Of the other worlds they say nought2, but hold that the stars are the eyes of all the other gods that look on Yarni Zai and laugh, for they are all greater than he, though they have gathered no worlds around them.
Yet though they be greater than Yarni Zai, and though they laugh at him when they speak together beneath the Dome, they all speak of Yarni Zai.
Unheard is the speaking of the gods to all except the gods, but the men of Yarnith tell of how their prophet Iraun lying in the sand desert, Azrakhan, heard once their speaking and knew thereby3 how Yarni Zai departed from all the other gods to clothe himself with rocks and make a world.
Certain it is that every legend tells that at the end of the valley of Yodeth, where it becomes lost among black cliffs, there sits a figure colossal4, against a mountain, whose form is the form of a man with the right hand uplifted, but vaster than the hills. And in the Book of Secret Things which the prophets keep in the Temple that stands in Yarnith is writ5 the story of the gathering6 of the world as Iraun heard it when the gods spake together, up in the stillness above Azrakhan.
And all that read this may learn how Yarni Zai drew the mountains about him like a cloak, and piled the world below him. It is not set in writing for how many years Yarni Zai sat clothed with rocks at the end of the Valley of Yodeth, while there was nought in all the world save rocks and Yarni Zai.
But one day there came another god running over the rocks across the world, and he ran as the clouds run upon days of storm, and as he sped towards Yodeth, Yarni Zai, sitting against his mountain with right hand uplifted, cried out:
"What dost thou, running across my world, and whither art thou going?"
And the new god answered never a word, but sped onwards, and as he went to left of him and to right of him there sprang up green things all over the rocks of the world of Yarni Zai.
So the new god ran round the world and made it green, saying in the valley where Yarni Zai sat monstrous7 against his mountain and certain lands wherein Cradoa, the drought, browsed8 horribly at night.
Further, the writing in the book tells of how there came yet another god running speedily out of the east, as swiftly as the first, with his face set westward9, and nought to stay his running; and how he stretched both arms outward beside him, and to left of him and to right of him as he ran the whole world whitened.
And Yarni Zai called out:
"What dost thou, running across my world?"
And the new god answered:
"I bring the snow for all the world—whiteness and resting and stillness."
And he stilled the running of streams and laid his hand even upon the head of Yarni Zai and muffled10 the noises of the world, till there was no sound in all lands, but the running of the new god that brought the snow as he sped across the plains.
But the two new gods chased each other for ever round the world, and every year they passed again, running down the valleys and up the hills and away across the plains before Yarni Zai, whose hand uplifted had gathered the world about him.
And, furthermore, the very devout11 may read how all the animals came up the valley of Yodeth to the mountain whereon rested Yarni Zai, saying:
"Give us leave to live, to be lions, rhinoceroses12 and rabbits, and to go about the world."
And Yarni Zai gave leave to the animals to be lions, rhinoceroses and rabbits, and all the other kinds of beasts, and to go about the world. But when they all had gone he gave leave to the bird to be a bird and to go about the sky.
And further there came a man into that valley who said:
So Yarni Zai made men.
Then was there in the world Yarni Zai, and two strange gods that brought the greenness and the growing and the whiteness and the stillness, and animals and men.
And the god of the greenness pursued the god of the whiteness, and the god of the whiteness pursued the god of the greenness, and men pursued animals, and animals pursued men. But Yarni Zai sat still against his mountain with his right hand uplifted. But the men of Yarnith say that when the arm of Yarni Zai shall cease to be uplifted the world shall be flung behind him, as a man's cloak is flung away. And Yarni Zai, no longer clad with the world, shall go back into the emptiness beneath the Dome among the stars, as a diver seeking pearls goes down from the islands.
It is writ in Yarnith's histories by scribes of old that there passed a year over the valley of Yarnith that bore not with it any rain; and the Famine from the wastes beyond, finding that it was dry and pleasant in Yarnith, crept over the mountains and down their slopes and sunned himself at the edge of Yarnith's fields.
And men of Yarnith, labouring in the fields, found the Famine as he nibbled14 at the corn and chased the cattle, and hastily they drew water from deep wells and cast it over the Famine's dry grey fur and drove him back to the mountains. But the next day when his fur was dry again the Famine returned and nibbled more of the corn and chased the cattle further, and again men drove him back. But again the Famine returned, and there came a time when there was no more water in the wells to frighten the Famine with, and he nibbled the corn till all of it was gone and the cattle that he chased grew very lean. And the Famine drew nearer, even to the houses of men and trampled15 on their gardens at night and ever came creeping nearer to their doors. At last the cattle were able to run no more, and one by one the Famine took them by their throats and dragged them down, and at night he scratched in the ground, killing16 even the roots of things, and came and peered in at the doorways17 and started back and peered in at the door again a little further, but yet was not bold enough to enter altogether, for fear that men should have water to throw over his dry grey fur.
