea of the bounding joy that fills the soul on the advent56 of Spring, inducing it to feel, if not to say, “Let every thing that hath breath praise the Lord.”
This is Spring! The Eskimos understand it, and so do the dwellers in Rupert’s Land; perchance, also, the poor exiles of Siberia—but the poets—pooh!
Far down below the perch55 occupied by Ippegoo lay a little sandy bay, around which were scattered57 a number of Eskimo huts—rude and temporary buildings, meant to afford shelter for a time and then be forsaken58. This was the bay which Angut, Okiok, Simek, Red Rooney, and the others had reached in their pursuit of the wizard when the ice broke up and effectually stopped them.
As it was utterly59 impossible to advance farther with dog and sledge60, they were compelled to restrain their impatience62 as best they could, and await open water, when they might resume their journey in kayaks. Meanwhile, as there was a lead of open water to the northward63 as far as they could see, the youth Arbalik had been despatched with a small sledge and four of the strongest dogs along the strip of land-ice, or “ice-foot,” which clung to the shore. His mission was to reach the village, and fetch Nuna, Pussimek, Kunelik, Sigokow, and his own mother, in one of the oomiaks or women’s boats when open water should permit.
It was while our Eskimos were thus idly waiting for their wives, that the before-mentioned southern Eskimos arrived, and met them with every demonstration64 of friendliness65 and good-will.
These men, who had been forced to make a long, difficult détour inland after the ice gave way, were not a little pleased to find that the ice-foot to the northward was still practicable, and that the Eskimo village was so near. Of course they told of their meeting with Ujarak’s sledge, which rendered inaction on the part of the pursuers still more unbearable66. But they were all men who could accept the inevitable67 with a good grace, and as they knew it was impossible to advance without kayaks and oomiaks, they awaited the return of Arbalik as patiently as possible. Meanwhile they made themselves agreeable to the new arrivals, whose hearts they gladdened by telling them that their friends in the north had plenty of narwhal horns and bones and walrus tusks68 and sinews to exchange for their wood and iron.
But to return to Ippegoo on his distant and elevated outlook.
While he gazed at the busy groups below, our weak-minded youth observed two of the party step into kayaks which lay on the beach, push off into the bay, and commence what may be styled “kayak exercise.” As Ippegoo greatly enjoyed witnessing such exercises, he threw off his lethargy, and, leaping up, quickly descended69 to the shore. The kayaks were old ones which had been found by the party on arriving at the deserted70 village. They had probably been left as useless by previous visitors, but Okiok’s boys, Norrak and Ermigit, being energetic and ingenious fellows, had set to work with fish-bone-needles and sinew-threads, and repaired them with sealskin patches. They were now about to test their workmanship and practise their drill.
“Do they leak?” shouted Okiok, as the lads pushed off.
“Not more than I can soak up,” replied Norrak, looking back with a laugh.
“Only a little,” cried Ermigit, “and hoh! the water is still very cold.”
“Paddle hard, and you’ll soon warm it,” cried Rooney.
When they had got fairly off, a spirit of emulation72 seized the brothers, and, without a direct challenge, they paddled side by side, gradually increasing their efforts, until they were putting forth73 their utmost exertions74, and going through the water at racing75 speed.
“Well done, Norrak!” shouted the father, in rising excitement.
“Not so fast, Ermigit; not so fast,” roared Simek.
Heedless of the advice, the brothers pushed on until they were brought up by the pack-ice at the mouth of the bay. Here they turned as quickly as possible, and raced back with such equal speed that they came in close together—so close that it was impossible for those on shore to judge which was winning as they approached.
As in all similar cases—whether on the Thames or on the Greenland seas—excitement became intense as the competitors neared the goal. They were still a hundred yards or so from land, when Ermigit missed a stroke of his paddle. The consequence was that the kayak overturned, and Ermigit disappeared.
