On a certain day fixed4 for the ordeal the accused goes to the churchyard and carries away a skull5. Then, wrapped in a white sheet, and bearing the skull in his hand, he proceeds to the house of the accuser, where a great crowd has assembled; for the news of “A Clearing” spreads like wildfire, and all the people gather together as witnesses of the ceremony. There, before the house of his accuser, he kneels down on his bare knees, makes the sign of the cross on his face, kisses the skull, and prays for some time in silence; the people also wait in silence, filled with awe and dread6, not knowing what the result may be. Then the accuser, pale and trembling, comes forward and stands beside the kneeling man; and with uplifted hand adjures7 him to speak the truth. On which the accused, still kneeling and holding the skull in his hand, utters the most fearful imprecation known in the Irish language; almost as terrible as that curse of the Druids, which is so awful that it never yet was put into English words. The accused prays that if he fail to speak the truth all the sins of the man whose skull he holds may be laid upon his soul, and all the sins of his forefathers8 back to Adam, and all the punishment due to them for the evil of their lives, and all their weakness and sorrow both of body and soul be laid on him both in this life and in the life to come for evermore. But if the accuser has accused falsely and out of malice9, then may all the evil rest on his head through this life for ever, and may his soul perish everlastingly10.
It would be impossible to describe adequately the awe with which the assembled people listen to these terrible words, and the dreadful silence of the crowd as they wait to see the result. If nothing happens the man rises from his knees after an interval11, and is pronounced innocent by the judgment12 of the people, and no word is ever again uttered against him, nor is he shunned13 or slighted by the neighbours. But the accuser is looked on with fear and dislike; he is considered unlucky, and seeing that his life is70 often made so miserable14 by the coldness and suspicion of the people, many would rather suffer wrong than force the accused person to undergo so terrible a trial as “The Clearing.”
THE HOLY WELL AND THE MURDERER.
The Well of St. Brendan, in High Island, has great virtue15, but the miraculous16 power of the water is lost should a thief or a murderer drink of it. Now a cruel murder had been committed on the mainland, and the priest noticed the people that if the murderer tried to conceal17 himself in the island no one should harbour him or give him food or drink. It happened at that time there was a woman of the island afflicted18 with pains in her limbs, and she went to the Holy Well to make the stations and say the prayers, and so get cured. But many a day passed and still she got no better, though she went round and round the well on her knees, and recited the paters and aves as she was told.
Then she went to the priest and told him the story, and he perceived at once that the well had been polluted by the touch of some one who had committed a crime. So he bade the woman bring him a bottle of the water, and she did as he desired. Then having received the water, he poured it out, and breathed on it three times in the name of the Trinity; when, lo! the water turned into blood.
“Here is the evil,” cried the priest. “A murderer has washed his hands in the well.”
He then ordered her to make a fire in a circle, which she did, and he pronounced some words over it; and a mist rose up with the form of a spirit in the midst, holding a man by the arm.
“Behold the murderer,” said the spirit; and when the woman looked on him she shrieked—
“It is my son! my son!” and she fainted.
For the year before her son had gone to live on the mainland, and there, unknown to his mother, he had committed the dreadful murder for which the vengeance19 of God lay on him. And when she came to herself the spirit of the murderer was still there.
“Oh, my Lord! let him go, let him go!” she cried.
“You wretched woman!” answered the priest. “How dare you interpose between God and vengeance. This is but the shadowy form of your son; but before night he shall be in the hands of the law, and justice shall be done.”
Then the forms and the mist melted away, and the woman departed in tears, and not long after she died of a broken heart.71 But the well from that time regained20 all its miraculous powers, and the fame of its cures spread far and wide through all the islands.
点击收听单词发音
1 innocence | |
n.无罪;天真;无害 | |
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2 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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3 ordeal | |
n.苦难经历,(尤指对品格、耐力的)严峻考验 | |
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4 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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5 skull | |
n.头骨;颅骨 | |
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6 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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7 adjures | |
vt.(以起誓或诅咒等形式)命令要求(adjure的第三人称单数形式) | |
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8 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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9 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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10 everlastingly | |
永久地,持久地 | |
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11 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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12 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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13 shunned | |
v.避开,回避,避免( shun的过去式和过去分词 ) | |
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14 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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15 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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16 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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17 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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18 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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19 vengeance | |
n.报复,报仇,复仇 | |
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20 regained | |
复得( regain的过去式和过去分词 ); 赢回; 重回; 复至某地 | |
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