Two sonnets, I remember, struck me particularly: they were the 53rd and the 67th. In the first of these, Shakespeare, complimenting Willie Hughes on the versatility6 of his acting7, on his wide range of parts, a range extending from Rosalind to Juliet, and from Beatrice to Ophelia, says to him—
What is your substance, whereof are you made,
That millions of strange shadows on you tend?
Since every one hath, every one, one shade,
And you, but one, can every shadow lend—
lines that would be unintelligible8 if they were not addressed to an actor, for the word ‘shadow’ had in Shakespeare’s day a technical meaning connected with the stage. ‘The best in this kind are but shadows,’ says Theseus of the actors in the Midsummer Night’s Dream, and there are many similar allusions9 in the literature of the day. These sonnets evidently belonged to the series in which Shakespeare discusses the nature of the actor’s art, and of the strange and rare temperament10 that is essential to the perfect stage-player. ‘How is it,’ says Shakespeare to Willie Hughes, ‘that you have so many personalities11?’ and then he goes on to point out that his beauty is such that it seems to realise every form and phase of fancy, to embody12 each dream of the creative imagination—an idea that is still further expanded in the sonnet2 that immediately follows, where, beginning with the fine thought,
O, how much more doth beauty beauteous seem
Shakespeare invites us to notice how the truth of acting, the truth of visible presentation on the stage, adds to the wonder of poetry, giving life to its loveliness, and actual reality to its ideal form. And yet, in the 67th Sonnet, Shakespeare calls upon Willie Hughes to abandon the stage with its artificiality, its false mimic15 life of painted face and unreal costume, its immoral16 influences and suggestions, its remoteness from the true world of noble action and sincere utterance17.
Ah, wherefore with infection should he live
That sin by him advantage should achieve
And lace itself with his society?
Why should false painting imitate his cheek,
Why should poor beauty indirectly20 seek
Roses of shadow, since his rose is true?
It may seem strange that so great a dramatist as Shakespeare, who realised his own perfection as an artist and his humanity as a man on the ideal plane of stage-writing and stage-playing, should have written in these terms about the theatre; but we must remember that in Sonnets CX. and CXI. Shakespeare shows us that he too was wearied of the world of puppets, and full of shame at having made himself ‘a motley to the view.’ The 111th Sonnet is especially bitter:—
The guilty goddess of my harmful deeds,
That did not better for my life provide
Than public means which public manners breeds.
Thence comes it that my name receives a brand,
To what it works in, like the dyer’s hand:
Pity me then and wish I were renew’d—
and there are many signs elsewhere of the same feeling, signs familiar to all real students of Shakespeare.
One point puzzled me immensely as I read the Sonnets, and it was days before I struck on the true interpretation24, which indeed Cyril Graham himself seems to have missed. I could not understand how it was that Shakespeare set so high a value on his young friend marrying. He himself had married young, and the result had been unhappiness, and it was not likely that he would have asked Willie Hughes to commit the same error. The boy-player of Rosalind had nothing to gain from marriage, or from the passions of real life. The early sonnets, with their strange entreaties25 to have children, seemed to me a jarring note. The explanation of the mystery came on me quite suddenly, and I found it in the curious dedication26. It will be remembered that the dedication runs as follows:—
THESE INSUING SONNETS
MR. W. H. ALL HAPPINESSE
AND THAT ETERNITIE
PROMISED
BY
OUR EVER-LIVING POET
WISHETH
THE WELL-WISHING
ADVENTURER IN
SETTING
T. T.
Some scholars have supposed that the word ‘begetter’ in this dedication means simply the procurer of the Sonnets for Thomas Thorpe the publisher; but this view is now generally abandoned, and the highest authorities are quite agreed that it is to be taken in the sense of inspirer, the metaphor30 being drawn31 from the analogy of physical life. Now I saw that the same metaphor was used by Shakespeare himself all through the poems, and this set me on the right track. Finally I made my great discovery. The marriage that Shakespeare proposes for Willie Hughes is the marriage with his Muse32, an expression which is definitely put forward in the 82nd Sonnet, where, in the bitterness of his heart at the defection of the boy-actor for whom he had written his greatest parts, and whose beauty had indeed suggested them, he opens his complaint by saying—
I grant thou wert not married to my Muse.