Then did the men of Yarnith pray to Yarni Zai as he sat far off beyond the valley, praying to him night and day to call his Famine back, but the Famine sat and purred and slew18 all the cattle and dared at last to take men for his food.
And the histories tell how he slew children first and afterwards grew bolder and tore down women, till at last he even sprang at the throats of men as they laboured in the fields.
Then said the men of Yarnith:
"There must go one to take our prayers to the feet of Yarni Zai; for the world at evening utters many prayers, and it may be that Yarni Zai, as he hears all earth lamenting19 when the prayers at evening flutter to his feet, may have missed among so many the prayers of the men of Yarnith. But if one go and say to Yarni Zai: 'There is a little crease20 in the outer skirts of thy cloak that men call the valley of Yarnith, where the Famine is a greater lord than Yarni Zai,' it may be that he shall remember for an instant and call his Famine back."
Yet all men feared to go, seeing that they were but men and Yarni Zai was Lord of the whole earth, and the journey was far and rocky. But that night Hothrun Dath heard the Famine whining21 outside his house and pawing at his door; therefore, it seemed to him more meet to wither22 before the glance of Yarni Zai than that the whining of that Famine should ever again fall upon his ears.
So about the dawn, Hothrun Dath crept away, fearing still to hear behind him the breathing of the Famine, and set out upon his journey whither pointed23 the graves of men. For men in Yarnith are buried with their feet and faces turned toward Yarni Zai, lest he might beckon24 to them in their night and call them to him.
So all day long did Hothrun Dath follow the way of the graves. It is told that he even journeyed for three days and nights with nought but the graves to guide him, as they pointed towards Yarni Zai where all the world slopes upwards25 towards Yodeth, and the great black rocks that are nearest to Yarni Zai lie gathered together by clans26, till he came to the two great black pillars of asdarinth and saw the rocks beyond them piled in a dark valley, narrow and aloof27, and knew that this was Yodeth. Then did he haste no more, but walked quietly up the valley, daring not to disturb the stillness, for he said:
"Surely this is the stillness of Yarni Zai, which lay about him before he clothed himself with rocks."
Here among the rocks which first had gathered to the call of Yarni Zai, Hothrun Dath felt a mighty28 fear, but yet went onwards because of all his people and because he knew that thrice in every hour in some dark chamber29 Death and Famine met to speak two words together, "The End."
But as dawn turned the darkness into grey, he came to the valley's end, and even touched the foot of Yarni Zai, but saw him not, for he was all hidden in the mist. Then Hothrun Dath feared that he might not behold30 him to look him in the eyes when he sent up his prayer. But laying his forehead against the foot of Yarni Zai he prayed for the men of Yarnith, saying:
"O Lord of Famine and Father of Death, there is a spot in the world that thou hast cast about thee which men call Yarnith, and there men die before the time thou hast apportioned31, passing out of Yarnith. Perchance the Famine hath rebelled against thee, or Death exceeds his powers. O Master of the World, drive out the Famine as a moth32 out of thy cloak, lest the gods beyond that regard thee with their eyes say—there is Yarni Zai, and lo! his cloak is tattered33."
And in the mist no sign made Yarni Zai. Then did Hothrun Dath pray to Yarni Zai to make some sign with his uplifted hand that he might know he heard him. In the awe34 and silence he waited, until nigh the dawn the mist that hid the figure rolled upwards. Serene35 above the mountains he brooded over the world, silent, with right hand uplifted.
What Hothrun Dath saw there upon the face of Yarni Zai no history telleth, or how he came again alive to Yarnith, but this is writ that he fled, and none hath since beheld36 the face of Yarni Zai. Some say that he saw a look on the face of the image that set a horror tingling37 through his soul, but it is held in Yarnith that he found the marks of instruments of carving38 about the figure's feet, and discerning thereby that Yarni Zai was wrought39 by the hands of men, he fled down the valley screaming:
"There are no gods, and all the world is lost." And hope departed from him and all the purposes of life. Motionless behind him, lit by the rising sun, sat the colossal figure with right hand uplifted that man had made in his own image.
