The reteller of these stories needs in addition to plead guilty of having abridged9 the tales with a free hand. Item, these tales have been a trifle pulled about, most notably10 in “The Story of the Satraps,” where it seemed advantageous11, on reflection, to put into Gloucester’s mouth a history which in the original version was related ab ovo, and as a sort of bungling12 prologue13 to the story proper.
Item, the re-teller of these stories desires hereby to tender appropriate acknowledgment to Mr. R. E. Townsend for his assistance in making an English version of the lyrics15 included hereinafter; and to avoid discussion as to how freely, in these lyrics, Nicolas has plagiarized16 from Raimbaut de Vaqueiras and other elder poets.1
And—“sixth and lastly”—should confession17 be made that in the present rendering18 a purely19 arbitrary title has been assigned this little book; chiefly for commercial reasons, since the word “dizain” has been adjudged both untranslatable and, in its pristine20 form, repellantly outré.
2
You are to give my titular21 makeshift, then, a wide interpretation22; and are always to remember that in the bleak23, florid age these tales commemorate24 this Chivalry25 was much the rarelier significant of any personal trait than of a world-wide code in consonance with which all estimable people lived and died. Its root was the assumption (uncontested then) that a gentleman will always serve his God, his honor and his lady without any reservation; nor did the many emanating26 by-laws ever deal with special cases as concerns this triple, fixed27, and fundamental homage28.
Such is the trinity served hereinafter. Now about lady-service, or domnei, I have written elsewhere. Elsewhere also I find it recorded that “the cornerstone of Chivalry is the idea of vicarship: for the chivalrous29 person is, in his own eyes at least, the child of God, and goes about this world as his Father’s representative in an alien country.”
I believe the definition holds: it certainly tends to explain the otherwise puzzling pertinacity30 with which the characters in these tales talk about God and act upon an assured knowledge as to Heaven’s private intentions and preferences. These people are the members of one family engrossed31, as all of us are apt to be when in the society of our kin14, by family matters and traditions and by-words. It is not merely that they are all large children consciously dependent in all things upon a not foolishly indulgent Father, Who keeps an interested eye upon the least of their doings, and punishes at need,—not merely that they know themselves to act under surveillance and to speak within ear-shot of a divine eavesdropper32. The point is, rather, that they know this observation to be as tender, the punishment to be as unwilling33, as that which they themselves extend to their own children’s pranks34 and misdemeanors. The point is that to them Heaven is a place as actual and tangible35 as we consider Alaska or Algiers to be, and that their living is a conscious journeying toward this actual place. The point is that the Father is a real father, and not a word spelt with capital letters in the Church Service; not an abstraction, not a sort of a something vaguely36 describable as “the Life Force,” but a very famous kinsman37, of whom one is naïvely proud, and whom one is on the way to visit.... The point, in brief, is that His honor and yours are inextricably blended, and are both implicated38 in your behavior on the journey.
We nowadays can just cloudily imagine this viewing of life as a sort of boarding-school from which one eventually goes home, with an official report as to progress and deportment: and in retaliation39 for being debarred from the comforts of this view, the psychoanalysts have no doubt invented for it some opprobrious40 explanation. At all events, this Chivalry was a pragmatic hypothesis: it “worked,” and served society for a long while, not faultlessly of course, but by creating, like all the other codes of human conduct which men have yet tried, a tragi-comic mêlée wherein contended “courtesy and humanity, friendliness41, hardihood, love and friendship, and murder, hate, and virtue42, and sin.”
