The wide, grassy space before them had been carefully chosen by the great medicine men of the nation, Sitting Bull at their head. Then the squaws had put up a great circular awning6, like a circus tent, with part of the top cut out. This awning was over one hundred and fifty feet in diameter. After this, the medicine men had selected a small tree, which was cut down by a young, unmarried squaw. Then the tree, after it had been trimmed of all its branches and consecrated8 and prayed over by the medicine men, was erected9 in the center of the inclosed space, rising from the ground to a height of about twenty feet.
To the top of the pole were fastened many long thongs10 of rawhide12 reaching nearly to the ground, and as Dick and Albert looked a swarm13 of young men in strange array, or rather lack of array, came forth14 from among the lodges15 and entered the inclosed space. Dick had some dim perception of what was about to occur, but Lone Wolf informed him definitely.
The greatest of sun dances, a sun dance of the mighty19 allied20 Sioux tribes, was about to begin. Forward went the neophytes, every one clad only in a breechclout ornamented22 with beads23, colored horsehair and eagle feathers, and with horse tails attached to it, falling to the ground. But every square inch of the neophyte21's skin was painted in vivid and fantastic colors. Even the nails on his fingers and toes were painted. Moreover, everyone had pushed two small sticks of tough wood under the skin on each side of the breast, and to those two sticks was fastened a rawhide cord, making a loop about ten inches long.
"What under the sun are those sticks and cords for?" asked
Albert, shuddering24.
"Wait and we'll see," replied Dick, who guessed too well their purpose, although he could not help but look.
The neophytes advanced, and every one tied one of the long rawhide thongs depending from the top of the pole to the loop of cord that hung from his breast. When all were ready they formed a great circle, somewhat after the fashion of the dancers around a Maypole, and outside of those formed another and greater circle of those already initiated25.
A medicine man began to blow a small whistle made from the wing bone of an eagle, the sacred bird of the Sioux, and he never stopped blowing it for an instant. It gave forth a shrill26, penetrating27 sound, that began after a while to work upon the nerves in a way that was almost unendurable to Dick and Albert.
At the first sound of the whistle the warriors began to dance around the pole, keeping time to the weird28 music. It was a hideous29 and frightful30 dance, like some cruel rite31 of a far-off time. The object was to tear the peg32 from the body, breaking by violence through the skin and flesh that held it, and this proved that the neophyte by his endurance of excessive pain was fit to become a great warrior18.
But the pegs33 held fast for a long time, while the terrible, wailing34 cry of the whistle went on and on. Dick and Albert wanted to turn away—in fact, they had a violent impulse more than once to run from it—but the eyes of the Sioux were upon them, and they knew that they would consider them cowards if they could not bear to look upon that which others no older than themselves endured. There was also the incessant35, terrible wailing of the whistle, which seemed to charm them and hold them.
The youths by and by began to pull loose from the thongs, and in some cases where it was evident that they would not be able to do so a medicine man would seize them by the shoulders and help pull. In no case did a dancer give up, although they often fell in a faint when loosed. Then they were carried away to be revived, but for three days and three nights not a single neophyte could touch food, water, or any other kind of drink. They were also compelled, as soon as they recovered a measurable degree of strength, to join the larger group and dance three days and nights around the neophytes, who successively took their places.
The whole sight, with the wailing of the whistle, the shouts of the dancers, the beat of their feet, and the hard, excited breathing of the thousands about them, became weird and uncanny. Dick felt as if some strange, deadly odor had mounted to his brain, and while he struggled between going and staying a new shout arose.
A fresh group of neophytes sprang into the inclosed place. Every one of these had the little sticks thrust through the upper point of the shoulder blade instead of the breast, while from the loop dangled36 a buffalo37 head. They danced violently until the weight of the head pulled the sticks loose, and then, like their brethren of the pole, joined the great ring of outside dancers when they were able.