The children he begs him to beget27 are no children of flesh and blood, but more immortal33 children of undying fame. The whole cycle of the early sonnets is simply Shakespeare’s invitation to Willie Hughes to go upon the stage and become a player. How barren and profitless a thing, he says, is this beauty of yours if it be not used:—
Thy youth’s proud livery, so gazed on now,
Will be a tatter’d weed, of small worth held:
Then being ask’d where all thy beauty lies,
Where all the treasure of thy lusty days,
To say, within thine own deep-sunken eyes,
Were an all-eating shame and thriftless praise.
You must create something in art: my verse ‘is thine, and born of thee’; only listen to me, and I will ‘bring forth eternal numbers to outlive long date,’ and you shall people with forms of your own image the imaginary world of the stage. These children that you beget, he continues, will not wither36 away, as mortal children do, but you shall live in them and in my plays: do but—
Make thee another self, for love of me,
That beauty still may live in thine or thee.
I collected all the passages that seemed to me to corroborate this view, and they produced a strong impression on me, and showed me how complete Cyril Graham’s theory really was. I also saw that it was quite easy to separate those lines in which he speaks of the Sonnets themselves from those in which he speaks of his great dramatic work. This was a point that had been entirely37 overlooked by all critics up to Cyril Graham’s day. And yet it was one of the most important points in the whole series of poems. To the Sonnets Shakespeare was more or less indifferent. He did not wish to rest his fame on them. They were to him his ‘slight Muse,’ as he calls them, and intended, as Meres38 tells us, for private circulation only among a few, a very few, friends. Upon the other hand he was extremely conscious of the high artistic40 value of his plays, and shows a noble self-reliance upon his dramatic genius. When he says to Willie Hughes:
But thy eternal summer shall not fade,
Nor lose possession of that fair thou owest;
When in eternal lines to time thou grow’st:
So long as men can breathe, or eyes can see,
So long lives this, and this gives life to thee;—
the expression ‘eternal lines’ clearly alludes42 to one of his plays that he was sending him at the time, just as the concluding couplet points to his confidence in the probability of his plays being always acted. In his address to the Dramatic Muse (Sonnets C. and CI.), we find the same feeling.
Where art thou, Muse, that thou forget’st so long
To speak of that which gives thee all thy might?
Spend’st thou thy fury on some worthless song,
Darkening thy power to lend base subjects light?
he cries, and he then proceeds to reproach the Mistress of Tragedy and Comedy for her ‘neglect of Truth in Beauty dyed,’ and says—
Excuse not silence so, for ‘t lies in thee
And to be praised of ages yet to be.
Then do thy office, Muse; I teach thee how
To make him seem long hence as he shows now.
It is, however, perhaps in the 55th Sonnet that Shakespeare gives to this idea its fullest expression. To imagine that the ‘powerful rhyme’ of the second line refers to the sonnet itself, is to mistake Shakespeare’s meaning entirely. It seemed to me that it was extremely likely, from the general character of the sonnet, that a particular play was meant, and that the play was none other but Romeo and Juliet.
Not marble, nor the gilded monuments
Of princes, shall outlive this powerful rhyme;
But you shall shine more bright in these contents
Than unswept stone besmear’d with sluttish time.
Nor Mars his sword nor war’s quick fire shall burn
The living record of your memory.
‘Gainst death and all-oblivious enmity
Shall you pace forth; your praise shall still find room
So, till the judgement that yourself arise,
You live in this, and dwell in lovers’ eyes.
