Both Dick and Albert were keenly observant, and they did not hesitate also to ask questions of Bright Sun whenever they had the chance. They learned from him that the different tribes of the Sioux had general councils at irregular intervals10, that there was no hereditary11 rank among the chiefs, it being usually a question of energy and merit, although the rank was sometimes obtained by gifts, and ambitious man giving away all that he had for the prize. There were no women chiefs, and women were not admitted to the great council.
The boys perceived, too, that much in the life of the Sioux was governed by ancient ritual; nearly everything had its religious meaning, and both boys having an inherent respect for religion of any kind, were in constant fear lest they should violate unwillingly13 some honored law.
The two made friendly advances to the members of the Akitcita but they were received with a grave courtesy that did not invite a continuance. They felt daily a deepening sense of racial difference. They appreciated the humane14 treatment they had received, but they and the Sioux did not seem to come into touch anywhere. And this difference was accentuated15 in the case of Bright Sun. The very fact that he had been educated in their schools, that he spoke16 their language so well, and that he knew their customs seemed to widen the gulf17 between them into a sea. They felt that he had tasted of their life, and liked it not.
The two, although they could not like Bright Sun, began to have a certain deference18 for him. The old sense of power he had created in their minds increased greatly, and now it was not merely a matter of mind and manner; all the outward signs, the obvious respect in which he was held by everybody and the way in which the eyes of the warriors19, as well as those of women and children, followed him, showed that he was a great leader.
After ten days or so in the great lodge of the Akitcita, Dick and Albert were removed to a small bark tepee of their own, to which they were content to go. They had no arms, not even a knife, but they were already used to their captivity21, and however great their ultimate danger might be, it was far away for them to think much about it.
They observed, soon after their removal, that the life of the village changed greatly. The old women were not often to be found in the shadow of the lodges22 playing Woskate Tanpan, the men gave up wholly Woskate Painyankapi, and throughout the village, no matter how stoical the Sioux might be, there was a perceptible air of excitement and suspense23. Often at night the boys heard the rolling of the Sioux war drums, and the medicine men made medicine incessantly24 inside their tepees. Dick chafed25 greatly.
"Big things are afoot," he would say to Albert. "We know that the Sioux and our people are at war, but you and I, Al, don't know a single thing that has occurred. I wish we could get away from here. Our people are our own people, and I'd like to tell them to look out."
"I feel just as you do, Dick," Albert would reply; "but we might recall our promise to Bright Sun. Besides, we wouldn't have the ghost of a chance to escape. I feel that a hundred eyes are looking at me all the time."
"I feel that two hundred are looking at me," said Dick, with a grim little laugh. "No, Al, you're right. We haven't a chance on earth to escape."
Five days after their removal to the small lodge there was a sudden and great increase in the excitement in the village. In truth, it burst into a wild elation26, and all the women and children, running toward the northern side of the village, began to shout cries of welcome. The warriors followed more sedately27, and Dick and Albert, no one detaining them, joined in the throng28.
"Somebody's coming, Al, that's sure," said Dick.
"Yes, and that somebody's a lot of men," said Albert. "Look!"
Three or four hundred warriors, a long line of them, were coming down the valley, tall, strong, silent men, with brilliant headdresses of feathers and bright blankets. Everyone carried a carbine or rifle, and they looked what they were—a truly formidable band, resolved upon some great attempt.
Dick and Albert inferred the character of the arrivals from the shouts that they heard the squaws and children utter: "Sisseton!" "Wahpeton!" "Ogalala!" "Yankton!" "Teton!" "Hunkpapa!"
The arriving warriors, many of whom were undoubtedly29 chiefs, gravely nodded to their welcome, and came silently on as the admiring crowd opened to receive them.
"It's my opinion," said Dick, "that the Seven Fireplaces are about to hold a grand council in the lodge of the Akitcita."
"I don't think there's any doubt about it," replied Albert.
They also heard, amidst the names of the tribes, the names of great warriors or medicine men, names which they were destined30 to hear many times again, both in Indian and English—Sitting Bull, Rain-in-the-Face, Little Big Man, and others. Then they meant nothing to either Dick or Albert.
All the chiefs, led by Bright Sun, went directly to the lodge of the Akitcita, and the other warriors were taken into the lodges of their friends, the Mendewahkantons. Then the women ran to the lodges and returned with the best food that the village could furnish. It was given to the guests, and also many pounds of choice tobacco.
