“Fortune now placed me in the character of a younger brother of a good house, and I was in my youth sent to school; but learning was now at so low an ebb2, that my master himself could hardly construe3 a sentence of Latin; and as for Greek, he could not read it. With very little knowledge therefore, and with altogether as little virtue4, I was set apart for the church, and at the proper age commenced monk. I lived many years retired5 in a cell, a life very agreeable to the gloominess of my temper, which was much inclined to despise the world; that is, in other words, to envy all men of superior fortune and qualifications, and in general to hate and detest6 the human species. Notwithstanding which, I could, on proper occasions, submit to flatter the vilest7 fellow in nature, which I did one Stephen, an eunuch, a favorite of the emperor Justinian II, one of the wickedest wretches8 whom perhaps the world ever saw. I not only wrote a panegyric9 on this man, but I commended him as a pattern to all others in my sermons; by which means I so greatly ingratiated myself with him, that he introduced me to the emperor’s presence, where I prevailed so far by the same methods, that I was shortly taken from my cell, and preferred to a place at court. I was no sooner established in the favor of Justinian than I prompted him to all kind of cruelty. As I was of a sour morose10 temper, and hated nothing more than the symptoms of happiness appearing in any countenance11, I represented all kind of diversion and amusement as the most horrid12 sins. I inveighed13 against cheerfulness as levity14, and encouraged nothing but gravity, or, to confess the truth to you, hypocrisy15. The unhappy emperor followed my advice, and incensed16 the people by such repeated barbarities, that he was at last deposed17 by them and banished18.
“I now retired again to my cell (for historians mistake in saying I was put to death), where I remained safe from the danger of the irritated mob, whom I cursed in my own heart as much as they could curse me.
“Justinian, after three years of his banishment19, returned to Constantinople in disguise, and paid me a visit. I at first affected20 not to know him, and without the least compunction of gratitude21 for his former favors, intended not to receive him, till a thought immediately suggested itself to me how I might convert him to my advantage, I pretended to recollect22 him; and, blaming the shortness of my memory and badness of my eyes, I sprung forward and embraced him with great affection.
“My design was to betray him to Apsimar, who, I doubted not, would generously reward such a service. I therefore very earnestly requested him to spend the whole evening with me; to which he consented. I formed an excuse for leaving him a few minutes, and ran away to the palace to acquaint Apsimar with the guest whom I had then in my cell. He presently ordered a guard to go with me and seize him; but, whether the length of my stay gave him any suspicion, or whether he changed his purpose after my departure, I know not; for at my return we found he had given us the slip; nor could we with the most diligent23 search discover him.
“Apsimar, being disappointed of his prey24, now raged at me; at first denouncing the most dreadful vengeance25 if I did not produce the deposed monarch26. However, by soothing27 his passion when at the highest, and afterwards by canting and flattery, I made a shift to escape his fury.
“When Justinian was restored I very confidently went to wish him joy of his restoration: but it seems he had unfortunately heard of my treachery, so that he at first received me coldly, and afterwards upbraided28 me openly with what I had done. I persevered29 stoutly30 in denying it, as I knew no evidence could be produced against me; till, finding him irreconcilable31, I betook myself to reviling32 him in my sermons, and on every other occasion, as an enemy to the church and good men, and as an infidel, a heretic, an atheist33, a heathen, and an Arian. This I did immediately on his return, and before he gave those flagrant proofs of his inhumanity which afterwards sufficiently34 verified all I had said.
“Luckily I died on the same day when a great number of those forces which Justinian had sent against the Thracian Bosphorus, and who had executed such unheard-of cruelties there, perished. As every one of these was cast into the bottomless pit, Minos was so tired with condemnation35, that he proclaimed that all present who had not been concerned in that bloody36 expedition might, if they pleased, return to the other world. I took him at his word, and, presently turning about, began my journey.”
点击收听单词发音
1 monk | |
n.和尚,僧侣,修道士 | |
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2 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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3 construe | |
v.翻译,解释 | |
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4 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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5 retired | |
adj.隐退的,退休的,退役的 | |
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6 detest | |
vt.痛恨,憎恶 | |
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7 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
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8 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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9 panegyric | |
n.颂词,颂扬 | |
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10 morose | |
adj.脾气坏的,不高兴的 | |
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11 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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12 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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13 inveighed | |
v.猛烈抨击,痛骂,谩骂( inveigh的过去式和过去分词 ) | |
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14 levity | |
n.轻率,轻浮,不稳定,多变 | |
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15 hypocrisy | |
n.伪善,虚伪 | |
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16 incensed | |
盛怒的 | |
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17 deposed | |
v.罢免( depose的过去式和过去分词 );(在法庭上)宣誓作证 | |
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18 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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19 banishment | |
n.放逐,驱逐 | |
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20 affected | |
adj.不自然的,假装的 | |
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21 gratitude | |
adj.感激,感谢 | |
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22 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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23 diligent | |
adj.勤勉的,勤奋的 | |
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24 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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25 vengeance | |
n.报复,报仇,复仇 | |
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26 monarch | |
n.帝王,君主,最高统治者 | |
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27 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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28 upbraided | |
v.责备,申斥,谴责( upbraid的过去式和过去分词 ) | |
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29 persevered | |
v.坚忍,坚持( persevere的过去式和过去分词 ) | |
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30 stoutly | |
adv.牢固地,粗壮的 | |
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31 irreconcilable | |
adj.(指人)难和解的,势不两立的 | |
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32 reviling | |
v.辱骂,痛斥( revile的现在分词 ) | |
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33 atheist | |
n.无神论者 | |
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34 sufficiently | |
adv.足够地,充分地 | |
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35 condemnation | |
n.谴责; 定罪 | |
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36 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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