It was also extremely suggestive to note how here as elsewhere Shakespeare promised Willie Hughes immortality50 in a form that appealed to men’s eyes—that is to say, in a spectacular form, in a play that is to be looked at.
For two weeks I worked hard at the Sonnets, hardly ever going out, and refusing all invitations. Every day I seemed to be discovering something new, and Willie Hughes became to me a kind of spiritual presence, an ever-dominant personality. I could almost fancy that I saw him standing51 in the shadow of my room, so well had Shakespeare drawn him, with his golden hair, his tender flower-like grace, his dreamy deep-sunken eyes, his delicate mobile limbs, and his white lily hands. His very name fascinated me. Willie Hughes! Willie Hughes! How musically it sounded! Yes; who else but he could have been the master-mistress of Shakespeare’s passion, [1] the lord of his love to whom he was bound in vassalage52, [2] the delicate minion53 of pleasure, [3] the rose of the whole world, [4] the herald54 of the spring [5] decked in the proud livery of youth, [6] the lovely boy whom it was sweet music to hear, [7] and whose beauty was the very raiment of Shakespeare’s heart, [8] as it was the keystone of his dramatic power? How bitter now seemed the whole tragedy of his desertion and his shame!—shame that he made sweet and lovely [9] by the mere39 magic of his personality, but that was none the less shame. Yet as Shakespeare forgave him, should not we forgive him also? I did not care to pry55 into the mystery of his sin.
His abandonment of Shakespeare’s theatre was a different matter, and I investigated it at great length. Finally I came to the conclusion that Cyril Graham had been wrong in regarding the rival dramatist of the 80th Sonnet as Chapman. It was obviously Marlowe who was alluded56 to. At the time the Sonnets were written, such an expression as ‘the proud full sail of his great verse’ could not have been used of Chapman’s work, however applicable it might have been to the style of his later Jacobean plays. No: Marlowe was clearly the rival dramatist of whom Shakespeare spoke57 in such laudatory58 terms; and that
Affable familiar ghost
was the Mephistopheles of his Doctor Faustus. No doubt, Marlowe was fascinated by the beauty and grace of the boy-actor, and lured60 him away from the Blackfriars Theatre, that he might play the Gaveston of his Edward II. That Shakespeare had the legal right to retain Willie Hughes in his own company is evident from Sonnet LXXXVII., where he says:—
Farewell! thou art too dear for my possessing,
And like enough thou know’st thy estimate:
The charter of thy worth gives thee releasing;
My bonds in thee are all determinate.
For how do I hold thee but by thy granting?
And for that riches where is my deserving?
The cause of this fair gift in me is wanting,
Thyself thou gayest, thy own worth then not knowing,
Or me, to whom thou gavest it, else mistaking;
So thy great gift, upon misprision growing,
Comes home again, on better judgement making.
Thus have I had thee, as a dream doth flatter,
In sleep a king, but waking no such matter.
But him whom he could not hold by love, he would not hold by force. Willie Hughes became a member of Lord Pembroke’s company, and, perhaps in the open yard of the Red Bull Tavern62, played the part of King Edward’s delicate minion. On Marlowe’s death, he seems to have returned to Shakespeare, who, whatever his fellow-partners may have thought of the matter, was not slow to forgive the wilfulness63 and treachery of the young actor.
How well, too, had Shakespeare drawn the temperament of the stage-player! Willie Hughes was one of those
That do not do the thing they most do show,
Who, moving others, are themselves as stone.
He could act love, but could not feel it, could mimic passion without realising it.
In many’s looks the false heart’s history
but with Willie Hughes it was not so. ‘Heaven,’ says Shakespeare, in a sonnet of mad idolatry—
Heaven in thy creation did decree
That in thy face sweet love should ever dwell;
Whate’er thy thoughts or thy heart’s workings be,
Thy looks should nothing thence but sweetness tell.