A kayak, as is generally known, is a very long and narrow canoe, made of a light wooden frame, and covered all over with sealskin with the exception of a single hole, in what may be called the deck, which is just big enough to admit one man. This hole is surrounded by a strip of wood, which prevents water washing into the canoe, and serves as a ledge61 over which the Eskimo fastens his sealskin coat. As canoe and coat are waterproof76, the paddler is kept dry, even in rough weather, and these cockle-shell craft will ride on a sea that would swamp an open boat. But the kayak is easily overturned, and if the paddler is not expert in the use of his paddle, he runs a chance of being drowned, for it is not easy to disengage himself from his craft. Constant practice, however, makes most natives as expert and fearless as tight-rope dancers, and quite as safe.
No sooner, therefore, did Ermigit find himself in the water, head downwards77, than, with a rapid and peculiar78 action of the paddle, he sent himself quite round and up on the other side into the right position—dripping, however, like a seal emerging from the sea. He lost the race, as a matter of course. Norrak, after touching79 the beach, returned to Ermigit, laughing at his mishap80.
“You laugh,” said his brother somewhat sharply, “but you cannot do that as quickly as I did it.”
Without a word of reply, Norrak threw himself on one side, vanished in the water, and came up on the other side in a decidedly shorter time.
“Well done!” cried Ermigit, who was, in truth, a good-natured fellow; “come, let us practise.”
“Agreed,” responded Norrak; and both brothers pushed a little nearer to land, so that their father and the others might observe and criticise81 their evolutions. As the exercises which they went through are practised by Eskimos in order to fit them to cope with the accidents and emergencies of actual life, we will briefly82 describe them.
First Norrak leaned over on one side, of course carrying the kayak with him, until his body lay on the water, in which position he maintained himself and prevented a total overset by manipulating his paddle, and then, with a downward dash of the blade and a vigorous jerk of his body, he regained83 his position, amid expressions of approval from the shore. Having performed the same feat84 on the other side, he nodded to Ermigit, and said—
“Now you go to work.”
Ermigit went to work so well, that even a critical judge could not have pronounced him better or worse than his brother. After that they both repeated the complete overturn and recovery already described. In this effort, however, the lads had the free use of their paddles; but as in actual service the paddle may easily get entangled85 with straps86 and fishing cordage, a special exercise is arranged to prepare the hunter against such misfortunes.
Accordingly Norrak pushed one blade of his paddle among the straps and cordage, overset the kayak, and worked himself up again with a quick motion of the other blade. Of course this was not done either easily or quickly. Nevertheless, it was accomplished87 by both lads to the entire satisfaction of their critics.
Next, they performed the same feat of upsetting and recovering position with the paddle held fast behind their backs, and then with it held across the nape of the neck—and in several other positions, all of which represented cases of possible entanglement88.
Sometimes, however, the paddle may be lost in an upset. This is the most serious misfortune that can befall a hunter. To prepare for it, therefore, the Eskimo boys and youths have a special drill, which Norrak now proceeded to go through. Overturning his kayak as before, he purposely let go the oar37 in the act, so that it floated on the water, and then, while thus inverted89, he made an upward grasp, caught the paddle, pulled it down, and with it recovered his position. There would have been great danger in this if he had been alone, for in the event of his failing to catch the paddle he would probably have been drowned, but with Ermigit at hand to help, there was no danger.
Other exercises there are which the sons of Okiok were not able to practise at that time because of the weather being unsuitable. One of these consists in threading their way among sunken rocks and dashing surges; another, in breasting the billows of a tempest. It must not be supposed that all Eskimos become efficient in rough work of this kind. Many do become exceedingly expert, others moderately so; but some there are who, although very fair seal-hunters, never become experts in the management of the kayak, and who, in cases of great difficulty, are apt to be lost during the seasons of seal-fishing.
Now, it chanced while the youths were thus training themselves for future work, that a solitary90 seal put up its head, as if to have a look at the state of things in general above water. It also chanced that the Eskimos were to leeward91 of him, and a blaze of sunshine was at their backs, so that the seal when looking towards its human foes92 had its eyes dazzled. Ermigit had no weapons at the time, but by good-fortune a harpoon93, line, and bladder were attached to Norrak’s vessel94.
