The day following that on which the wives of Simek and Okiok, and the mothers of Arbalik and Ippegoo with the spinster Sigokow arrived, the southern Eskimos resumed their route northward2, and the pursuers continued their journey to the south—the former in their sledges3 over the still unmelted ice-foot along the shore; the latter, in kayaks, by a lead of open water, which extended as far as the eye could reach.
Angut, Okiok, and Simek led the way in kayaks, the kayak damaged by the seal having been repaired. The other men were forced to embark4 in the women’s boat. Eskimo men deem this an undignified position, and will not usually condescend5 to work in oomiaks, which are invariably paddled by the women, but Rooney, being influenced by no such feelings, quietly took the steering6 paddle, and ultimately shamed Arbalik and Ippegoo as well as the sons of Okiok into lending a hand.
During the first part of the voyage all went well, but next day the lead of open water was found to trend off the land, and run out into the pack, where numerous great glaciers7 were seen—some aground, others surging slowly southward with the Polar current.
“I don’t like the look of it,” remarked Angut, when the other leaders of the party ranged alongside of him for a brief consultation8.
“Neither do I,” said Simek. “The season is far advanced, and if there should be a general break-up of the ice while we are out among the floes, we should be lost.”
“But it is impossible for us to travel by land,” said Okiok. “No man knows the land here. The sea runs so far in that we might spend many moons in going round the bays without advancing far on our journey.”
“So there is nothing left for us but to go on by water,” said Angut, with decision. “Nunaga must be rescued.”
“And so must Tumbler,” said Okiok.
“And so must Pussi,” said Simek.
“What are you fellows consulting about?” shouted Red Rooney, coming up at that moment with the others in the oomiak.
“We are talking of the danger of the ice breaking up,” answered Angut. “But there is no other way to travel than by the open lead, so we have decided9 to go on.”
“Of course you have,” returned Rooney; “what else can we do? We must risk something to save Nunaga, Pussi, and Tumbler, to say nothing of Kabelaw. Get along, my hearties10!”
How Rooney translated the last phrase into Eskimo is a point on which we can throw no light,—but no matter.
In a short time the party reached the neighbourhood of one of the largest bergs, one of those gigantic masses of ice which resemble moderately-sized mountains, the peaks of which rose several hundred feet above the sea-level, while its base was more than a mile in diameter. There were little valleys extending into its interior, through which flowed rivulets11, whose winding12 courses were broken here and there by cascades13. In short, the berg resembled a veritable island made of white sugar, the glittering sun-lit slopes of which contrasted finely with its green-grey shadows and the dark-blue depths of its wide rifts14 and profound caverns15.
The lead or lane of water ran to within fifty yards of this ice-island, so that Rooney had a splendid view of it, and, being of a romantic turn of mind, amused himself as the oomiak glided17 past by peopling the white cliffs and valleys with snow-white inhabitants. While he was thus employed, there occurred a sudden crashing and rending18 in the surrounding pack which filled him with consternation19. It produced indeed the same effect on the Eskimos, as well it might, for the very catastrophe20 which they all dreaded21 was now taking place.
A slight swell22 on the sea appeared to be the originating cause, but, whatever it was, the whole surface was soon broken up, and the disintegrated23 masses began to grind against each other in confusion. At the same time the lead which the voyagers had been following grew narrower, and that so rapidly, that they had barely time to jump upon a mass of ice when the opening closed and crushed the oomiak and Okiok’s kayak to pieces.
Angut and Simek had time to lift their kayaks on to the ice, but that, as it turned out, was of no advantage.
“Make for the berg,” shouted Angut to the women, at the same time seizing the hand of Kunelik, who chanced to be nearest to him, and assisting her to leap from one heaving mass to another. Rooney performed the same act of gallantry for old Kannoa, who, to his surprise, went over the ice like an antique squirrel. Okiok took his own wife in hand. As for Pussimek, she did not wait for assistance, but being of a lively and active, as well as a stout24 and cheery disposition25, she set off at a pace which caused her tail to fly straight out behind her, and made it difficult for Simek to keep up with her. Ippegoo and Arbalik, with the sons of Okiok, tried their best to save the two kayaks, for well they knew the danger of being left on the ice without the means of escaping; but the suddenness of the disruption, the width of the various channels they had to leap, and the instability of the masses, compelled them, after much delay, to drop their burdens and save themselves. They only managed to reach the berg with extreme difficulty.
“Thank God, all safe!—but we have had a close shave,” exclaimed Rooney, as he held out his hand to assist Ippegoo, who was the last of the party to clamber up the rugged26 side of the berg from the broken floe-pieces which were grinding against it.