Dick and Albert had made no mistake in their surmise31. The great council of the Seven Fireplaces of the Sioux was in session. All that day the chiefs remained in the lodge of the Akitcita, and when night was far advanced they were still there.
Dick and Albert shared the excitement of the village, although knowing far less of its nature, but they knew that a grand council of the Seven Fireplaces would not be held without great cause, and they feared much for their people. It was a warm, close night, with a thin moon and flashes of heat lightening on the hilly horizon. Through the heavy air came the monotonous32 rolling of a war drum, and the chant of a medicine man making medicine in a tepee near by went on without ceasing.
The boys did not try to sleep, and unable to stifle33 curiosity, they came from the little bark lodge. One or two Sioux warriors glanced at them, but none spoke. The Sioux knew that the village was guarded so closely by a ring of sentinels that a cat could not have crept through without being seen. The boys walked on undisturbed until they came near the great council lodge, where they stopped to look at the armed warriors standing34 by the door.
The dim light and the excited imaginations of the boys made the lodge grow in size and assume fantastic shapes. So many great chiefs had come together for a mighty35 purpose, and Dick was sure that Bright Sun, sitting in the ring of his equals, urged on the project, whatever it might be, and would be the dominating figure through all.
Although they saw nothing, they were fascinated by what they wished to see. The great lodge held them with a spell that they did not seek to break. Although it was past midnight, they stayed there, staring at the blank walls. Warriors passed and gave them sharp glances, but nothing was said to them. The air remained close and heavy. Heat lightening continued to flare36 on the distant hills, but no rain fell.
The chiefs finally came forth37 from the great council. There was no light for them save the cloudy skies and one smoking torch that a warrior20 held aloft, but the active imagination of the two boys were again impressed. Every chief seemed to show in his face and manner his pride of race and the savage38 strength that well became such a time and place. Some bore themselves more haughtily39 and were more brilliantly adorned40 than Bright Sun, but he was still the magnet from which power and influence streamed. Dick and Albert did not know why they knew it, but they knew it.
The chiefs did not go away to friendly lodges, but after they came forth remained in a group, talking. Dick surmised41 that they had come to an agreement upon whatever question they debated; now they were outside for fresh air, and soon would return to the lodge of the Akitcita, which, according to custom, would shelter them as guests.
Bright Sun noticed the brothers standing in the shadow of the lodge, and, leaving the group, he walked over to them. His manner did not express hostility42, but he made upon both boys that old impression of power and confidence, tinged43 now with a certain exultation44.
"You would know what we have been doing?" he said, speaking directly to Dick, the older.
"We don't ask," replied Dick, "but I will say this, Bright Sun: we believe that the thing done was the thing you wished."
Bright Sun permitted himself a little smile.
"You have learned to flatter," he said.
"It was not meant as flattery," said Dick; "but there is something more I have to say. We wish to withdraw our pledge not to attempt to escape. You remember it was in the agreement we could withdraw whenever we chose."
"That is true," said Bright Sun, giving Dick a penetrating45 look.
"And so you think that it is time for you to go?"
"We will go, if we can," said Dick boldly.
Bright Sun, who had permitted himself a smile a little while ago, now permitted himself a soft laugh.
"You put it well," he said in his precise English, "'if we can.' But the understanding is clear. The agreement is at an end. However, you will not escape. We need you as hostages, and I will tell you, too, that we leave this village and valley to-morrow. We begin a great march."
"I am not surprised," said Dick.
Bright Sun rejoined the other chiefs, and all of them went back into the lodge of the Akitcita, while Dick and Albert returned to their own little tepee. There, as each lay on his rush mat, they talked in whispers.
"What meaning do you give to it, Dick?" asked Albert.
"That all the Sioux tribes are going to make a mighty effort against our people, and they're going to make it soon. Why else are they holding this great council of the Seven Fireplaces? I tell you, Al, big things are afoot. Oh, if we could only find a chance to get away!"
Albert rolled over to the door of the lodge and peeped out. Several warriors were pacing up and down in front of the rows of tepees. He rolled back to his rush mat.
"They've got inside as well as outside guards now," he whispered.
"I thought it likely," Dick whispered back. "Al, the best thing that you and I can do now is to go to sleep."
They finally achieved slumber46, but were up early the next morning and saw Bright Sun's words come true. The village was dismantled47 with extraordinary rapidity. Most of the lighter48 lodges were taken down, but how much of the place was left, and what people were left with it, the boys did not know, because they departed with the warriors, each riding a bridleless pony49. Although mounted, their chance of escape was not increased. Warriors were all about them, they were unarmed, and their ponies50, uncontrolled by bridles51, could not be made to leave their comrades.
