This perversion6 of homage due only to the immortal7 powers to the exaltation of a mortal gave great offence to the real Venus. Shaking her ambrosial9 locks with indignation, she exclaimed, “Am I then to be eclipsed in my honors by a mortal girl? In vain then did that royal shepherd, whose judgment10 was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp11 my honors. I will give her cause to repent12 of so unlawful a beauty.”
Thereupon she calls her winged son Cupid, mischievous13 enough in his own nature, and rouses and provokes him yet more by her complaints. She points out Psyche14 to him and says, “My dear son, punish that contumacious15 beauty; give thy mother a revenge as sweet as her injuries are great; infuse into the bosom16 of that haughty17 girl a passion for some low, mean, unworthy being, so that she may reap a mortification19 as great as her present exultation20 and triumph.”
Cupid prepared to obey the commands of his mother. There are two fountains in Venus’s garden, one of sweet waters, the other of bitter. Cupid filled two amber21 vases, one from each fountain, and suspending them from the top of his quiver, hastened to the chamber22 of Psyche, whom he found asleep. He shed a few drops from the bitter fountain over her lips, though the sight of her almost moved him to pity; then touched her side with the point of his arrow. At the touch she awoke, and opened eyes upon Cupid (himself invisible), which so startled him that in his confusion he wounded himself with his own arrow. Heedless of his wound, his whole thought now was to repair the mischief24 he had done, and he poured the balmy drops of joy over all her silken ringlets.
Psyche, henceforth frowned upon by Venus, derived26 no benefit from all her charms. True, all eyes were cast eagerly upon her, and every mouth spoke27 her praises; but neither king, royal youth, nor plebeian28 presented himself to demand her in marriage. Her two elder sisters of moderate charms had now long been married to two royal princes; but Psyche, in her lonely apartment, deplored29 her solitude30, sick of that beauty which, while it procured31 abundance of flattery, had failed to awaken32 love.
Her parents, afraid that they had unwittingly incurred33 the anger of the gods, consulted the oracle34 of Apollo, and received this answer: “The virgin is destined35 for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist.”
This dreadful decree of the oracle filled all the people with dismay, and her parents abandoned themselves to grief. But Psyche said, “Why, my dear parents, do you now lament36 me? You should rather have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive that I am a victim to that name. I submit. Lead me to that rock to which my unhappy fate has destined me.” Accordingly, all things being prepared, the royal maid took her place in the procession, which more resembled a funeral than a nuptial37 pomp, and with her parents, amid the lamentations of the people, ascended38 the mountain, on the summit of which they left her alone, and with sorrowful hearts returned home.
While Psyche stood on the ridge39 of the mountain, panting with fear and with eyes full of tears, the gentle Zephyr40 raised her from the earth and bore her with an easy motion into a flowery dale. By degrees her mind became composed, and she laid herself down on the grassy41 bank to sleep. When she awoke refreshed with sleep, she looked round and beheld42 near by a pleasant grove43 of tall and stately trees. She entered it, and in the midst discovered a fountain, sending forth25 clear and crystal waters, and fast by, a magnificent palace whose august front impressed the spectator that it was not the work of mortal hands, but the happy retreat of some god. Drawn44 by admiration45 and wonder, she approached the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golden pillars supported the vaulted46 roof, and the walls were enriched with carvings47 and paintings representing beasts of the chase and rural scenes, adapted to delight the eye of the beholder49. Proceeding50 onward51, she perceived that besides the apartments of state there were others filled with all manner of treasures, and beautiful and precious productions of nature and art.
While her eyes were thus occupied, a voice addressed her, though she saw no one, uttering these words: “Sovereign lady, all that you see is yours. We whose voices you hear are your servants and shall obey all your commands with our utmost care and diligence. Retire, therefore, to your chamber and repose52 on your bed of down, and when you see fit repair to the bath. Supper awaits you in the adjoining alcove53 when it pleases you to take your seat there.”
Psyche gave ear to the admonitions of her vocal54 attendants, and after repose and the refreshment55 of the bath, seated herself in the alcove, where a table immediately presented itself, without any visible aid from waiters or servants, and covered with the greatest delicacies56 of food and the most nectareous wines. Her ears too were feasted with music from invisible performers; of whom one sang, another played on the lute57, and all closed in the wonderful harmony of a full chorus.