In his ‘inconstant mind’ and his ‘false heart,’ it was easy to recognise the insincerity and treachery that somehow seem inseparable from the artistic nature, as in his love of praise that desire for immediate13 recognition that characterises all actors. And yet, more fortunate in this than other actors, Willie Hughes was to know something of immortality. Inseparably connected with Shakespeare’s plays, he was to live in them.
Your name from hence immortal life shall have,
Though I, once gone, to all the world must die:
The earth can yield me but a common grave,
When you entombed in men’s eyes shall lie.
Your monument shall be my gentle verse,
Which eyes not yet created shall o’er-read,
And tongues to be your being shall rehearse,
When all the breathers of this world are dead.
There were endless allusions, also, to Willie Hughes’s power over his audience—the ‘gazers,’ as Shakespeare calls them; but perhaps the most perfect description of his wonderful mastery over dramatic art was in A Lover’s Complaint, where Shakespeare says of him:—
In him a plenitude of subtle matter,
Of burning blushes, or of weeping water,
Or swooning paleness; and he takes and leaves,
In either’s aptness, as it best deceives,
* * * * *
All kind of arguments and questions deep,
All replication prompt and reason strong,
For his advantage still did wake and sleep,
To make the weeper laugh, the laugher weep.
He had the dialect and the different skill,
Catching all passions in his craft of will.
Once I thought that I had really found Willie Hughes in Elizabethan literature. In a wonderfully graphic68 account of the last days of the great Earl of Essex, his chaplain, Thomas Knell69, tells us that the night before the Earl died, ‘he called William Hewes, which was his musician, to play upon the virginals and to sing. “Play,” said he, “my song, Will Hewes, and I will sing it to myself.” So he did it most joyfully70, not as the howling swan, which, still looking down, waileth her end, but as a sweet lark71, lifting up his hands and casting up his eyes to his God, with this mounted the crystal skies, and reached with his unwearied tongue the top of highest heavens.’ Surely the boy who played on the virginals to the dying father of Sidney’s Stella was none other but the Will Hews72 to whom Shakespeare dedicated73 the Sonnets, and who he tells us was himself sweet ‘music to hear.’ Yet Lord Essex died in 1576, when Shakespeare himself was but twelve years of age. It was impossible that his musician could have been the Mr. W. H. of the Sonnets. Perhaps Shakespeare’s young friend was the son of the player upon the virginals? It was at least something to have discovered that Will Hews was an Elizabethan name. Indeed the name Hews seemed to have been closely connected with music and the stage. The first English actress was the lovely Margaret Hews, whom Prince Rupert so madly loved. What more probable than that between her and Lord Essex’s musician had come the boy-actor of Shakespeare’s plays? But the proofs, the links—where were they? Alas! I could not find them. It seemed to me that I was always on the brink74 of absolute verification, but that I could never really attain75 to it.
From Willie Hughes’s life I soon passed to thoughts of his death. I used to wonder what had been his end.
