“I have fought as well as the other knights,” said Zadig, “but another here wears my arms; and while I wait for the honor of proving the truth of my assertion, I demand the liberty of presenting myself to explain the enigmas.” The question was put to the vote, and his reputation for probity12 was still so deeply impressed in their minds, that they admitted him without scruple13.
The first question proposed by the grand magi was: “What, of all things in the world, is the longest and the shortest, the swiftest and the slowest, the most divisible and the most extended the most neglected and the most regretted, without which nothing can be done, which devours14 all that is little, and enlivens all that is great?”
Itobad was to speak. He replied that so great a man as he did not understand enigmas, and that it was sufficient for him to have conquered by his strength and valor15. Some said that the meaning of the enigma3 was Fortune; some, the Earth; and others the Light. Zadig said that it was Time. “Nothing,” added he, “is longer, since it is the measure of eternity16; nothing is shorter, since it is insufficient17 for the accomplishment18 of our projects; nothing more slow to him that expects, nothing more rapid to him that enjoys; in greatness, it extends to infinity19; in smallness, it is infinitely20 divisible; all men neglect it; all regret the loss of it; nothing can be done without it; it consigns21 to oblivion whatever is unworthy of being transmitted to posterity23, and it immortalizes such actions as are truly great.” The assembly acknowledged that Zadig was in the right.
The next question was: “What is the thing which we receive without thanks, which we enjoy without knowing how, which we give to others when we know not where we are, and which we lose without perceiving it?”
Everyone gave his own explanation. Zadig alone guessed that it was Life, and explained all the other enigmas with the same facility. Itobad always said that nothing was more easy, and that he could have answered them with the same readiness had he chosen to have given himself the trouble. Questions were then proposed on justice, on the sovereign good, and on the art of government. Zadig’s answers were judged to be the most solid. “What a pity is it,” said they, “that such a great genius should be so bad a knight!”
“Illustrious lords,” said Zadig, “I have had the honor of conquering in the tournaments. It is to me that the white armor belongs. Lord Itobad took possession of it during my sleep. He probably thought that it would fit him better than the green. I am now ready to prove in your presence, with my gown and sword, against all that beautiful white armor which he took from me, that it is I who have had the honor of conquering the brave Otamus.”
Itobad accepted the challenge with the greatest confidence. He never doubted but that, armed as he was, with a helmet, a cuirass, and brassarts, he would obtain an easy victory over a champion in a cap and nightgown. Zadig drew his sword, saluting24 the queen, who looked at him with a mixture of fear and joy. Itobad drew his without saluting anyone. He rushed upon Zadig, like a man who had nothing to fear; he was ready to cleave25 him in two. Zadig knew how to ward26 off his blows, by opposing the strongest part of his sword to the weakest of that of his adversary27, in such a manner that Itobad’s sword was broken. Upon which Zadig, seizing his enemy by the waist, threw him on the ground; and firing the point of his sword at the breastplate, “Suffer thyself to be disarmed,” said he, “or thou art a dead man.”
Itobad, always surprised at the disgraces that happened to such a man as he, was obliged to yield to Zadig, who took from him with great composure his magnificent helmet, his superb cuirass, his fine brassarts, his shining cuishes; clothed himself with them, and in this dress ran to throw himself at the feet of Astarte. Cador easily proved that the armor belonged to Zadig. He was acknowledged king by the unanimous consent of the whole nation, and especially by that of Astarte, who, after so many calamities28, now tasted the exquisite29 pleasure of seeing her lover worthy22, in the eyes of all the world, to be her husband. Itobad went home to be called lord in his own house. Zadig was king, and was happy. The queen and Zadig adored Providence30. He sent in search of the robber Arbogad, to whom he gave an honorable post in his army, promising31 to advance him to the first dignities if he behaved like a true warrior32, and threatening to hang him if he followed the profession of a robber.
Setoc, with the fair Almona, was called from the heart of Arabia and placed at the head of the commerce of Babylon. Cador was preferred and distinguished33 according to his great services. He was the friend of the king; and the king was then the only monarch34 on earth that had a friend. The little mute was not forgotten.
But neither could the beautiful Semira be comforted for having believed that Zadig would be blind of an eye; nor did Azora cease to lament35 her having attempted to cut off his nose. Their griefs, however, he softened36 by his presents. The envious man died of rage and shame. The empire enjoyed peace, glory, and plenty. This was the happiest age of the earth; it was governed by love and justice. The people blessed Zadig, and Zadig blessed Heaven.
点击收听单词发音
1 random | |
adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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2 enigmas | |
n.难于理解的问题、人、物、情况等,奥秘( enigma的名词复数 ) | |
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3 enigma | |
n.谜,谜一样的人或事 | |
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4 knight | |
n.骑士,武士;爵士 | |
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5 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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6 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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7 envious | |
adj.嫉妒的,羡慕的 | |
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8 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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9 agitations | |
(液体等的)摇动( agitation的名词复数 ); 鼓动; 激烈争论; (情绪等的)纷乱 | |
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10 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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11 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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12 probity | |
n.刚直;廉洁,正直 | |
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13 scruple | |
n./v.顾忌,迟疑 | |
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14 devours | |
吞没( devour的第三人称单数 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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15 valor | |
n.勇气,英勇 | |
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16 eternity | |
n.不朽,来世;永恒,无穷 | |
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17 insufficient | |
adj.(for,of)不足的,不够的 | |
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18 accomplishment | |
n.完成,成就,(pl.)造诣,技能 | |
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19 infinity | |
n.无限,无穷,大量 | |
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20 infinitely | |
adv.无限地,无穷地 | |
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21 consigns | |
v.把…置于(令人不快的境地)( consign的第三人称单数 );把…托付给;把…托人代售;丟弃 | |
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22 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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23 posterity | |
n.后裔,子孙,后代 | |
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24 saluting | |
v.欢迎,致敬( salute的现在分词 );赞扬,赞颂 | |
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25 cleave | |
v.(clave;cleaved)粘着,粘住;坚持;依恋 | |
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26 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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27 adversary | |
adj.敌手,对手 | |
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28 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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29 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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30 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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31 promising | |
adj.有希望的,有前途的 | |
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32 warrior | |
n.勇士,武士,斗士 | |
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33 distinguished | |
adj.卓越的,杰出的,著名的 | |
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34 monarch | |
n.帝王,君主,最高统治者 | |
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35 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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36 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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