3
For the rest, since good wine needs no bush, and an inferior beverage43 is not likely to be bettered by arboreal44 adornment45, I elect to piece out my exordium (however lamely) with “The Printer’s Preface.” And it runs in this fashion:
“Here begins the volume called and entitled the Dizain of Queens, composed and extracted from divers46 chronicles and other sources of information, by that extremely venerable person and worshipful man, Messire Nicolas de Caen, priest and chaplain to the right noble, glorious and mighty47 prince in his time, Philippe, Duke of Burgundy, of Brabant, etc., in the year of the Incarnation of our Lord God a thousand four hundred and seventy: and imprinted48 by me, Colard Mansion49, at Bruges, in the year of our said Lord God a thousand four hundred and seventy-one; at the commandment of the right high, mighty and virtuous50 Princess, my redoubted Lady, Isabella of Portugal, by the grace of God Duchess of Burgundy and Lotharingia, of Brabant and Limbourg, of Luxembourg and of Gueldres, Countess of Flanders, of Artois, and of Burgundy, Palatine of Hainault, of Holland, of Zealand and of Namur, Marquesse of the Holy Empire, and Lady of Frisia, of Salins and of Mechlin; whom I beseech51 Almighty52 God less to increase than to continue in her virtuous disposition53 in this world, and after our poor fleet existence to receive eternally. Amen.”
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1 authenticity | |
n.真实性 | |
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2 dependant | |
n.依靠的,依赖的,依赖他人生活者 | |
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3 dealing | |
n.经商方法,待人态度 | |
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4 putative | |
adj.假定的 | |
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5 niggardly | |
adj.吝啬的,很少的 | |
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6 partisan | |
adj.党派性的;游击队的;n.游击队员;党徒 | |
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7 inconvenient | |
adj.不方便的,令人感到麻烦的 | |
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8 bias | |
n.偏见,偏心,偏袒;vt.使有偏见 | |
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9 abridged | |
削减的,删节的 | |
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10 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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11 advantageous | |
adj.有利的;有帮助的 | |
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12 bungling | |
adj.笨拙的,粗劣的v.搞糟,完不成( bungle的现在分词 );笨手笨脚地做;失败;完不成 | |
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13 prologue | |
n.开场白,序言;开端,序幕 | |
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14 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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15 lyrics | |
n.歌词 | |
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16 plagiarized | |
v.剽窃,抄袭( plagiarize的过去式和过去分词 ) | |
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17 confession | |
n.自白,供认,承认 | |
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18 rendering | |
n.表现,描写 | |
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19 purely | |
adv.纯粹地,完全地 | |
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20 pristine | |
adj.原来的,古时的,原始的,纯净的,无垢的 | |
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21 titular | |
adj.名义上的,有名无实的;n.只有名义(或头衔)的人 | |
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22 interpretation | |
n.解释,说明,描述;艺术处理 | |
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23 bleak | |
adj.(天气)阴冷的;凄凉的;暗淡的 | |
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24 commemorate | |
vt.纪念,庆祝 | |
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25 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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26 emanating | |
v.从…处传出,传出( emanate的现在分词 );产生,表现,显示 | |
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27 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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28 homage | |
n.尊敬,敬意,崇敬 | |
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29 chivalrous | |
adj.武士精神的;对女人彬彬有礼的 | |
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30 pertinacity | |
n.执拗,顽固 | |
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31 engrossed | |
adj.全神贯注的 | |
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32 eavesdropper | |
偷听者 | |
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33 unwilling | |
adj.不情愿的 | |
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34 pranks | |
n.玩笑,恶作剧( prank的名词复数 ) | |
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35 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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36 vaguely | |
adv.含糊地,暖昧地 | |
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37 kinsman | |
n.男亲属 | |
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38 implicated | |
adj.密切关联的;牵涉其中的 | |
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39 retaliation | |
n.报复,反击 | |
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40 opprobrious | |
adj.可耻的,辱骂的 | |
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41 friendliness | |
n.友谊,亲切,亲密 | |
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42 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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43 beverage | |
n.(水,酒等之外的)饮料 | |
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44 arboreal | |
adj.树栖的;树的 | |
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45 adornment | |
n.装饰;装饰品 | |
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46 divers | |
adj.不同的;种种的 | |
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47 mighty | |
adj.强有力的;巨大的 | |
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48 imprinted | |
v.盖印(imprint的过去式与过去分词形式) | |
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49 mansion | |
n.大厦,大楼;宅第 | |
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50 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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51 beseech | |
v.祈求,恳求 | |
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52 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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53 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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