“I wish we could say with truth ‘All safe,’” was Okiok’s gloomy response, as he surveyed the ice-laden sea; “we have escaped being crushed or drowned, but only to be starved to death.”
“A living man may hope,” returned Angut gravely.
“Ay, and where there is life,” added Rooney, “there ought to be thankfulness.”
“I would be more thankful,” said Ippegoo, with a woe-begone expression, “if we had saved even a spear; but what can we do without food or weapons?”
“Do? my son,” said Kunelik; “can we not at least keep up heart? Who ever heard of any good coming of groaning27 and looking miserable28?”
“Right you are, old girl,” cried Rooney, giving the mother of Ippegoo a hearty29 pat on the shoulder. “There is no use in despairing at the very beginning of our troubles; besides, is there not the Great Spirit who takes care of us, although we cannot see or hear Him? I believe in God, my friends, and I’ll ask Him to help us now.”
So saying, to the surprise of the Eskimos, the seaman30 uncovered his head, and looking upwards31, uttered a few words of earnest prayer in the name of Jesus.
At first the unsophisticated natives looked about as if they expected some visible and immediate32 answer to the petition, but Rooney explained that the Great Spirit did not always answer at once or in the way that man might expect.
“God works by means of us and through us,” he said. “We have committed the care of ourselves to Him. What we have now to do is to go to work, and do the best we can, and see what things He will throw in our way, or enable us to do, in answer to our prayer. Now, the first thing that occurs to me is to get away from where we stand, because that overhanging cliff beside us may fall at any moment and crush us. Next, we should go and search out some safe cavern16 in which we may spend the night, for we sha’n’t be able to find such a place easily in the dark, and though it will be but a cold shelter, still, cold shelter is better than none—so come along.”
These remarks of the sailor, though so familiar—perhaps commonplace—to us, seemed so just and full of wisdom to the unsophisticated natives, and were uttered in such an off-hand cheery tone, that a powerful effect was created, and the whole party at once followed the seaman, who, by this display of coolness, firmness, and trustfulness in a higher power, established a complete ascendancy33 over his friends. From that time they regarded him as their leader, even although in regard to the details of Eskimo life he was of course immeasurably their inferior.
They soon found a small cave, not far from the spot where they had landed—if we may use that expression—and there made preparation to spend the night, which by that time was drawing on.
Although their craft had been thus suddenly destroyed and lost, they were not left absolutely destitute34, for each one, with that prompt mental activity which is usually found in people whose lives are passed in the midst of danger, had seized the bear-skin, deerskin, or fur bag on which he or she happened to be sitting, and had flung it on to the floes before leaping thereon; and Ippegoo, with that regard for internal sustenance35 which was one of his chief characteristics, had grasped a huge lump of seal’s flesh, and carried it along with him. Thus the whole party possessed36 bedding, and food for at least one meal.
Of course the meal was eaten not only cold but raw. In the circumstances, however, they were only too thankful, to care much about the style of it. Before it was finished daylight fled, the stars came out, and the aurora37 borealis was shooting brilliantly athwart the sky. Gradually the various members of the party spread their skins on the most level spot discoverable, and, with lumps of ice covered with bits of hide for pillows, went to sleep with what resembled free-and-easy indifference38.
Two of the party, however, could not thus easily drop into happy oblivion. Red Rooney felt ill at ease. His knowledge of those Arctic seas had taught him that their position was most critical, and that escape would be almost miraculous39, for they were eight or ten miles at least off the land, on a perishable40 iceberg41, with an ice-encumbered sea around, and no means of going afloat, even if the water had been free. A feeling of gloom which he had not felt before, and which he could not banish42, rendered sleep impossible; he therefore rose, and sauntered out of the cave.
Outside he found Angut, standing43 motionless near the edge of an ice-cliff, gazing up into the glorious constellations44 overhead.
“I can’t sleep, Angut,” said the seaman; “I suppose you are much in the same way?”
“I do not know. I did not try,” returned the Eskimo in a low voice; “I wish to think, not to sleep. Why cannot the Kablunet sleep?”
“Well, it’s hard to tell. I suppose thinking too much has something to do with it. The fact is, Angut, that we’ve got into what I call a fix, and I can’t for the life of me see how we are to get out of it. Indeed I greatly fear that we shall never get out of it.”
“If the Great Spirit wills that our end should be now,” said Angut, “is the Kablunet afraid to die?”
The question puzzled Rooney not a little.
“Well,” he replied, “I can’t say that I’m afraid, but—but—I don’t exactly want to die just yet, you see. The fact is, my friend, that I’ve got a wife and children and a dear old grandmother at home, and I don’t quite relish45 the idea of never seein’ them again.”