She had not yet seen her destined husband. He came only in the hours of darkness and fled before the dawn of morning, but his accents were full of love, and inspired a like passion in her. She often begged him to stay and let her behold48 him, but he would not consent. On the contrary he charged her to make no attempt to see him, for it was his pleasure, for the best of reasons, to keep concealed59. “Why should you wish to behold me?” he said; “have you any doubt of my love? have you any wish ungratified? If you saw me, perhaps you would fear me, perhaps adore me, but all I ask of you is to love me. I would rather you would love me as an equal than adore me as a god.”
This reasoning somewhat quieted Psyche for a time, and while the novelty lasted she felt quite happy. But at length the thought of her parents, left in ignorance of her fate, and of her sisters, precluded60 from sharing with her the delights of her situation, preyed61 on her mind and made her begin to feel her palace as but a splendid prison. When her husband came one night, she told him her distress62, and at last drew from him an unwilling63 consent that her sisters should be brought to see her.
So, calling Zephyr, she acquainted him with her husband’s commands, and he, promptly64 obedient, soon brought them across the mountain down to their sister’s valley. They embraced her and she returned their caresses65. “Come,” said Psyche, “enter with me my house and refresh yourselves with whatever your sister has to offer.” Then taking their hands she led them into her golden palace, and committed them to the care of her numerous train of attendant voices, to refresh them in her baths and at her table, and to show them all her treasures. The view of these celestial66 delights caused envy to enter their bosoms67, at seeing their young sister possessed68 of such state and splendor69, so much exceeding their own.
They asked her numberless questions, among others what sort of a person her husband was. Psyche replied that he was a beautiful youth, who generally spent the daytime in hunting upon the mountains. The sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. “Call to mind,” they said, “the Pythian oracle that declared you destined to marry a direful and tremendous monster. The inhabitants of this valley say that your husband is a terrible and monstrous70 serpent, who nourishes you for a while with dainties that he may by and by devour71 you. Take our advice. Provide yourself with a lamp and a sharp knife; put them in concealment72 that your husband may not discover them, and when he is sound asleep, slip out of bed, bring forth your lamp, and see for yourself whether what they say is true or not. If it is, hesitate not to cut off the monster’s head, and thereby73 recover your liberty.”
Psyche resisted these persuasions74 as well as she could, but they did not fail to have their effect on her mind, and when her sisters were gone, their words and her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp knife, and hid them out of sight of her husband. When he had fallen into his first sleep, she silently rose and uncovering her lamp beheld not a hideous75 monster, but the most beautiful and charming of the gods, with his golden ringlets wandering over his snowy neck and crimson76 cheek, with two dewy wings on his shoulders, whiter than snow, and with shining feathers like the tender blossoms of spring. As she leaned the lamp over to have a nearer view of his face a drop of burning oil fell on the shoulder of the god, startled with which he opened his eyes and fixed77 them full upon her; then, without saying one word, he spread his white wings and flew out of the window. Psyche, in vain endeavoring to follow him, fell from the window to the ground. Cupid, beholding78 her as she lay in the dust, stopped his flight for an instant and said, “O foolish Psyche, is it thus you repay my love? After having disobeyed my mother’s commands and made you my wife, will you think me a monster and cut off my head? But go; return to your sisters, whose advice you seem to think preferable to mine. I inflict79 no other punishment on you than to leave you forever. Love cannot dwell with suspicion.” So saying, he fled away, leaving poor Psyche prostrate80 on the ground, filling the place with mournful lamentations.
When she had recovered some degree of composure she looked around her, but the palace and gardens had vanished, and she found herself in the open field not far from the city where her sisters dwelt. She repaired thither81 and told them the whole story of her misfortunes, at which, pretending to grieve, those spiteful creatures inwardly rejoiced. “For now,” said they, “he will perhaps choose one of us.” With this idea, without saying a word of her intentions, each of them rose early the next morning and ascended the mountains, and having reached the top, called upon Zephyr to receive her and bear her to his lord; then leaping up, and not being sustained by Zephyr, fell down the precipice82 and was dashed to pieces.
Psyche meanwhile wandered day and night, without food or repose, in search of her husband. Casting her eyes on a lofty mountain having on its brow a magnificent temple, she sighed and said to herself, “Perhaps my love, my lord, inhabits there,” and directed her steps thither.
