Such, then, is the chronicle of this man’s achievements, or of such of them as were wrought1 in the presence of a thousand witnesses. Being of this sort they have no need of further testimony2; the mere3 recital4 of them is sufficient, and they at once win credence5. But now I will endeavour to reveal the excellence6 indwelling in his soul, the motive7 power of his acts, in virtue8 of which he clung to all things honourable9 and thrust aside all baseness.
Agesilaus showed such reverence10 for things divine that even his enemies regarded his oaths and solemn treaties as more to be relied on than the tie of friendship amongst themselves. These same men, who would shrink from too close intercourse11 with one another, delivered themselves into the hands of Agesilaus without fear. And lest the assertion should excite discredit12, I may name some illustrious examples. Such was Spithridates the Persian, who knew that Pharnabazus,57 whilst negotiating to marry the daughter of the great king, was minded to seize his own daughter unwedded. Resenting such brutality13, Spithridates delivered up himself, his wife, his children, and his whole power, into the hands of Agesilaus. Cotys58 also, the ruler of Paphlagonia, had refused to obey a summons from the king, although he sent him the warrant of his right hand;59 then fear came upon him lest he should be seized, and either be heavily fined or die the death; yet he too, simply trusting to an armistice14, came to the camp of Agesilaus and made alliance, and of his own accord chose to take the field with Agesilaus, bringing a thousand horsemen and two thousand targeteers. Lastly, Pharnabazus60 himself came and held colloquy15 with Agesilaus, and openly agreed that if he were not himself appointed general-inchief of the royal forces he would revolt from the king. “Whereas, if I do become general,” he added, “I mean to make war upon you, Agesilaus, might and main,” thus revealing his confidence that, say what he might, nothing would befall him contrary to the terms of truce16. Of so intrinsic a value to all, and not least to a general in the field, is the proud possession of an honest and God-fearing character, known and recognised. Thus far, as touching17 the quality of piety18.
57 See “Hell.” III. iv. 10; Plut. “Ages.” xi. (Clough, iv. 9).
58 See “Hell.” IV. i. 3; Plut. “Ages.” xi. (Clough, iv. 13).
59 Diod. xvi. 34.
60 See “Hell.” IV. i. 37.
1 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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2 testimony | |
n.证词;见证,证明 | |
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3 mere | |
adj.纯粹的;仅仅,只不过 | |
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4 recital | |
n.朗诵,独奏会,独唱会 | |
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5 credence | |
n.信用,祭器台,供桌,凭证 | |
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6 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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7 motive | |
n.动机,目的;adv.发动的,运动的 | |
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8 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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9 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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10 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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11 intercourse | |
n.性交;交流,交往,交际 | |
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12 discredit | |
vt.使不可置信;n.丧失信义;不信,怀疑 | |
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13 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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14 armistice | |
n.休战,停战协定 | |
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15 colloquy | |
n.谈话,自由讨论 | |
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16 truce | |
n.休战,(争执,烦恼等的)缓和;v.以停战结束 | |
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17 touching | |
adj.动人的,使人感伤的 | |
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18 piety | |
n.虔诚,虔敬 | |
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