Dick and Albert, nevertheless, found an interest in this journey, wondering to what mysterious destination it would lead them. They heard behind them the chant of the old women driving the ponies that drew the baggage on poles, but the warriors around them were silent. Bright Sun was not visible. Dick surmised that he was at the head of the column.
The clouds of the preceding night had gone away, and the day was cooler, although it was now summer, and both Dick and Albert found a certain pleasure in the journey. In their present of suspense any change was welcome.
They rode straight up the valley, a long and formidable procession, and as they went northward52 the depression became both shallower and narrower. Finally, they crossed the river at a rather deep ford53 and rode directly ahead. Soon the hills and the forest that clothed them sank out of sight, and Dick and Albert were once again in the midst of the rolling immensity of the plains. They could judge the point of the compass by the sun, but they knew nothing else of the country over which they traveled. They tried two or three times to open conversation with the warriors about them, trusting that the latter knew English, but they received no reply and gave up the attempt.
"Yes, but you can't get any information out of me," replied
Albert with a laugh.
The procession moved on, straight as an arrow, over the swells55, turning aside for nothing. Some buffaloes56 were seen on the horizon, but they were permitted to crop the bunch grass undisturbed. No Indian hunter left the ranks.
They camped that night on the open prairie, Dick and Albert sleeping in their blankets in the center of the savage group. It might have seemed to the ordinary observer that there was looseness and disorder58 about the camp, but Dick was experienced enough to know that all the Mendewahkantons were posted in the circle according to their clans59, and that the delegates were distributed with them in places of honor.
Dick noticed, also, that no fires were built, and that the warriors had scrutinized60 the entire circle of the horizon with uncommon61 care. It could signify but one thing to him—white people, and perhaps white troops, were near. If so, he prayed that they were in sufficient force. He was awakened62 in the night by voices, and raising himself on his elbow he saw a group of men, at least a hundred in number, riding into the camp.
The latest arrivals were Sioux warriors, but of what tribe he could not tell. Yet it was always the Sioux who were coming, and it would have been obvious to the least observant that Dick's foreboding about a mighty movement was right. They were joined the next day by another detachment coming from the southwest, and rode on, full seven hundred warriors, every man armed with the white man's weapons, carbine or rifle and revolver.
"I pity any poor emigrants63 whom they may meet," thought Dick; but, fortunately, they met none. The swelling64 host continued its march a second day, a third, and a fourth through sunshiny weather, increasing in warmth, and over country that changed but little. Dick and Albert saw Bright Sun only once or twice, but he had nothing to say to them. The others, too, maintained their impenetrable silence, although they never offered any ill treatment.
They were joined every day by bands of warriors, sometimes not more than two or three at a time, and again as many as twenty. They came from all points of the compass, but, so far as Dick and Albert could see, little was said on their arrival. Everything was understood. They came as if in answer to a call, took their places without ado in the savage army, and rode silently on. Dick saw a great will at work, and with it a great discipline. A master mind had provided for all things.
"Al," he said to his brother, "you and I are not in the plan at all. We've been out of the world two years, and we're just that many years behind."
"I know it's 1876," said Albert, with some confidence, but he added in confession65: "I've no idea what month it is, although it must be somewhere near summer."
"About the beginning of June, I should think," said Dick.
An hour after this little talk the country became more hilly, and presently they saw trees and high bluffs66 to their right. Both boys understood the signs. They were approaching a river, and possibly their destination.
"I've a feeling," said Dick, "that we're going to stop now. The warriors look as if they were getting ready for a rest."
He was quickly confirmed in his opinion by the appearance of mounted Indians galloping67 to meet them. These warriors showed no signs of fatigue68 or a long march, and it was now obvious that a village was near.
The new band greeted the force of Bright Sun with joy, and the stern silence was relaxed. There was much chattering69 and laughing, much asking and answering of questions, and soon Indian women and Indian boys, with little bows and arrows, came over the bluffs, and joining the great mounted force, followed on its flanks.
Dick and Albert were on ponies near the head of the column, and their troubles and dangers were forgotten in their eager interest in what they were about to see. The feeling that a first step in a great plan was accomplished70 was in the air. They could see it in the cessation of the Sioux reserve and in the joyous71 manner of the warriors, as well as the women. Even the ponies picked up their heads, as if they, too, saw rest.
