[2] But no sooner was he dead than his sons were at strife2, cities and nations revolted, and all things began to decay. I can show that what I say is true, and first I will speak of their impiety3. In the early days, I am aware, the king and those beneath him never failed to keep the oaths they had sworn and fulfil the promises they had given, even to the worst of criminals. [3] In fact, if such had not been their character and such their reputation, none of the Hellenic generals who marched up with the younger Cyrus could have felt the confidence they did: they would not have trusted a Persian any more than one trusts them today, now that their perfidy4 is known. As it was, they relied on their old reputation and put themselves in their power, and many were taken up to the king and there beheaded. And many of the Asiatics who served in the same war perished as they did, deluded5 by one promise or another.
[4] In other ways also the Persians have degenerated6. Noble achievement in the old days was the avenue to fame: the man was honoured who risked his life for the king, or brought a city or nation beneath his sway. But now, if some Mithridates has betrayed his father Ariobarzanes, or some Reomithres has left his wife and children and the sons of his friend as hostages at the court of Egypt, and then has broken the most solemn of all pledges — it is they and their like who are loaded with the highest honours, if only they are thought to have gained some advantage for the king. [5] With such examples before them, all the Asiatics have turned to injustice7 and impiety. For what the leaders are, that, as a rule, will the men below them be. Thus has lawlessness increased and grown among them. [6] And injustice has grown, and thieving. Not only criminals, but men who are absolutely innocent are arrested and forced to pay fines for no reason whatsoever8: to be known to have wealth is more dangerous than guilt9, so that the rich do not care to have any dealings with the powerful, and dare not even risk appearing at the muster10 of the royal troops. [7] Therefore, when any man makes war on Persia, whoever he may be, he can roam up and down the country to his heart’s content without striking a blow, because they have forgotten the gods and are unjust to their fellow-men. In every way their hearts and minds are lower than in days gone by.
[8] Nor do they care for their bodies as they did of old. It was always their custom neither to spit nor blow the nose, only it is clear this was instituted not from concern for the humours of the body, but in order to strengthen themselves by toil11 and sweat. But nowadays, though this habit is still in vogue12, to harden the body by exercise has quite gone out of fashion. [9] Again, from the first it was their rule only to take a single meal in the day, which left them free to give their time to business and exercise. The single meal is still the rule, but it commences at the earliest hour ever chosen for breakfast, and the eating and drinking goes on till the last moment which the latest reveller13 would choose for bed. [10] It was always forbidden to bring chamber-pots into the banquet-hall, but the reason lay in their belief that the right way to keep body and brain from weakness was to avoid drinking in excess. But today, though as in the old time no such vessels14 may be carried in, they drink so deep that they themselves are carried out, too weak to stand on their own legs. [11] It was a national custom from the first not to eat and drink on the march nor be seen satisfying the wants of nature, but nowadays, though they still abstain15, they make each march so short that no man need wonder at their abstinence.
[12] In the old time they went out to hunt so often that the chase gave enough exercise and training for man and horse alike. But when the day came that Artaxerxes and all his court were the worse for wine, the old custom of the king leading the hunt in person began to pass away. And if any eager spirits hunted with their own followers16 it was easy to see the jealousy17, and even the hatred18, aroused by such superiority.
[13] It is still the habit to bring up the boys at the palace-gates, but fine horsemanship has disappeared, for there is no place where the lads can win applause by their skill. The old belief that the children of Persia would learn justice by hearing the judges decide the cases has been turned upside down: the children have only to use their eyes and they see that the verdict goes to the man with the longest purse. [14] Children in former times were taught the properties of plants in order to use the wholesome19 and avoid the harmful; but now they seem to learn it for the mere20 sake of doing harm: at any rate, there is no country where deaths from poison are so common. [15] And the Persian today is far more luxurious21 than he was in the time of Cyrus. Then they still clung to the Persian style of education and the Persian self-restraint, merely adopting the Median dress and a certain grace of life. But now the old Persian hardihood may perish for all they care, if only they preserve the softness of the Mede. [16] I might give instances of their luxury. They are not content with soft sheets and rugs for their beds, they must have carpets laid under the bed-posts to prevent any jarring from the floor. They have given up none of the cooked dishes invented in former days; on the contrary, they are always devising new ones, and condiments22 to boot: in fact, they keep men for the very purpose. [17] In the winter it is not enough to have the body covered, and the head and the feet, they must have warm sleeves as well and gloves for the hands: and in the summer they are not content with the shade from the trees or the rocks, they must have servants standing23 beside them with artificial screens. [18] To have an endless array of cups and goblets24 is their special pride: and if these are come by unjustly, and all the world knows it, why, there is nothing to blush for in that: injustice has grown too common among them, and ill-gotten gain. [19] Formerly25 no Persian was ever to be seen on foot, but the sole object of the custom was to make them perfect horsemen. Now they lay more rugs on their horses’ backs than on their own beds; it is not a firm seat they care for, but a soft saddle.