As the cat pounces95 on the unwary mouse, so Norrak, crouching96 low, dipped his paddle twice with noiseless vigour97, and shot his craft like an arrow towards the seal. It happened to be a stupid attarsoak, and it raised its bullet head with a look that said plainly, “What, in all the ocean, is that queer thing in the sunshine?”
Half a minute brought that queer thing in the sunshine within ten yards of him. Norrak grasped the light harpoon, and sent it whistling to its mark. Truer than the needle to the pole the weapon went, carrying its line with it, and sank deep into the shoulder of the seal.
Ermigit, meanwhile, had made for the shore, got a lance thrown to him by the excited Okiok, received an encouraging nod from Rooney with an English recommendation to “go it,” and was off again to render aid. And not a moment too soon did that aid come, for, contrary to usual experience, that seal—instead of diving, and giving them an hour’s hot pursuit—made a furious assault on Norrak. Probably the spear had touched it in a tender spot. At all events the creature’s ire was roused to such an extent that when it reached him it seized the kayak and tore a large hole in it. Down went the bow, as a matter of course, and up went the stern. Norrak hastily disengaged himself, so as to be ready to spring clear of the sinking wreck98, and was on the point of jumping out when his brother’s kayak shot past him, and Ermigit sent a spear deep into the vitals of the seal—so deep, indeed, that it turned over and died without a groan99.
By that time Norrak was in the water, but he made a vigorous grasp at his brother’s kayak with one hand, while with the other he clutched the line of the harpoon—for well did he know that dead seals sink, and that if it went down it would perhaps carry the bladder along with it, and so be lost.
“Give me the line, brother,” said Ermigit, extending a hand.
“No. I can hold it. You make for shore—quick.” Ermigit plied71 his paddle with a will, and in a few minutes reached the shore with Norrak, bladder, line, and seal like a huge tail behind him.
Need we say that they were received by their friends, as well as by the strange Eskimos, with enthusiasm? We think not. Neither is it necessary to comment on the enjoyment100 they found that night in a supper of fresh meat, and in fighting the battle, as well as a good many other battles, over again. But in the midst of it all there was a cloud on the brows of Angut, Simek, and Okiok, for their anxiety about the fate of Nunaga, Pussi, and Tumbler was intense.
Angut was particularly restless during the night, and got up several times to take a look at the weather, as Rooney expressed it.
“I don’t like the look o’ things,” said Rooney, giving a sailor-like glance at the horizon and the sky. “It seems to me as if we were goin’ to have dirty weather.”
Instead of replying to this remark, the Eskimo looked earnestly at his friend, and asked—
“Can Ridroonee tell me why the Great Spirit allows men to do evil?”
“No, Angut, no. That is beyond my knowledge. Indeed I remember puttin’ the same question, or somethin’ like it, to a learned man in my country, and he said it is beyond the knowledge of the wisest men that have ever lived—so it’s no wonder that it’s beyond you and me.”
“But the Great Spirit is good,” said Angut, rather as if he were soliloquising than addressing his friend.
“Yes; He is good—must be good,” returned the sailor; “it cannot be otherwise.”
“Then why does evil exist?” asked Angut quickly. “Why did He make evil? You have told me He made everything.”
“So He did, but evil is not a thing. It is a state of being, so to speak.”
“It is a great mystery,” said Angut.
“He has allowed Ujarak to carry off Nunaga, though she loves not Ujarak, and Ujarak does not love her, else he could not have treated her so badly. Why did the Great Spirit allow that?” demanded the Eskimo, with some bitterness of tone.
“I know not, Angut, yet I know it is for good, because the Great Spirit is our Great Father, and if human fathers know how to treat their children well, does the Great Father of all not know?”
“I have spoken to you more than once, Angut, about the men in our land called surgeons—that you call knife-men,—how they will cut and carve your body, and tie you down sometimes, and give you terrible and prolonged suffering for the purpose of curing you and relieving your pain.”
“True,” replied Angut, who at once saw the drift of his friend’s remark; “but then you know that the knife-man’s object is good. It is to cure, to relieve.”
“But suppose,” argued Rooney, “that you did not know that his object was good—that you looked on him as a cruel, bloody104, heartless monster, who cared not for your cries of pain—would your ignorance change his character?”