The crowd of neophytes increased, as they gave way in turn to one another, and the thong11 about them thickened. Hundreds and hundreds of dancers whirled and jumped to the shrill, incessant blowing of the eagle-bone whistle. It seemed at times to the excited imaginations of Dick and Albert that the earth rocked to the mighty tread of the greatest of all sun dances. Indian stoicism was gone, perspiration38 streamed from dark faces, eyes became bloodshot as their owners danced with feverish39 vigor40, savage shouts burst forth, and the demon41 dance grew wilder and wilder.
The tread of thousands of feet caused a fine, impalpable dust to rise from the earth beneath the grass and to permeate42 all the air, filling the eyes and nostrils43 of the dancers, heating their brains and causing them to see through a red mist. Some fell exhausted44. If they were in the way, they were dragged to one side; if not, they lay where they fell, but in either case others took their places and the whirling multitude always increased in numbers.
As far as Dick and Albert could see the Sioux were dancing. There was a sea of tossing heads and a multitude of brown bodies shining with perspiration. Never for a moment did the shrill, monotonous45, unceasing rhythm of the whistle cease to dominate the dance. It always rose above the beat of the dancers, it penetrated46 everything, ruled everything—this single, shrill note, like the chant of a snake charmer. It even showed its power over Dick and Albert. They felt their nerves throbbing47 to it in an unwilling48 response, and the dust and the vivid electric excitement of the dancers began to heat their own brains.
"Don't forget that we're white, Al! Don't forget it!" cried
Dick.
The sun, a lurid50, red sun, went down behind the hills, and a twilight51 that seemed to Dick and Albert phantasmagorial and shot with red crept over the earth. But the dance did not abate52 in either vigor or excitement; rather it increased. In the twilight and the darkness that followed it assumed new aspects of the weird and uncanny. Despite the torches that flared53 up, the darkness was mainly in control. Now the dancers, whirling about the pole and straining on the cords, were seen plainly, and now they were only shadows, phantoms54 in the dusk.
Dick and Albert had moved but little for a long time; the wailing of the demon whistle held them; and they felt that there was a singular attraction, too, in this sight, which was barbarism and superstition56 pure and simple, yet not without its power. They were still standing57 there when the moon came out, throwing a veil of silver gauze over the dancers, the lodges, the surface of the river, and the hills, but it took nothing away from the ferocious58 aspect of the dance; it was still savagery59, the custom of a remote, fierce, old world. Dick and Albert at last recovered somewhat; they threw off the power of the flute60 and the excited air that they breathed and began to assume again the position of mere61 spectators.
It was then that Bright Sun came upon them, and they noticed with astonishment62 that he, the product of the white schools and of years of white civilization, had been dancing, too. There was perspiration on his face, his breath was short and quick, and his eyes were red with excitement. He marked their surprise, and said:
"You think it strange that I, too, dance. You think all this barbarism and superstition, but it is not. It is the custom of my people, a custom that has the sanction of many centuries, and that is bred into our bone and blood. Therefore it is of use to us, and it is more fit than anything else to arouse us for the great crisis that we are to meet."
Neither Dick nor Albert made any reply. Both saw that the great deep of the Sioux chief's stoicism was for the moment broken up. He might never be so stirred again, but there was no doubt of it now, and they could see his side of it, too. It was his people and their customs against the white man, the stranger. The blood of a thousand years was speaking in him.
When he saw that they had no answer for him, Bright Sun left them and became engrossed63 once more with the dance, continually urging it forward, bringing on more neophytes, and increasing the excitement. Dick and Albert remained a while longer, looking on. Their guards, Lone Wolf and Pine Tree, still stood beside them. The two young warriors, true to their orders, had made no effort to join the dancers, but their nostrils were twitching64 and their eyes bloodshot. The revel65 called to them incessantly66, but they could not go.
Dick felt at last that he had seen enough of so wild a scene. One could not longer endure the surcharged air, the wailing of the whistle, the shouts, the chants, and the beat of thousands of feet.
"The sooner the better," said Albert.
Lone Wolf and Pine Tree were willing enough, and Dick suspected that they would join the dance later. After Albert had gone in, he stood a moment at the door of the lodge and looked again upon this, the wildest and most extraordinary scene that he had yet beheld. It was late in the night and the center of the sun dance was some distance from the lodge, but the shrill wailing of the whistle still reached him and the heavy tread of the dancers came in monotonous rhythm. "It's the greatest of all nightmares," he said to himself.