[20] As soldiers we may imagine how they have sunk below the ancient standard; in past times it was a national institution that the land-owner should furnish troopers from his own estate, and men were bound to go on active service, while the garrison26 troops in the country received regular pay; but now the Persian grandees27 have manufactured a new type of cavalry28, who earn their pay as butlers and cooks and confectioners and cupbearers and bathmen and flunkeys to serve at table or remove the dishes, and serving-men to put their lords to bed and help them to rise, and perfumers to anoint them and rub them and make them beautiful. [21] In numbers they make a very splendid show, but they are no use for fighting; as may be seen by what actually takes place: an enemy can move about their country more freely than the inhabitants themselves. [22] It will be remembered that Cyrus put a stop to the old style of fighting at long range, and by arming men and horses with breastplates and giving each trooper a short spear he taught them to fight at close quarters. But nowadays they will fight in neither one style nor the other. [23] The infantry29 still carry the large shields, the battle-axes, and the swords, as if they meant to do battle as they did in Cyrus’ day. [24] But they will never close with the enemy. Nor do they use the scythe-bearing chariots as Cyrus intended. By the honours he gave he raised the dignity and improved the quality of his charioteers till he had a body of men who would charge right into the enemy’s ranks; but the generals of today, though they do not even know the charioteers by sight, flatter themselves that untrained men will serve their purpose quite as well as trained. [25] So the charioteers will dash off, but before they reach the enemy half the men have fallen from their boxes, and the others will jump out of their own accord, and the teams, left without their drivers, will do more harm to their friends than to their foes30. [26] And since in their hearts the Persians of today are well aware what their fighting condition really is, they always give up the struggle, and now none of them will take the field at all without Hellenes to help them, whether they are fighting among themselves or whether Hellenes are in arms against them: even then it is a settled thing that they must have the aid of other Hellenes to face them.
[27] I venture to think I have shown the truth of the statement that I made. I asserted that the Persians of today and their allies are less religious than they were of old, less dutiful to their kindred, less just and righteous towards other men, and less valiant31 in war. And if any man doubts me, let him examine their actions for himself, and he will find full confirmation32 of all I say.
点击收听单词发音
1 reverenced | |
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼 | |
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2 strife | |
n.争吵,冲突,倾轧,竞争 | |
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3 impiety | |
n.不敬;不孝 | |
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4 perfidy | |
n.背信弃义,不忠贞 | |
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5 deluded | |
v.欺骗,哄骗( delude的过去式和过去分词 ) | |
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6 degenerated | |
衰退,堕落,退化( degenerate的过去式和过去分词 ) | |
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7 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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8 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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9 guilt | |
n.犯罪;内疚;过失,罪责 | |
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10 muster | |
v.集合,收集,鼓起,激起;n.集合,检阅,集合人员,点名册 | |
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11 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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12 Vogue | |
n.时髦,时尚;adj.流行的 | |
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13 reveller | |
n.摆设酒宴者,饮酒狂欢者 | |
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14 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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15 abstain | |
v.自制,戒绝,弃权,避免 | |
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16 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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17 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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18 hatred | |
n.憎恶,憎恨,仇恨 | |
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19 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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20 mere | |
adj.纯粹的;仅仅,只不过 | |
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21 luxurious | |
adj.精美而昂贵的;豪华的 | |
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22 condiments | |
n.调味品 | |
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23 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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24 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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25 formerly | |
adv.从前,以前 | |
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26 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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27 grandees | |
n.贵族,大公,显贵者( grandee的名词复数 ) | |
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28 cavalry | |
n.骑兵;轻装甲部队 | |
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29 infantry | |
n.[总称]步兵(部队) | |
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30 foes | |
敌人,仇敌( foe的名词复数 ) | |
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31 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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32 confirmation | |
n.证实,确认,批准 | |
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