She had no sooner entered than she saw heaps of corn, some in loose ears and some in sheaves, with mingled83 ears of barley84. Scattered85 about, lay sickles86 and rakes, and all the instruments of harvest, without order, as if thrown carelessly out of the weary reapers’ hands in the sultry hours of the day.
This unseemly confusion the pious87 Psyche put an end to, by separating and sorting everything to its proper place and kind, believing that she ought to neglect none of the gods, but endeavor by her piety88 to engage them all in her behalf. The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her: “O Psyche, truly worthy18 of our pity, though I cannot shield you from the frowns of Venus, yet I can teach you how best to allay89 her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty90 and submission91 to win her forgiveness, and perhaps her favor will restore you the husband you have lost.”
Psyche obeyed the commands of Ceres and took her way to the temple of Venus, endeavoring to fortify92 her mind and ruminating93 on what she should say and how best propitiate94 the angry goddess, feeling that the issue was doubtful and perhaps fatal.
Venus received her with angry countenance95. “Most undutiful and faithless of servants,” said she, “do you at last remember that you really have a mistress? Or have you rather come to see your sick husband, yet laid up of the wound given him by his loving wife? You are so ill-favored and disagreeable that the only way you can merit your lover must be by dint96 of industry and diligence. I will make trial of your housewifery.” Then she ordered Psyche to be led to the storehouse of her temple, where was laid up a great quantity of wheat, barley, millet97, vetches, beans, and lentils prepared for food for her pigeons, and said, “Take and separate all these grains, putting all of the same kind in a parcel by themselves, and see that you get it done before evening.” Then Venus departed and left her to her task.
But Psyche, in a perfect consternation98 at the enormous work, sat stupid and silent, without moving a finger to the inextricable heap.
While she sat despairing, Cupid stirred up the little ant, a native of the fields, to take compassion99 on her. The leader of the ant hill, followed by whole hosts of his six-legged subjects, approached the heap, and with the utmost diligence, taking grain by grain, they separated the pile, sorting each kind to its parcel; and when it was all done, they vanished out of sight in a moment.
Venus at the approach of twilight100 returned from the banquet of the gods, breathing odors and crowned with roses. Seeing the task done, she exclaimed, “This is no work of yours, wicked one, but his, whom to your own and his misfortune you have enticed101.” So saying, she threw her a piece of black bread for her supper and went away.
Next morning Venus ordered Psyche to be called and said to her, “Behold yonder grove which stretches along the margin102 of the water. There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs. Go, fetch me a sample of that precious wool gathered from every one of their fleeces.”
Psyche obediently went to the riverside, prepared to do her best to execute the command. But the river god inspired the reeds with harmonious103 murmurs104, which seemed to say, “O maiden105, severely106 tried, tempt58 not the dangerous flood, nor venture among the formidable rams107 on the other side, for as long as they are under the influence of the rising sun, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth. But when the noontide sun has driven the cattle to the shade, and the serene108 spirit of the flood has lulled109 them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees.”
Thus the compassionate110 river god gave Psyche instructions how to accomplish her task, and by observing his directions she soon returned to Venus with her arms full of the golden fleece; but she received not the approbation111 of her implacable mistress, who said, “I know very well it is by none of your own doings that you have succeeded in this task, and I am not satisfied yet that you have any capacity to make yourself useful. But I have another task for you. Here, take this box and go your way to the infernal shades, and give this box to Proserpine and say, ‘My mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own.’ Be not too long on your errand, for I must paint myself with it to appear at the circle of the gods and goddesses this evening.”
Psyche was now satisfied that her destruction was at hand, being obliged to go with her own feet directly down to Erebus. Wherefore, to make no delay of what was not to be avoided, she goes to the top of a high tower to precipitate112 herself headlong, thus to descend113 the shortest way to the shades below. But a voice from the tower said to her, “Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner? And what cowardice114 makes thee sink under this last danger who hast been so miraculously115 supported in all thy former?” Then the voice told her how by a certain cave she might reach the realms of Pluto116, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice added, “When Proserpine has given you the box filled with her beauty, of all things this is chiefly to be observed by you, that you never once open or look into the box nor allow your curiosity to pry117 into the treasure of the beauty of the goddesses.”