The procession wound round the base of a hill, and then each boy uttered a little gasp72. Before them lay a valley, about a mile wide, down the center of which flowed a shallow yellow river fringed with trees and also with undergrowth, very dense73 in places. But it was neither the river nor trees that had drawn74 the little gasps75 from the two boys, it was an Indian village, or rather a great town, extending as far as they could see—and they saw far—on either side of the stream. There were hundreds and hundreds of lodges, and a vast scene of animated76 and varied77 life. Warriors, squaws, children, and dogs moved about; smoke rose from scores and scores of fires, and on grassy78 meadows grazed ponies, thousands in number.
"Why, I didn't think there was so big an Indian town in all the
West!" exclaimed Albert.
"Nor did I," said Dick gravely, "and I'm thinking, Al, that it's gathered here for a purpose. It must be made up of all the Sioux tribes."
Albert nodded. He knew the thought in Dick's mind, and he believed it to be correct.
Chance so had it that Bright Sun at this moment rode near them and heard their words. Dick of late had surmised shrewdly that Bright Sun treated them well, not alone for the sake of their value as hostages, but for a reason personal to himself. He had been associated long with white people in their schools, but he was at heart and in fact a great Sioux chief; he had felt the white man's assumption of racial superiority, and he would have these two with the white faces witness some great triumph that he intended to achieve over these same white people. This belief was growing on Dick, and it received more confirmation80 when Bright Sun said:
"You see that the Sioux nation has many warriors and is mighty."
"I see that it is so, Bright Sun," replied Dick frankly81. "I did not know you were so numerous and so powerful; but bear in mind, Bright Sun, that no matter how many the Sioux may be, the white men are like the leaves of the tree—thousands, tens of thousands may fall, and yet only their own kin12 miss them."
But Bright Sun shook his head.
"What you say is true," he said, "because I have seen and I know; but they are not here. The mountains, the plains, the wilderness82 keep them back."
Dick forebore a retort, because he felt that he owed Bright Sun something, and the chief seemed to take it for granted that he was silenced by logic83.
"This is the Little Big Horn River," Bright Sun said, "and you behold84 now in this village, which extends five miles on either side of it, the Seven Fireplaces of the Sioux. All tribes are gathered here."
"And it is you who have gathered them," said Dick. He was looking straight into Bright Sun's eyes as he spoke, and he saw the pupils of the Sioux expand, in fact dilate85, with a sudden overwhelming sense of power and triumph. Dick knew he had guessed aright, but the Sioux replied with restraint:
"If I have had some small part in the doing of it, I feel proud."
With that he left them, and Dick and Albert rode on into the valley of the river, in whatsoever86 direction their bridleless horses might carry them, although that direction was bound to be the one in which rode the group surrounding them.
Some of the squaws and boys, who caught sight of Dick and Albert among the warriors, began to shout and jeer87, but a chief sternly bade them to be silent, and they slunk away, to the great relief of the two lads, who had little relish88 for such attention.
They were full in the valley now, and on one side of them was thick undergrowth that spread to the edge of the river. A few hundred yards father the undergrowth ceased, sand taking its place. All the warriors turned their ponies abruptly89 away from one particular stretch of sand, and Dick understood.
"It's a quicksand, Al," he said; "it would suck up pony, rider, and all."
They left the quicksand behind and entered the village, passing among the groups of lodges. Here they realized more fully90 than on the hills the great extent of the Indian town. Its inhabitants seemed a myriad91 to Dick and Albert, so long used to silence and the lack of numbers.
"How many warriors do you suppose this place could turn out,
Dick?" asked Albert.
"Five thousand, but that's only a guess. It doesn't look much like our own valley, does it, Al?"
"No, it doesn't," replied Albert with emphasis; "and I can tell you, Dick, I wish I was back there right now. I believe that's the finest valley the sun ever shone on."
"But we had to leave sometime or other," said Dick, "and how could we tell that we were going to run into anything like this? But it's surely a big change for us."
"The biggest in the world."
The group in which they rode continued along the river about two miles, and then stopped at a point where both valley and village were widest. A young warrior, speaking crude English, roughly bade them dismount, and gladly they sprang from the ponies. Albert fell over when he struck the ground, his legs were cramped92 so much by the long ride, but the circulation was soon restored, and he and Dick went without resistance to the lodge that was pointed4 out to them as their temporary home and prison.
It was a small lodge of poles leaning toward a common center at the top, there lashed93 together firmly with rawhide94, and the whole covered with skins. It contained only two rude mats, two bowls of Sioux pottery95, and a drinking gourd96, but it was welcome to Dick and Albert, who wanted rest and at the same time security from the fierce old squaws and the equally fierce young boys. They were glad enough to lie a while on the rush mats and rub their tired limbs. When they were fully rested they became very hungry.