Perhaps he had been one of those English actors who in 1604 went across sea to Germany and played before the great Duke Henry Julius of Brunswick, himself a dramatist of no mean order, and at the Court of that strange Elector of Brandenburg, who was so enamoured of beauty that he was said to have bought for his weight in amber76 the young son of a travelling Greek merchant, and to have given pageants77 in honour of his slave all through that dreadful famine year of 1606–7, when the people died of hunger in the very streets of the town, and for the space of seven months there was no rain. We know at any rate that Romeo and Juliet was brought out at Dresden in 1613, along with Hamlet and King Lear, and it was surely to none other than Willie Hughes that in 1615 the death-mask of Shakespeare was brought by the hand of one of the suite78 of the English ambassador, pale token of the passing away of the great poet who had so dearly loved him. Indeed there would have been something peculiarly fitting in the idea that the boy-actor, whose beauty had been so vital an element in the realism and romance of Shakespeare’s art, should have been the first to have brought to Germany the seed of the new culture, and was in his way the precursor79 of that Aufkl?rung or Illumination of the eighteenth century, that splendid movement which, though begun by Lessing and Herder, and brought to its full and perfect issue by Goethe, was in no small part helped on by another actor—Friedrich Schroeder—who awoke the popular consciousness, and by means of the feigned80 passions and mimetic methods of the stage showed the intimate, the vital, connection between life and literature. If this was so—and there was certainly no evidence against it—it was not improbable that Willie Hughes was one of those English comedians81 (mim? quidam ex Britannia, as the old chronicle calls them), who were slain82 at Nuremberg in a sudden uprising of the people, and were secretly buried in a little vineyard outside the city by some young men ‘who had found pleasure in their performances, and of whom some had sought to be instructed in the mysteries of the new art.’ Certainly no more fitting place could there be for him to whom Shakespeare said, ‘thou art all my art,’ than this little vineyard outside the city walls. For was it not from the sorrows of Dionysos that Tragedy sprang? Was not the light laughter of Comedy, with its careless merriment and quick replies, first heard on the lips of the Sicilian vine-dressers? Nay, did not the purple and red stain of the wine-froth on face and limbs give the first suggestion of the charm and fascination83 of disguise—the desire for self-concealment, the sense of the value of objectivity thus showing itself in the rude beginnings of the art? At any rate, wherever he lay—whether in the little vineyard at the gate of the Gothic town, or in some dim London churchyard amidst the roar and bustle84 of our great city—no gorgeous monument marked his resting-place. His true tomb, as Shakespeare saw, was the poet’s verse, his true monument the permanence of the drama. So had it been with others whose beauty had given a new creative impulse to their age. The ivory body of the Bithynian slave rots in the green ooze85 of the Nile, and on the yellow hills of the Cerameicus is strewn the dust of the young Athenian; but Antinous lives in sculpture, and Charmides in philosophy.
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1
slanting
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| 倾斜的，歪斜的 | |
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sonnet
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| n.十四行诗 | |
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sonnets
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| n.十四行诗( sonnet的名词复数 ) | |
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corroborate
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| v.支持，证实，确定 | |
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throb
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| v.震颤，颤动；(急速强烈地)跳动，搏动 | |
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versatility
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| n.多才多艺，多样性，多功能 | |
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acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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unintelligible
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| adj.无法了解的，难解的，莫明其妙的 | |
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allusions
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| 暗指，间接提到( allusion的名词复数 ) | |
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10
temperament
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| n.气质，性格，性情 | |
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11
personalities
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| n. 诽谤，（对某人容貌、性格等所进行的）人身攻击； 人身攻击；人格, 个性, 名人( personality的名词复数 ) | |
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embody
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| vt.具体表达，使具体化；包含，收录 | |
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13
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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14
ornament
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| v.装饰，美化；n.装饰，装饰物 | |
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15
mimic
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| v.模仿，戏弄；n.模仿他人言行的人 | |
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immoral
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| adj.不道德的，淫荡的，荒淫的，有伤风化的 | |
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17
utterance
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| n.用言语表达，话语，言语 | |
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18
impiety
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| n.不敬；不孝 | |
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19
hue
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| n.色度；色调；样子 | |
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indirectly
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| adv.间接地，不直接了当地 | |
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writ
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| n.命令状，书面命令 | |
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chide
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| v.叱责；谴责 | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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24
interpretation
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| n.解释，说明，描述；艺术处理 | |
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entreaties
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| n.恳求，乞求( entreaty的名词复数 ) | |
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dedication
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| n.奉献，献身，致力，题献，献辞 | |
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beget
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| v.引起；产生 | |
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begetter
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| n.生产者，父 | |
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forth
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| adv.向前；向外，往外 | |
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metaphor
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| n.隐喻，暗喻 | |