But the men of Yarnith tell how Hothrun Dath came back again panting to his own city, and told the people that there were no gods and that Yarnith had no hope from Yarni Zai. Then the men of Yarnith when they knew that the Famine came not from the gods, arose and strove against him. They dug deep for wells, and slew goats for food high up on Yarnith's mountains and went afar and gathered blades of grass, where yet it grew, that their cattle might live. Thus they fought the Famine, for they said: "If Yarni Zai be not a god, then is there nothing mightier40 in Yarnith than men, and who is the Famine that he should bare his teeth against the lords of Yarnith?"
And they said: "If no help cometh from Yarni Zai then is there no help but from our own strength and might, and we be Yarnith's gods with the saving of Yarnith burning within us or its doom41 according to our desire."
And some more the Famine slew, but others raised their hands saying: "These be the hands of gods," and drave the Famine back till he went from the houses of men and out among the cattle, and still the men of Yarnith pursued him, till above the heat of the fight came the million whispers of rain heard faintly far off towards evening. Then the Famine fled away howling back to the mountains and over the mountains' crests42, and became no more than a thing that is told in Yarnith's legends.
A thousand years have passed across the graves of those that fell in Yarnith by the Famine. But the men of Yarnith still pray to Yarni Zai, carved by men's hands in the likeness43 of a man, for they say—"It may be that the prayers we offer to Yarni Zai may roll upwards from his image as do the mists at dawn, and somewhere find at last the other gods or that God who sits behind the others of whom our prophets know not."
点击收听单词发音
1 dome | |
n.圆屋顶,拱顶 | |
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2 nought | |
n./adj.无,零 | |
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3 thereby | |
adv.因此,从而 | |
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4 colossal | |
adj.异常的,庞大的 | |
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5 writ | |
n.命令状,书面命令 | |
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6 gathering | |
n.集会,聚会,聚集 | |
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7 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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8 browsed | |
v.吃草( browse的过去式和过去分词 );随意翻阅;(在商店里)随便看看;(在计算机上)浏览信息 | |
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9 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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10 muffled | |
adj.(声音)被隔的;听不太清的;(衣服)裹严的;蒙住的v.压抑,捂住( muffle的过去式和过去分词 );用厚厚的衣帽包着(自己) | |
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11 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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12 rhinoceroses | |
n.钱,钞票( rhino的名词复数 );犀牛(=rhinoceros);犀牛( rhinoceros的名词复数 );脸皮和犀牛皮一样厚 | |
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13 ordain | |
vi.颁发命令;vt.命令,授以圣职,注定,任命 | |
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14 nibbled | |
v.啃,一点一点地咬(吃)( nibble的过去式和过去分词 );啃出(洞),一点一点咬出(洞);慢慢减少;小口咬 | |
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15 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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16 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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17 doorways | |
n.门口,门道( doorway的名词复数 ) | |
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18 slew | |
v.(使)旋转;n.大量,许多 | |
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19 lamenting | |
adj.悲伤的,悲哀的v.(为…)哀悼,痛哭,悲伤( lament的现在分词 ) | |
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20 crease | |
n.折缝,褶痕,皱褶;v.(使)起皱 | |
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21 whining | |
n. 抱怨,牢骚 v. 哭诉,发牢骚 | |
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22 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
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23 pointed | |
adj.尖的,直截了当的 | |
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24 beckon | |
v.(以点头或打手势)向...示意,召唤 | |
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25 upwards | |
adv.向上,在更高处...以上 | |
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26 clans | |
宗族( clan的名词复数 ); 氏族; 庞大的家族; 宗派 | |
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27 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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28 mighty | |
adj.强有力的;巨大的 | |
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29 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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30 behold | |
v.看,注视,看到 | |
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31 apportioned | |
vt.分摊,分配(apportion的过去式与过去分词形式) | |
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32 moth | |
n.蛾,蛀虫 | |
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33 tattered | |
adj.破旧的,衣衫破的 | |
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34 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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35 serene | |
adj. 安详的,宁静的,平静的 | |
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36 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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37 tingling | |
v.有刺痛感( tingle的现在分词 ) | |
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38 carving | |
n.雕刻品,雕花 | |
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39 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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40 mightier | |
adj. 强有力的,强大的,巨大的 adv. 很,极其 | |
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41 doom | |
n.厄运,劫数;v.注定,命定 | |
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42 crests | |
v.到达山顶(或浪峰)( crest的第三人称单数 );到达洪峰,达到顶点 | |
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43 likeness | |
n.相像,相似(之处) | |
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