Psyche, encouraged by this advice, obeyed it in all things, and taking heed23 to her ways travelled safely to the kingdom of Pluto. She was admitted to the palace of Proserpine, and without accepting the delicate seat or delicious banquet that was offered her, but contented118 with coarse bread for her food, she delivered her message from Venus. Presently the box was returned to her, shut and filled with the precious commodity. Then she returned the way she came, and glad was she to come out once more into the light of day.
But having got so far successfully through her dangerous task, a longing119 desire seized her to examine the contents of the box. “What,” said she, “shall I, the carrier of this divine beauty, not take the least bit to put on my cheeks to appear to more advantage in the eyes of my beloved husband!” So she carefully opened the box, but found nothing there of any beauty at all, but an infernal and truly Stygian sleep, which being thus set free from its prison, took possession of her, and she fell down in the midst of the road, a sleepy corpse120 without sense or motion.
But Cupid, being now recovered from his wound, and not able longer to bear the absence of his beloved Psyche, slipping through the smallest crack of the window of his chamber which happened to be left open, flew to the spot where Psyche lay, and gathering121 up the sleep from her body closed it again in the box, and waked Psyche with a light touch of one of his arrows. “Again,” said he, “hast thou almost perished by the same curiosity. But now perform exactly the task imposed on you by my mother, and I will take care of the rest.”
Then Cupid, as swift as lightning penetrating122 the heights of heaven, presented himself before Jupiter with his supplication123. Jupiter lent a favoring ear, and pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, handing her a cup of ambrosia8, he said, “Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials124 shall be perpetual.”
Thus Psyche became at last united to Cupid, and in due time they had a daughter born to them whose name was Pleasure.
The fable125 of Cupid and Psyche is usually considered allegorical. The Greek name for a butterfly is Psyche, and the same word means the soul. There is no illustration of the immortality126 of the soul so striking and beautiful as the butterfly, bursting on brilliant wings from the tomb in which it has lain, after a dull, grovelling127, caterpillar128 existence, to flutter in the blaze of day and feed on the most fragrant129 and delicate productions of the spring. Psyche, then, is the human soul, which is purified by sufferings and misfortunes, and is thus prepared for the enjoyment130 of true and pure happiness.
In works of art Psyche is represented as a maiden with the wings of a butterfly, along with Cupid, in the different situations described in the allegory.
Milton alludes131 to the story of Cupid and Psyche in the conclusion of his “Comus”:
“Celestial Cupid, her famed son, advanced,
Holds his dear Psyche sweet entranced,
After her wandering labors132 long,
Till free consent the gods among
Make her his eternal bride;
And from her fair unspotted side
Two blissful twins are to be born,
Youth and Joy; so Jove hath sworn.”
The allegory of the story of Cupid and Psyche is well presented in the beautiful lines of T. K. Harvey:
“They wove bright fables133 in the days of old,
When reason borrowed fancy’s painted wings;
When truth’s clear river flowed o’er sands of gold,
And told in song its high and mystic things!
And such the sweet and solemn tale of her
The pilgrim heart, to whom a dream was given.
That led her through the world,—Love’s worshipper,—
To seek on earth for him whose home was heaven!
“In the full city,—by the haunted fount,—
Through the dim grotto’s tracery of spars,—
’Mid the pine temples, on the moonlit mount,
Where silence sits to listen to the stars;
In the deep glade134 where dwells the brooding dove,
The painted valley, and the scented135 air,
She heard far echoes of the voice of Love,
And found his footsteps’ traces everywhere.
“But nevermore they met! since doubts and fears,
Those phantom136 shapes that haunt and blight137 the earth,
Had come ’twixt her, a child of sin and tears,
And that bright spirit of immortal birth;
Until her pining soul and weeping eyes
Had learned to seek him only in the skies;
Till wings unto the weary heart were given,
And she became Love’s angel bride in heaven!”
The story of Cupid and Psyche first appears in the works of Apuleius, a writer of the second century of our era. It is therefore of much more recent date than most of the legends of the Age of Fable. It is this that Keats alludes to in his “Ode to Psyche”:
“O latest born and loveliest vision far
Of all Olympus’ faded hierarchy138!