"I wonder if they mean to starve us to death?" said Albert.
A negative answer was given in about ten minutes by two old squaws who appeared, bearing food, some venison, and more particularly wa-nsa, a favorite dish with the Sioux, a compound made of buffalo57 meat and wild cherries, which, after being dried, are pounded separately until they are very fine; then the two are pounded together for quite a while, after which the whole is stored in bladders, somewhat after the fashion of the white man's sausage.
"This isn't bad at all," said Albert when he bit into his portion. "Now, if we only had something good to drink."
Neither of the old squaws understood his words, but one of them answered his wish, nevertheless. She brought cherry-bark tea in abundance, which both found greatly to their liking97 and they ate and drank with deep content. A mental cheer was added also to their physical good feeling.
"Thanks, madam," said Albert, when one of the old squaws refilled the little earthen bowl from which he drank the cherry-bark tea. "You are indeed kind. I did not expect to meet with such hospitality."
The Indian woman did not understand his words, but anybody could understand the boy's ingratiating smile. She smiled back at him.
"Be careful, Al, old man," said Dick with the utmost gravity. "These old Indian women adopt children sometimes, or perhaps she will want to marry you. In fact, I think the latter is more likely, and you can't help yourself."
"Don't, Dick, don't!" said Albert imploringly98. "I am willing to pay a high price for hospitality, but not that."
The women withdrew, and after a while, when the boys felt fully rested, they stepped outside the lodge, to find two tall young Sioux warriors on guard. Dick looked at them inquiringly, and one of them said in fair English:
"I am Lone79 Wolf, and this is Tall Pine. You can go in the village, but we go with you. Bright Sun has said so, and we obey."
"All right, Mr. Lone Wolf," said Dick cheerfully. "Four are company, two are none. We couldn't escape if we tried; but Bright Sun says that you and your friend Mr. Pine Tree are to be our comrades on our travels, well and good. I don't know any other couple in this camp that I'd choose before you two."
Lone Wolf and Pine Tree were young, and maybe their youth caused them to smile slightly at Dick's pleasantry. Nor did they annoy the boys with excessive vigilance, and they answered many questions. It was, indeed, they said, the greatest village in the West that was now gathered on the banks of the Little Big Horn. Sioux from all tribes had come including those on reservations. All the clans of the Mendewahkantons, for instance, were represented on the reservations, but all of them were represented here, too.
It was a great war that was now going on, they said, and they had taken many white scalps, but they intimated that those they had taken were few in comparison with the number they would take. Dick asked them of their present purpose, but here they grew wary99. The white soldiers might be near or they might be far, but the god of the Sioux was Wakantaka, the good spirit, and the god of the white man was Wakansica, the bad spirit.
Dick did not consider it worth while to argue with them. Indeed, he was in no position to do so. The history of the world in the last two years was a blank to him and Albert. But he observed throughout the vast encampment the same air of expectancy100 and excitement that had been noticeable in the smaller village. He also saw a group of warriors arrive, their ponies loaded with repeating rifles, carbines and revolvers. He surmised that they had been obtained from French-Canadian traders, and he knew well for what they were meant. Once again he made his silent prayer that if the white soldiers came they could come in great force.
Dick observed in the huge village all the signs of an abundant and easy life, according to Sioux standards. Throughout its confines kettles gave forth the odors pleasing to an Indian's nostrils101. Boys broiled102 strips of venison on twigs103 before the fires. Squaws were jerking buffalo and deer meat in a hundred places, and strings104 of fish ready for the cooking hung before the lodges. Plenty showed everywhere.
Dick understood that if one were really a wild man, with all instincts of a wild man inherited through untold105 centuries of wild life, he could find no more pleasing sight than this great encampment abounding106 in the good things for wild men that the plains, hills, and water furnished. He saw it readily from the point of view of the Sioux and could appreciate their confidence.
Albert, who was a little ahead of Dick, peered between two lodges, and suddenly turned away with a ghastly face.
"What's the trouble, Al?" asked Dick.
"I saw a warrior passing on the other side of those lodges," replied Albert, "and he had something at his belt—the yellow hair of a white man, and there was blood on it."
"We have taken many scalps already," interrupted the young Sioux,
Lone Wolf, some pride showing in his tone.