“Have you not told me,” said Angut, with a look of solemn surprise, “that all who love the Great Spirit shall meet again up there?” He pointed46 to the sky as he spoke47.
“Ay, truly, I said that, and I believe that. But a man sometimes wants to see his wife and children again in this life—and, to my thinkin’, that’s not likely with me, as things go at present. Have you much hope that we shall escape?”
“Yes, I have hope,” answered the Eskimo, with a touch of enthusiasm in his tone. “I know not why. I know not how. Perhaps the Great Spirit who made me put it into me. I cannot tell. All around and within me is beyond my understanding—but—the Great Spirit is all-wise, all-powerful, and—good. Did you not say so?”
“Yes, I said so; and that’s a trustworthy foundation, anyhow,” returned the sailor meditatively48; “wise, powerful, and good—a safe anchorage. But now, tell me, what chances, think you, have we of deliverance?”
“I can think of only one,” said Angut. “If the pack sets fast again, we may walk over it to the land. Once there, we could manage to live—though not to continue our pursuit of Ujarak. That is at an end.”
In spite of himself, the poor fellow said the last words in a tone which showed how deeply he was affected49 by the destruction of his hope to rescue Nunaga.
“Now my friend seems to me inconsistent,” said Rooney. “He trusts the Great Spirit for deliverance from danger. Is, then, the rescue of Nunaga too hard for Him?”
“I know not,” returned Angut, who was, how ever, cheered a little by his friend’s tone and manner. “Everything is mystery. I look up, I look around, I look within; all is dark, mysterious. Only on this is my mind clear—the Great Spirit is good. He cannot be otherwise. I will trust Him. One day, perhaps, He will explain all. What I understood not as a little boy, I understand now as a man. Why should there not be more light when I am an older man? If things go on in the mind as they have been going ever since I can remember, perfect light may perhaps come at last.”
“You don’t think like most of your countrymen,” said Rooney, regarding the grave earnest face of his friend with increased interest.
There was a touch of sadness in the tone of the Eskimo as he replied—
“No; I sometimes wonder—for their minds seem to remain in the childish condition; though Okiok and Simek do seem at times as if they were struggling into more light. I often wonder that they think so little, and think so foolishly; but I do not speak much about it; it only makes them fear that I am growing mad.”
“I have never asked you, Angut—do your tribes in the north here hold the same wild notions about the earth and heavens as the southern Eskimos do?”
“I believe they do,” replied Angut; “but I know not all they think in the south. In this land they think,”—here a smile of good-natured pity flickered50 for a moment on the man’s face—“that the earth rests on pillars, which are now mouldering51 away by age, so that they frequently crack. These pillars would have fallen long ago if they had not been kept in repair by the angekoks, who try to prove the truth of what they say by bringing home bits of them—rotten pieces of wood. And the strange thing is, that the people believe them!”
“Why don’t you believe them, Angut?”
“I know not why.”
“They think it is supported on the peak of a lofty mountain in the north, on which it revolves53. The stars are supposed to be ancient Greenlanders, or animals which have managed in some mysterious way to mount up there, and who shine with varied54 brightness, according to the nature of their food. The streaming lights of winter are the souls of the dead dancing and playing ball in the sky.”
“These are strange ideas,” observed Rooney; “what have you to say about them?”
“I think they are childish thoughts,” replied the Eskimo.
“What, then, are your thoughts about these stars and streaming lights?” persisted the seaman, who was anxious to understand more of the mind of his philosophical55 companion.
“I know not what I think. When I try to think on these things my mind gets confused. Only this am I sure of—that they are, they must be, the wonderful works of the Good Spirit.”
“But how do you know that?” asked Rooney.
Angut looked at his questioner very earnestly for a few moments.
“Oh, as to that, you know, everything tells me that I am alive. I look around, and I see. I listen, and I hear. I think, and I understand—leastwise to some extent,—and I feel in mind and heart.”
“Now will I answer,” said Angut. “Everything tells me that the Great Spirit is good, and the Maker57 of all things. I look, and I see Him in the things that exist. I listen, and I hear Him in the whispering wind, in the running water, in the voice of man and beast. I think, and I understand Him to some extent, and I feel Him both in mind and heart.”
“I believe you are right, Angut, and your words bring strongly to my remembrance many of the words of the Great Spirit that my mother used to teach me when I was a little boy.”
From this point in the conversation Angut became the questioner, being anxious to know all that the Kablunet had to tell about the mysterious Book, of which he had spoken to him more than once, and the teachings of his mother.
It was long past midnight when the descending58 moon warned them to turn their steps towards the ice-cave where they had left their slumbering59 companions.
“The frost is sharp to-night,” remarked Rooney as they were about to enter.