Fairer than Ph?be’s sapphire-regioned star
Or Vesper, amorous139 glow-worm of the sky;
Fairer than these, though temple thou hast none,
Nor altar heaped with flowers;
Nor virgin choir140 to make delicious moan
Upon the midnight hours;
No voice, no lute, no pipe, no incense141 sweet,
From chain-swung censor142 teeming143;
No shrine144, no grove, no oracle, no heat
Of pale-mouthed prophet dreaming.”
In Moore’s “Summer Fête” a fancy ball is described, in which one of the characters personated is Psyche—
“. . . not in dark disguise to-night
Hath our young heroine veiled her light;—
For see, she walks the earth, Love’s own.
His wedded145 bride, by holiest vow146
Pledged in Olympus, and made known
To mortals by the type which now
Hangs glittering on her snowy brow.
That butterfly, mysterious trinket,
Which means the soul, (though few would think it,)
And sparkling thus on brow so white
Tells us we’ve Psyche here to-night.”
点击收听单词发音
1 amazement | |
n.惊奇,惊讶 | |
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2 homage | |
n.尊敬,敬意,崇敬 | |
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3 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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4 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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5 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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6 perversion | |
n.曲解;堕落;反常 | |
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7 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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8 ambrosia | |
n.神的食物;蜂食 | |
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9 ambrosial | |
adj.美味的 | |
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10 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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11 usurp | |
vt.篡夺,霸占;vi.篡位 | |
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12 repent | |
v.悔悟,悔改,忏悔,后悔 | |
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13 mischievous | |
adj.调皮的,恶作剧的,有害的,伤人的 | |
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14 psyche | |
n.精神;灵魂 | |
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15 contumacious | |
adj.拒不服从的,违抗的 | |
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16 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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17 haughty | |
adj.傲慢的,高傲的 | |
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18 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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19 mortification | |
n.耻辱,屈辱 | |
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20 exultation | |
n.狂喜,得意 | |
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21 amber | |
n.琥珀;琥珀色;adj.琥珀制的 | |
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22 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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23 heed | |
v.注意,留意;n.注意,留心 | |
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24 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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25 forth | |
adv.向前;向外,往外 | |
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26 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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27 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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28 plebeian | |
adj.粗俗的;平民的;n.平民;庶民 | |
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29 deplored | |
v.悲叹,痛惜,强烈反对( deplore的过去式和过去分词 ) | |
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30 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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31 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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32 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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33 incurred | |
[医]招致的,遭受的; incur的过去式 | |
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34 oracle | |
n.神谕,神谕处,预言 | |
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35 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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36 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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37 nuptial | |
adj.婚姻的,婚礼的 | |
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38 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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39 ridge | |
n.山脊;鼻梁;分水岭 | |
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40 zephyr | |
n.和风,微风 | |
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41 grassy | |
adj.盖满草的;长满草的 | |
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42 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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43 grove | |
n.林子,小树林,园林 | |
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44 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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45 admiration | |
n.钦佩,赞美,羡慕 | |
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46 vaulted | |
adj.拱状的 | |
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47 carvings | |
n.雕刻( carving的名词复数 );雕刻术;雕刻品;雕刻物 | |
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48 behold | |
v.看,注视,看到 | |
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49 beholder | |
n.观看者,旁观者 | |
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50 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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51 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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52 repose | |
v.(使)休息;n.安息 | |
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53 alcove | |
n.凹室 | |
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54 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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55 refreshment | |
n.恢复,精神爽快,提神之事物;(复数)refreshments:点心,茶点 | |
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56 delicacies | |
n.棘手( delicacy的名词复数 );精致;精美的食物;周到 | |
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57 lute | |
n.琵琶,鲁特琴 | |
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58 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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59 concealed | |
a.隐藏的,隐蔽的 | |
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60 precluded | |
v.阻止( preclude的过去式和过去分词 );排除;妨碍;使…行不通 | |
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61 preyed | |
v.掠食( prey的过去式和过去分词 );掠食;折磨;(人)靠欺诈为生 | |
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62 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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63 unwilling | |
adj.不情愿的 | |
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64 promptly | |
adv.及时地,敏捷地 | |
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65 caresses | |
爱抚,抚摸( caress的名词复数 ) | |
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66 celestial | |
adj.天体的;天上的 | |
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67 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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68 possessed | |
adj.疯狂的;拥有的,占有的 | |
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69 splendor | |
n.光彩;壮丽,华丽;显赫,辉煌 | |