Both Dick and Albert shuddered107 and were silent. The gulf between these men and themselves widened again into quite a sea. Their thoughts could not touch those of the Sioux at any point.
"I think we'd better go back to our own lodge," said Dick.
"No," said Lone Wolf. "The great chief, Bright Sun, has commanded us when we return to bring you into his presence, and it is time for us to go to him."
"What does he want with us?" asked Albert.
"He knows, but I do not," replied Lone Wolf sententiously.
"Lead on," said Dick lightly. "Here, we go wherever we are invited."
They walked back a full mile, and Lone Wolf and Pine Tree led the way to a great lodge, evidently one used by the Akitcita, although Dick judged that in so great a village as this, which was certainly a fusion108 of many villages, there must be at least a dozen lodges of the Akitcita.
Lone Wolf and Pine Tree showed Dick and Albert into the door, but they themselves remained outside. The two boys paused just inside the door until their eyes became used to the half gloom of the place. Before them stood a dozen men, all great chiefs, and in the center was Bright Sun, the dominating presence.
Despite their natural courage and hardihood and the wild life to which they had grown used, Dick and Albert were somewhat awed109 by the appearance of these men, every one of whom was of stern presence, looking every inch a warrior. They had discarded the last particle of white man's attire110, keeping only the white man's weapons, the repeating rifle and revolver. Every one wore, more or less loosely folded about him, a robe of the buffalo, and in all cases the inner side of this robe was painted throughout in the most vivid manner with scenes from the hunt or warpath, chiefly those that had occurred in the life of the wearer. Many colors were used in these paintings, but mostly those of cardinal111 dyes, red and blue being favorites.
"These," said Bright Sun, speaking more directly to Dick, "are mighty chiefs of the Sioux Nation. This is Ta Sun Ke Ka-Kipapi-Hok'silan (Young-Man-Afraid-of-His-Horses)."
He nodded toward a tall warrior, who made a slight and grave inclination112.
"I'd cut out at least half of that name," said Dick under his breath.
"And this," continued Bright Sun in his measured, precise
English, "is Ite-Mogu'Ju (Rain-in-the-Face), and this Kun-Sun'ka
(Crow Dog), and this Pizi (Gall), and this Peji (Grass)".
Thus he continued introducing them, giving to every one his long
Indian appellation113 until all were named. The famous Sitting Bull
(Tatanka Yotanka) was not present. Dick learned afterwards that
he was at that very moment in his own tepee making medicine.
"What we wish to know," said Bright Sun—"and we have ways to make you tell us—is whether you saw the white troops before we took you?"
Dick shivered a little. He knew what Bright Sun meant by the phrase "we have ways to make you tell," and he knew also that Bright Sun would be merciless if mercy stood in the way of getting what he wished. No shred114 of the white man's training was now left about the Indian chief save the white man's speech.
"I have not seen a white man in two years," replied Dick, "nor has my brother. We told you the truth when you took us."
Bright Sun was silent for a space, regarding him with black eyes seeking to read every throb115 of his heart. Dick was conscious, too, that the similar gaze of all the others was upon him. But he did not flinch116. Why should he? He had told the truth.
"Then I ask you again," said Bright Sun, "where have you been all this time?"
"I cannot tell you," replied Dick. "It is a place that we wish to keep secret. It is hidden far from here. But it is one to which no one else goes. I can say that much."
Rain-in-the-Face made an impatient movement, and said some words in the Sioux tongue. Dick feared it was a suggestion that he be put to the torture, and he was glad when Bright Sun shook his head.
"There are such places," said Bright Sun, "because the mountains are high and vast and but few people travel among them. It may be that he tells the truth."
"It is the truth. I swear it!" said Dick earnestly.
"Then why do you refuse to tell of this place?" asked Bright Sun.
"Because we wish to keep it for ourselves," replied Dick frankly.
The faintest trace of a smile was visible in Bright Sun's eyes.
"Wherever it may be it belongs to us," said the chief; "but I believe that you are telling the truth. Nor do I hesitate to tell you that we have asked these questions because we wish to learn all that we can. The soldiers of your people are advancing under the yellow-haired general, Custer, Terry, Gibbon, and others. They come in great force, but the Sioux, in greater force and more cunning will destroy them."
Dick was silent. He knew too little to make any reply to the statements of Bright Sun. Rain-in-the-Face and Crazy Horse spoke to Bright Sun, and they seemed to be urging something. But the chief again shook his head, and they, too, became silent. It was obvious to both boys that his influence was enormous.