“No, no; he would remain good, whatever you might think,” said Angut quickly; “I see. I see. I will try to think as you think—the Great Father is good, must be good. And He will prove it some day. Don’t you think so, Ridroonee?”
“Ay, truly, I think so; I am sure of it. But listen! Do you not hear sounds?”
They both listened intently, and gazed towards the northern headland of the bay, which at the time was bathed in brilliant moonlight. Presently two black specks105, one larger than the other, were seen to round the point, and the chattering106 of women’s voices was heard.
It was Arbalik in a kayak, preceding an oomiak propelled by several women. In her impatience to join her lord, Madame Okiok had insisted on a forced march. A few minutes more, and the women landed amid noisy demonstrations107 of satisfaction. Ere long the united party were busy round the unfailing lamps, enjoying social intercourse108 over an intermediate meal which, as it came between supper and breakfast, has not yet obtained a name.
点击收听单词发音
1 wink | |
n.眨眼,使眼色,瞬间;v.眨眼,使眼色,闪烁 | |
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2 smirk | |
n.得意地笑;v.傻笑;假笑着说 | |
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3 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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4 invalids | |
病人,残疾者( invalid的名词复数 ) | |
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5 revelled | |
v.作乐( revel的过去式和过去分词 );狂欢;着迷;陶醉 | |
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6 slumbered | |
微睡,睡眠(slumber的过去式与过去分词形式) | |
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7 supremely | |
adv.无上地,崇高地 | |
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8 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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9 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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10 humbly | |
adv. 恭顺地,谦卑地 | |
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11 overdo | |
vt.把...做得过头,演得过火 | |
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12 smear | |
v.涂抹;诽谤,玷污;n.污点;诽谤,污蔑 | |
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13 civilisation | |
n.文明,文化,开化,教化 | |
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14 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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15 petrified | |
adj.惊呆的;目瞪口呆的v.使吓呆,使惊呆;变僵硬;使石化(petrify的过去式和过去分词) | |
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16 constituents | |
n.选民( constituent的名词复数 );成分;构成部分;要素 | |
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17 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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18 unwillingness | |
n. 不愿意,不情愿 | |
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19 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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20 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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21 usurped | |
篡夺,霸占( usurp的过去式和过去分词 ); 盗用; 篡夺,篡权 | |
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22 mitigated | |
v.减轻,缓和( mitigate的过去式和过去分词 ) | |
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23 attuned | |
v.使协调( attune的过去式和过去分词 );调音 | |
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24 rending | |
v.撕碎( rend的现在分词 );分裂;(因愤怒、痛苦等而)揪扯(衣服或头发等);(声音等)刺破 | |
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25 icebergs | |
n.冰山,流冰( iceberg的名词复数 ) | |
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26 bellowing | |
v.发出吼叫声,咆哮(尤指因痛苦)( bellow的现在分词 );(愤怒地)说出(某事),大叫 | |
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27 walrus | |
n.海象 | |
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28 melodious | |
adj.旋律美妙的,调子优美的,音乐性的 | |
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29 marrow | |
n.骨髓;精华;活力 | |
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30 singed | |
v.浅表烧焦( singe的过去式和过去分词 );(毛发)燎,烧焦尖端[边儿] | |
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31 cuisine | |
n.烹调,烹饪法 | |
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32 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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33 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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34 softening | |
变软,软化 | |
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35 transformation | |
n.变化;改造;转变 | |
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36 chirp | |
v.(尤指鸟)唧唧喳喳的叫 | |
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37 oar | |
n.桨,橹,划手;v.划行 | |
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38 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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39 zephyrs | |
n.和风,微风( zephyr的名词复数 ) | |
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40 trickling | |
n.油画底色含油太多而成泡沫状突起v.滴( trickle的现在分词 );淌;使)慢慢走;缓慢移动 | |
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41 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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42 plaintive | |
adj.可怜的,伤心的 | |
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43 plover | |
n.珩,珩科鸟,千鸟 | |
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44 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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45 orb | |
n.太阳;星球;v.弄圆;成球形 | |
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46 saturated | |
a.饱和的,充满的 | |
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47 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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48 mighty | |
adj.强有力的;巨大的 | |
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49 draughts | |
n. <英>国际跳棋 | |
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50 swell | |