Angut turned round, and cast a parting glance on sea and sky.
“If it holds on like this,” continued the sailor, “the ice will be firm enough to carry us to land in the morning.”
“It will not hold on like this,” said Angut. “The Innuit are very ignorant, but they know many things about the weather, for they are always watching it. To-morrow will be warm. We cannot escape. It will be safest and wisest to remain where we are.”
“Remaining means starving,” said the sailor in a desponding tone.
“It may be so; we cannot tell,” returned the Eskimo.
With these uncomfortable reflections, the two men entered the cavern quietly, so as not to disturb their comrades. Spreading their bearskins on the ice-floor, they laid heads on ice-pillows, and soon fell into that dreamless, restful slumber60 which is the usual accompaniment of youth, health, and vigour61.
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1
disastrously
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| ad.灾难性地 | |
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northward
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| adv.向北；n.北方的地区 | |
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sledges
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| n.雪橇，雪车( sledge的名词复数 )v.乘雪橇( sledge的第三人称单数 )；用雪橇运载 | |
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embark
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| vi.乘船，着手，从事，上飞机 | |
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condescend
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| v.俯就，屈尊；堕落，丢丑 | |
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steering
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| n.操舵装置 | |
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glaciers
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| 冰河，冰川( glacier的名词复数 ) | |
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consultation
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| n.咨询；商量；商议；会议 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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hearties
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| 亲切的( hearty的名词复数 )； 热诚的； 健壮的； 精神饱满的 | |
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rivulets
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| n.小河，小溪( rivulet的名词复数 ) | |
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winding
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| n.绕，缠，绕组，线圈 | |
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cascades
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| 倾泻( cascade的名词复数 )； 小瀑布（尤指一连串瀑布中的一支）； 瀑布状物； 倾泻（或涌出）的东西 | |
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rifts
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| n.裂缝( rift的名词复数 )；裂隙；分裂；不和 | |
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caverns
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| 大山洞，大洞穴( cavern的名词复数 ) | |
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cavern
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| n.洞穴，大山洞 | |
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glided
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| v.滑动( glide的过去式和过去分词 )；掠过；（鸟或飞机 ） 滑翔 | |
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rending
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| v.撕碎( rend的现在分词 )；分裂；（因愤怒、痛苦等而）揪扯（衣服或头发等）；（声音等）刺破 | |
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consternation
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| n.大为吃惊，惊骇 | |
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catastrophe
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| n.大灾难，大祸 | |
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dreaded
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| adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词) | |
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swell
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| vi.膨胀，肿胀；增长，增强 | |
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disintegrated
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| v.（使）破裂[分裂，粉碎]，（使）崩溃( disintegrate的过去式和过去分词 ) | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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rugged
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| adj.高低不平的，粗糙的，粗壮的，强健的 | |
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groaning
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| adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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seaman
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| n.海员，水手，水兵 | |
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upwards
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| adv.向上，在更高处...以上 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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ascendancy
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| n.统治权，支配力量 | |
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destitute
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| adj.缺乏的；穷困的 | |
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sustenance
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| n.食物，粮食；生活资料；生计 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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aurora
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| n.极光 | |
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indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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miraculous
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| adj.像奇迹一样的，不可思议的 | |
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perishable
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| adj.（尤指食物）易腐的，易坏的 | |
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iceberg
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| n.冰山，流冰，冷冰冰的人 | |
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banish
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| vt.放逐，驱逐；消除，排除 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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constellations
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| n.星座( constellation的名词复数 )；一群杰出人物；一系列（相关的想法、事物）；一群（相关的人） | |
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relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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pointed
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| adj.尖的，直截了当的 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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meditatively
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| adv.冥想地 | |
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affected
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| adj.不自然的，假装的 | |
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flickered
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| （通常指灯光）闪烁，摇曳( flicker的过去式和过去分词 ) | |
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51
mouldering
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| v.腐朽( moulder的现在分词 )；腐烂，崩塌 | |
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kinsmen
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| n.家属，亲属( kinsman的名词复数 ) | |
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revolves
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| v.（使）旋转( revolve的第三人称单数 )；细想 | |
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varied
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| adj.多样的，多变化的 | |
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philosophical
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| adj.哲学家的，哲学上的，达观的 | |
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abruptly
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| adv.突然地，出其不意地 | |
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maker
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| n.制造者，制造商 | |
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descending
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| n. 下行 adj. 下降的 | |
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slumbering
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| 微睡，睡眠（slumber的现在分词形式） | |
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slumber
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| n.睡眠，沉睡状态 | |
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vigour
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| （=vigor）n.智力，体力，精力 | |
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