"You can go," he said to Dick and Albert, and they gladly left the lodge. Outside, Lone Wolf and Pine Tree fell in on either side of them and escorted them to their own tepee, in front of which they stood guard while the boys slept that night.
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1
abode
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| n.住处，住所 | |
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lodge
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| v.临时住宿，寄宿，寄存，容纳；n.传达室，小旅馆 | |
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3
spartan
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| adj.简朴的，刻苦的；n.斯巴达；斯巴达式的人 | |
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4
pointed
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| adj.尖的，直截了当的 | |
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chatter
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| vi.／n.喋喋不休；短促尖叫；(牙齿)打战 | |
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6
dignified
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| a.可敬的，高贵的 | |
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7
tribal
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| adj.部族的，种族的 | |
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8
transacted
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| v.办理（业务等）( transact的过去式和过去分词 )；交易，谈判 | |
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rations
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| 定量( ration的名词复数 )； 配给量； 正常量； 合理的量 | |
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intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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hereditary
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| adj.遗传的，遗传性的，可继承的，世袭的 | |
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kin
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| n.家族，亲属，血缘关系；adj.亲属关系的，同类的 | |
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13
unwillingly
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| adv.不情愿地 | |
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humane
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| adj.人道的，富有同情心的 | |
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15
accentuated
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| v.重读( accentuate的过去式和过去分词 )；使突出；使恶化；加重音符号于 | |
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16
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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17
gulf
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| n.海湾；深渊，鸿沟；分歧，隔阂 | |
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18
deference
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| n.尊重，顺从；敬意 | |
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19
warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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20
warrior
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| n.勇士，武士，斗士 | |
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21
captivity
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| n.囚禁；被俘；束缚 | |
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22
lodges
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| v.存放( lodge的第三人称单数 )；暂住；埋入；（权利、权威等）归属 | |
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23
suspense
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| n.（对可能发生的事）紧张感，担心，挂虑 | |
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24
incessantly
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| ad.不停地 | |
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25
chafed
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| v.擦热（尤指皮肤）( chafe的过去式 )；擦痛；发怒；惹怒 | |
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26
elation
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| n.兴高采烈，洋洋得意 | |
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27
sedately
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| adv.镇静地，安详地 | |
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28
throng
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| n.人群，群众；v.拥挤，群集 | |
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29
undoubtedly
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| adv.确实地，无疑地 | |
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30
destined
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| adj.命中注定的；(for)以…为目的地的 | |
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31
surmise
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| v./n.猜想，推测 | |
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32
monotonous
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| adj.单调的，一成不变的，使人厌倦的 | |
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33
stifle
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| vt.使窒息；闷死；扼杀；抑止，阻止 | |
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34
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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35
mighty
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| adj.强有力的；巨大的 | |
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36
flare
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| v.闪耀，闪烁；n.潮红；突发 | |
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37
forth
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| adv.向前；向外，往外 | |
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38
savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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39
haughtily
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| adv. 傲慢地, 高傲地 | |
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40
adorned
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| [计]被修饰的 | |
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41
surmised
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| v.臆测，推断( surmise的过去式和过去分词 )；揣测；猜想 | |
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42
hostility
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| n.敌对，敌意；抵制［pl.］交战，战争 | |
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43
tinged
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| v.（使）发丁丁声( ting的过去式和过去分词 ) | |
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44
exultation
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| n.狂喜，得意 | |
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45
penetrating
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| adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的 | |
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46
slumber
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| n.睡眠，沉睡状态 | |
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47
dismantled
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| 拆开( dismantle的过去式和过去分词 )； 拆卸； 废除； 取消 | |
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48
lighter
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| n.打火机，点火器；驳船；v.用驳船运送；light的比较级 | |
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49
pony
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| adj.小型的；n.小马 | |
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50
ponies
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| 矮种马，小型马( pony的名词复数 )； ￡25 25 英镑 | |
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51
bridles
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| 约束( bridle的名词复数 )； 限动器； 马笼头； 系带 | |
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52
northward
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| adv.向北；n.北方的地区 | |
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53
Ford
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| n.浅滩，水浅可涉处；v.涉水，涉过 | |
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54
futile
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| adj.无效的，无用的，无希望的 | |
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55
swells
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| 增强( swell的第三人称单数 )； 肿胀； （使）凸出； 充满（激情） | |
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56
buffaloes
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| n.水牛（分非洲水牛和亚洲水牛两种）( buffalo的名词复数 )；（南非或北美的）野牛；威胁；恐吓 | |
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57
buffalo
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| n.(北美)野牛；(亚洲)水牛 | |