It was a long time before either Dick or Albert could sleep, and when Dick awoke at some vague hour between midnight and morning he was troubled by a shrill, wailing note that the drum of his ear. Then he remembered. The whistle! And after it came the rhythmic67, monotonous beat of many feet, as steady and persistent68 as ever. The sun dance had never ceased for a moment, and he fell asleep again with the sounds of it still in his ear.
The dance, which was begun at the ripening69 of the wild sage70, continued three days and nights without the stop of an instant. No food and no drink passed the lips of the neophytes, who danced throughout that time—if they fell they rose to dance again. Then at the appointed hour it all ceased, although every warrior's brain was at white heat and he was ready to go forth at once against a myriad72 enemies. It was as if everyone had drunk of some powerful and exciting Eastern drug.
The dance ended, they began to eat, and neither Dick nor Albert had ever before seen such eating. The cooking fires of the squaws rose throughout the entire five miles of the village. They had buffalo, deer, bear, antelope73, and smaller game in abundance, and the warriors ate until they fell upon the ground, where the lay in a long stupor74. The boys thought that many of them would surely die, but they came from their stupor unharmed and were ready for instant battle. There were many new warriors, too, because none had failed at the test, and all were eager to show their valor75.
"It's like baiting a wild beast," said Dick. "There are five thousand ravening76 savages77 here, ready to fight anything, and to-night I'm going to try to escape."
"If you try, I try, too," said Albert.
"Of course," said Dick.
The village was resting from its emotional orgy, and the guard upon the two boys was relaxed somewhat. In fact, it seemed wholly unnecessary, as they were rimmed7 around by the vigilance of many thousand eyes. But, spurred by the cruel need, Dick resolved that they should try. Fortunately, the very next night was quite dark, and only a single Indian, Pine Tree, was on guard.
"It's to-night or never," whispered Dick to Albert within the shelter of the lodge. "They've never taken the trouble to bind78 us, and that gives us at least a fighting chance."
"When shall we slip out?"
"Not before about three in the morning. That is the most nearly silent hour, and if the heathenish curs let us alone we may get away."
Fortune seemed to favor the two. The moon did not come out, and the promise of a dark night was fulfilled. An unusual stillness was over the village. It seemed that everybody slept. Dick and Albert waited through long, long hours. Dick had nothing by which to reckon time, but he believed that he could calculate fairly well by guess, and once, when he thought it was fully5 midnight, he peeped out at the door of the lodge. Pine Tree was there, leasing against a sapling, but his attitude showed laziness and a lack of vigilance. It might be that, feeling little need of watching, he slept on his feet. Dick devoutly79 hoped so. He waited at least two hours longer, and again peeped out. The attitude of Pine Tree had not changed. It must certainly be sleep that held him, and Dick and Albert prepared to go forth. They had no arms, and could trust only to silence and speed.
Dick was the first outside, and stood in the shadow of the lodge until Albert joined him. There they paused to choose a way among the lodges and to make a further inspection80 of sleeping Pine Tree.
The quiet of the village was not broken. The lodges stretched away in dusky rows and then were lost in darkness. This promised well, and their eyes came back to Pine Tree, who was still sleeping. Then Dick became conscious of a beam of light, or rather two beams. These beams shot straight from the open eyes of Pine Tree, who was not asleep at all. The next instant Pine Tree opened his mouth, uttered a yell that was amazingly loud and piercing, and leaped straight for the two boys.
As neither Dick nor Albert had arms, they could do nothing but run, and they fled between the lodges at great speed, Pine Tree hot upon their heels. It amazed Dick to find that the whole population of a big town could awake so quickly. Warriors, squaws, and children swarmed81 from the lodges and fell upon him and Albert in a mass. He could only see in the darkness that Albert had been seized and dragged away, but he knew that two uncommonly82 strong old squaws had him by the hair, three half-grown boys were clinging to his legs, and a powerful warrior laid hold of his right shoulder. He deemed it wisest in such a position to yield as quickly and gracefully83 as he could, in the hope that the two wiry old women would be detached speedily from his hair. This object was achieved as soon as the Sioux saw that he did not resist, and the vigilant84 Pine Tree stood before him, watching with an expression that Dick feared could be called a grin.