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70 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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71 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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72 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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73 thereby | |
adv.因此,从而 | |
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74 persuasions | |
n.劝说,说服(力)( persuasion的名词复数 );信仰 | |
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75 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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76 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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77 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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78 beholding | |
v.看,注视( behold的现在分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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79 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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80 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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81 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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82 precipice | |
n.悬崖,危急的处境 | |
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83 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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84 barley | |
n.大麦,大麦粒 | |
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85 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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86 sickles | |
n.镰刀( sickle的名词复数 ) | |
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87 pious | |
adj.虔诚的;道貌岸然的 | |
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88 piety | |
n.虔诚,虔敬 | |
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89 allay | |
v.消除,减轻(恐惧、怀疑等) | |
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90 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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91 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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92 fortify | |
v.强化防御,为…设防;加强,强化 | |
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93 ruminating | |
v.沉思( ruminate的现在分词 );反复考虑;反刍;倒嚼 | |
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94 propitiate | |
v.慰解,劝解 | |
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95 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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96 dint | |
n.由于,靠;凹坑 | |
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97 millet | |
n.小米,谷子 | |
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98 consternation | |
n.大为吃惊,惊骇 | |
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99 compassion | |
n.同情,怜悯 | |
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100 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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101 enticed | |
诱惑,怂恿( entice的过去式和过去分词 ) | |
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102 margin | |
n.页边空白;差额;余地,余裕;边,边缘 | |
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103 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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104 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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105 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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106 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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107 rams | |
n.公羊( ram的名词复数 );(R-)白羊(星)座;夯;攻城槌v.夯实(土等)( ram的第三人称单数 );猛撞;猛压;反复灌输 | |
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108 serene | |
adj. 安详的,宁静的,平静的 | |
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109 lulled | |
vt.使镇静,使安静(lull的过去式与过去分词形式) | |
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110 compassionate | |
adj.有同情心的,表示同情的 | |
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111 approbation | |
n.称赞;认可 | |
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112 precipitate | |
adj.突如其来的;vt.使突然发生;n.沉淀物 | |
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113 descend | |
vt./vi.传下来,下来,下降 | |
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114 cowardice | |
n.胆小,怯懦 | |
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115 miraculously | |
ad.奇迹般地 | |
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116 Pluto | |
n.冥王星 | |
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117 pry | |
vi.窥(刺)探,打听;vt.撬动(开,起) | |
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118 contented | |
adj.满意的,安心的,知足的 | |
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119 longing | |
n.(for)渴望 | |
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120 corpse | |
n.尸体,死尸 | |
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121 gathering | |
n.集会,聚会,聚集 | |
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122 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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123 supplication | |
n.恳求,祈愿,哀求 | |
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124 nuptials | |
n.婚礼;婚礼( nuptial的名词复数 ) | |
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125 fable | |
n.寓言;童话;神话 | |
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126 immortality | |
n.不死,不朽 | |
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127 grovelling | |
adj.卑下的,奴颜婢膝的v.卑躬屈节,奴颜婢膝( grovel的现在分词 );趴 | |
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128 caterpillar | |
n.毛虫,蝴蝶的幼虫 | |
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129 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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130 enjoyment | |
n.乐趣;享有;享用 | |
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131 alludes | |
提及,暗指( allude的第三人称单数 ) | |
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132 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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133 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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134 glade | |
n.林间空地,一片表面有草的沼泽低地 | |
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135 scented | |
adj.有香味的;洒香水的;有气味的v.嗅到(scent的过去分词) | |
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136 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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137 blight | |
n.枯萎病;造成破坏的因素;vt.破坏,摧残 | |
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138 hierarchy | |
n.等级制度;统治集团,领导层 | |
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139 amorous | |
adj.多情的;有关爱情的 | |
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140 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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141 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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142 censor | |
n./vt.审查,审查员;删改 | |
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143 teeming | |
adj.丰富的v.充满( teem的现在分词 );到处都是;(指水、雨等)暴降;倾注 | |
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144 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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145 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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146 vow | |
n.誓(言),誓约;v.起誓,立誓 | |
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