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58
disorder
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| n.紊乱，混乱；骚动，骚乱；疾病，失调 | |
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59
clans
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| 宗族( clan的名词复数 )； 氏族； 庞大的家族； 宗派 | |
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60
scrutinized
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| v.仔细检查，详审( scrutinize的过去式和过去分词 ) | |
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61
uncommon
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| adj.罕见的，非凡的，不平常的 | |
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62
awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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63
emigrants
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| n.（从本国移往他国的）移民( emigrant的名词复数 ) | |
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64
swelling
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| n.肿胀 | |
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65
confession
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| n.自白，供认，承认 | |
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66
bluffs
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| 恐吓( bluff的名词复数 )； 悬崖； 峭壁 | |
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67
galloping
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| adj. 飞驰的, 急性的 动词gallop的现在分词形式 | |
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68
fatigue
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| n.疲劳，劳累 | |
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69
chattering
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| n. （机器振动发出的）咔嗒声，(鸟等)鸣，啁啾 adj. 喋喋不休的，啾啾声的 动词chatter的现在分词形式 | |
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70
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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71
joyous
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| adj.充满快乐的；令人高兴的 | |
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72
gasp
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| n.喘息，气喘；v.喘息；气吁吁他说 | |
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73
dense
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| a.密集的，稠密的，浓密的；密度大的 | |
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74
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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75
gasps
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| v.喘气( gasp的第三人称单数 )；喘息；倒抽气；很想要 | |
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76
animated
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| adj.生气勃勃的，活跃的，愉快的 | |
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77
varied
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| adj.多样的，多变化的 | |
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78
grassy
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| adj.盖满草的；长满草的 | |
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79
lone
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| adj.孤寂的，单独的；唯一的 | |
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80
confirmation
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| n.证实，确认，批准 | |
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81
frankly
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| adv.坦白地，直率地；坦率地说 | |
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82
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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83
logic
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| n.逻辑(学)；逻辑性 | |
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84
behold
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| v.看，注视，看到 | |
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85
dilate
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| vt.使膨胀，使扩大 | |
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86
whatsoever
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| adv.（用于否定句中以加强语气）任何；pron.无论什么 | |
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87
jeer
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| vi.嘲弄，揶揄；vt.奚落；n.嘲笑，讥评 | |
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88
relish
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| n.滋味，享受，爱好，调味品；vt.加调味料，享受，品味；vi.有滋味 | |
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89
abruptly
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| adv.突然地，出其不意地 | |
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90
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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91
myriad
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| adj.无数的；n.无数，极大数量 | |
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92
cramped
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| a.狭窄的 | |
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93
lashed
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| adj.具睫毛的v.鞭打( lash的过去式和过去分词 )；煽动；紧系；怒斥 | |
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94
rawhide
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| n.生牛皮 | |
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95
pottery
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| n.陶器，陶器场 | |
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96
gourd
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| n.葫芦 | |
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97
liking
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| n.爱好；嗜好；喜欢 | |
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98
imploringly
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| adv. 恳求地, 哀求地 | |
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99
wary
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| adj.谨慎的，机警的，小心的 | |
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100
expectancy
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| n.期望，预期，（根据概率统计求得）预期数额 | |
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101
nostrils
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| 鼻孔( nostril的名词复数 ) | |
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102
broiled
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| a.烤过的 | |
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103
twigs
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| 细枝，嫩枝( twig的名词复数 ) | |
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104
strings
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| n.弦 | |
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105
untold
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| adj.数不清的，无数的 | |
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106
abounding
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| adj.丰富的，大量的v.大量存在，充满，富于( abound的现在分词 ) | |
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107
shuddered
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| v.战栗( shudder的过去式和过去分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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108
fusion
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| n.溶化；熔解；熔化状态，熔和；熔接 | |
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109
awed
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| adj.充满敬畏的，表示敬畏的v.使敬畏，使惊惧( awe的过去式和过去分词 ) | |
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110
attire
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| v.穿衣，装扮[同]array；n.衣着；盛装 | |
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111
cardinal
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| n.(天主教的)红衣主教；adj.首要的，基本的 | |
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112
inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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113
appellation
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| n.名称，称呼 | |
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114
shred
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| v.撕成碎片，变成碎片；n.碎布条，细片，些少 | |
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115
throb
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| v.震颤，颤动；(急速强烈地)跳动，搏动 | |
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116
flinch
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| v.畏缩，退缩 | |
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