vi.膨胀,肿胀;增长,增强 | |
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51 ripple | |
n.涟波,涟漪,波纹,粗钢梳;vt.使...起涟漪,使起波纹; vi.呈波浪状,起伏前进 | |
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52 glaciers | |
冰河,冰川( glacier的名词复数 ) | |
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53 pinnacles | |
顶峰( pinnacle的名词复数 ); 顶点; 尖顶; 小尖塔 | |
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54 merged | |
(使)混合( merge的过去式和过去分词 ); 相融; 融入; 渐渐消失在某物中 | |
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55 perch | |
n.栖木,高位,杆;v.栖息,就位,位于 | |
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56 advent | |
n.(重要事件等的)到来,来临 | |
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57 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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58 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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59 utterly | |
adv.完全地,绝对地 | |
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60 sledge | |
n.雪橇,大锤;v.用雪橇搬运,坐雪橇往 | |
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61 ledge | |
n.壁架,架状突出物;岩架,岩礁 | |
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62 impatience | |
n.不耐烦,急躁 | |
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63 northward | |
adv.向北;n.北方的地区 | |
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64 demonstration | |
n.表明,示范,论证,示威 | |
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65 friendliness | |
n.友谊,亲切,亲密 | |
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66 unbearable | |
adj.不能容忍的;忍受不住的 | |
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67 inevitable | |
adj.不可避免的,必然发生的 | |
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68 tusks | |
n.(象等动物的)长牙( tusk的名词复数 );獠牙;尖形物;尖头 | |
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69 descended | |
a.为...后裔的,出身于...的 | |
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70 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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71 plied | |
v.使用(工具)( ply的过去式和过去分词 );经常供应(食物、饮料);固定往来;经营生意 | |
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72 emulation | |
n.竞争;仿效 | |
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73 forth | |
adv.向前;向外,往外 | |
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74 exertions | |
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
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75 racing | |
n.竞赛,赛马;adj.竞赛用的,赛马用的 | |
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76 waterproof | |
n.防水材料;adj.防水的;v.使...能防水 | |
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77 downwards | |
adj./adv.向下的(地),下行的(地) | |
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78 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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79 touching | |
adj.动人的,使人感伤的 | |
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80 mishap | |
n.不幸的事,不幸;灾祸 | |
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81 criticise | |
v.批评,评论;非难 | |
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82 briefly | |
adv.简单地,简短地 | |
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83 regained | |
复得( regain的过去式和过去分词 ); 赢回; 重回; 复至某地 | |
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84 feat | |
n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
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85 entangled | |
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 ) | |
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86 straps | |
n.带子( strap的名词复数 );挎带;肩带;背带v.用皮带捆扎( strap的第三人称单数 );用皮带抽打;包扎;给…打绷带 | |
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87 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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88 entanglement | |
n.纠缠,牵累 | |
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89 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
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90 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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91 leeward | |
adj.背风的;下风的 | |
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92 foes | |
敌人,仇敌( foe的名词复数 ) | |
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93 harpoon | |
n.鱼叉;vt.用鱼叉叉,用鱼叉捕获 | |
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94 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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95 pounces | |
v.突然袭击( pounce的第三人称单数 );猛扑;一眼看出;抓住机会(进行抨击) | |
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96 crouching | |
v.屈膝,蹲伏( crouch的现在分词 ) | |
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97 vigour | |
(=vigor)n.智力,体力,精力 | |
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98 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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99 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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100 enjoyment | |
n.乐趣;享有;享用 | |
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101 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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102 seaman | |
n.海员,水手,水兵 | |
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103 assent | |
v.批准,认可;n.批准,认可 | |
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104 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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105 specks | |
n.眼镜;斑点,微粒,污点( speck的名词复数 ) | |
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106 chattering | |
n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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107 demonstrations | |
证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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108 intercourse | |
n.性交;交流,交往,交际 | |
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