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31
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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32
muse
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| n.缪斯（希腊神话中的女神），创作灵感 | |
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immortal
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| adj.不朽的；永生的，不死的；神的 | |
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besiege
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| vt.包围，围攻，拥在...周围 | |
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trenches
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| 深沟，地沟( trench的名词复数 )； 战壕 | |
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36
wither
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| vt.使凋谢，使衰退，(用眼神气势等)使畏缩；vi.枯萎，衰退，消亡 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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meres
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| abbr.matrix of environmental residuals for energy systems 能源系统环境残留矩阵 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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artistic
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| adj.艺术(家)的，美术(家)的；善于艺术创作的 | |
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brag
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| v./n.吹牛，自夸；adj.第一流的 | |
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42
alludes
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| 提及，暗指( allude的第三人称单数 ) | |
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wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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gilded
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| a.镀金的，富有的 | |
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wasteful
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| adj.（造成）浪费的，挥霍的 | |
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broils
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| v.（用火）烤（焙、炙等）( broil的第三人称单数 )；使卷入争吵；使混乱；被烤（或炙） | |
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masonry
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| n.砖土建筑；砖石 | |
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posterity
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| n.后裔，子孙，后代 | |
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doom
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| n.厄运，劫数；v.注定，命定 | |
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50
immortality
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| n.不死，不朽 | |
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51
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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52
vassalage
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| n.家臣身份，隶属 | |
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53
minion
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| n.宠仆；宠爱之人 | |
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54
herald
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| vt.预示...的来临，预告，宣布，欢迎 | |
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55
pry
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| vi.窥(刺)探，打听；vt.撬动(开，起) | |
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alluded
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| 提及，暗指( allude的过去式和过去分词 ) | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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laudatory
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| adj.赞扬的 | |
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gulls
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| n.鸥( gull的名词复数 )v.欺骗某人( gull的第三人称单数 ) | |
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lured
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| 吸引，引诱（lure的过去式与过去分词形式） | |
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swerving
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| v.（使）改变方向，改变目的( swerve的现在分词 ) | |
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tavern
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| n.小旅馆，客栈；小酒店 | |
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wilfulness
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| 任性；倔强 | |
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applied
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| adj.应用的；v.应用，适用 | |
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woes
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| 困境( woe的名词复数 )； 悲伤； 我好苦哇； 某人就要倒霉 | |
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tragic
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| adj.悲剧的，悲剧性的，悲惨的 | |
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subduing
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| 征服( subdue的现在分词 )； 克制； 制服； 色变暗 | |
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graphic
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| adj.生动的，形象的，绘画的，文字的，图表的 | |
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knell
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| n.丧钟声；v.敲丧钟 | |
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joyfully
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| adv. 喜悦地, 高兴地 | |
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lark
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| n.云雀，百灵鸟；n.嬉戏，玩笑；vi.嬉戏 | |
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hews
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| v.（用斧、刀等）砍、劈( hew的第三人称单数 )；砍成；劈出；开辟 | |
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dedicated
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| adj.一心一意的；献身的；热诚的 | |
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brink
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| n.(悬崖、河流等的)边缘，边沿 | |
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attain
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| vt.达到，获得，完成 | |
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amber
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| n.琥珀；琥珀色；adj.琥珀制的 | |
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pageants
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| n.盛装的游行( pageant的名词复数 )；穿古代服装的游行；再现历史场景的娱乐活动；盛会 | |
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suite
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| n.一套(家具)；套房；随从人员 | |
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precursor
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| n.先驱者；前辈；前任；预兆；先兆 | |
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feigned
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| a.假装的，不真诚的 | |
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comedians
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| n.喜剧演员，丑角( comedian的名词复数 ) | |
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slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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fascination
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| n.令人着迷的事物，魅力，迷恋 | |
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bustle
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| v.喧扰地忙乱，匆忙，奔忙；n.忙碌；喧闹 | |
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ooze
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| n.软泥，渗出物；vi.渗出，泄漏；vt.慢慢渗出，流露 | |
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