"The honors are yours," said Dick as politely as he could, "but tell me what has become of my brother."
"He is being taken to the other side of the river," said the voice of Bright Sun over Pine Tree's shoulder, "and he and you will be kept apart until we decide what to do with you. It was foolish in you to attempt to escape. I had warned you."
"I admit it," said Dick, "but you in my place would have done the same. Once can only try."
He tried to speak with philosophy, but he was sorely troubled over being separated from his brother. Their comradeship in captivity85 had been a support to each other.
There was no sympathy in the voice of Bright Sun. He spoke86 coldly, sternly, like a great war chief. Dick understood, and was too proud to make any appeal. Bright Sun said a few words to the warriors, and walked away.
Dick was taken to another and larger lodge, in which several warriors slept. There, after his arms were securely bound, he was allowed to lie down on a rush mat, with warriors on rush mats on either side of him. Dick was not certain whether the warriors slept, but he knew that he did not close his eyes again that night.
Although strong and courageous87, Dick Howard suffered much mental torture. Bright Sun was a Sioux, wholly an Indian (he had seen that at the sun dance), and if Albert and he were no longer of any possible use as hostages, Bright Sun would not trouble himself to protect them. He deeply regretted their wild attempt at escape, which he had felt from the first was almost hopeless. Yet he believed, on second thought, that they had been justified88 in making the trial. The great sun dance, the immense gathering89 of warriors keyed for battle, showed the imminent90 need for warning to the white commanders, who would not dream that the Sioux were in such mighty force. Between this anxiety and that other one for Albert, thinking little of himself meanwhile, Dick writhed91 in his bonds. But he could do nothing else.
The warriors rose from their rush mats at dawn and ate flesh of the buffalo and deer and their favorite wa-nsa. Dick's arms were unbound, and he, too, was allowed to eat; but he had little appetite, and when the warriors saw that he had finished they bound him again.
"What are you going to do to me?" asked Dick in a kind of vague curiosity.
No one gave any answer. They did not seem to hear him. Dick fancied that some of them understood English, but chose to leave him in ignorance. He resolved to imitate their own stoicism and wait. When they bound his arms again, and his feet also, he made no resistance, but lay down quietly on the rush mat and gazed with an air of indifference92 at the skin wall of the lodge. All warriors went out, except one, who sat in the doorway93 with his rifle on his knee.
"They flatter me," thought Dick. "They must think me of some importance or that I'm dangerous, since they bind and guard me so well."
His thongs of soft deerskin, while secure, were not galling94. They neither chafed95 nor prevented the circulation, and when he grew tired of lying in one position he could turn into another. But it was terribly hard waiting. He did not know what was before him. Torture or death? Both, most likely. He tried to be resigned, but how could one be resigned when one was so young and so strong? The hum of the village life came to him, the sound of voices, the tread of feet, the twang of a boyish bowstring, but the guard in the doorway never stirred. It seemed to Dick that the Sioux, who wore very little clothing, was carved out of reddish-brown stone. Dick wondered if he would ever move, and lying on his back he managed to raise his head a little on the doubled corner of the rush mat, and watch that he might see.
Bound, helpless, and shut off from the rest of the world, this question suddenly became vital to him: Would that Indian ever move, or would he not? He must have been sitting in that position at least two hours. Always he stared straight before him, the muscles on his bare arms never quivered in the slightest, and the rifle lay immovable across knees which also were bare. How could he do it? How could he have such control over his nerves and body? Dick's mind slowly filled with wonder, and then he began to have a suspicion that the Sioux was not real, merely some phantom55 of the fancy, or that he himself was dreaming. It made him angry—angry at himself, angry at the Sioux, angry at everything. He closed his eyes, held them tightly shut for five minutes, and then opened them again. The Sioux was still there. Dick was about to break through his assumed stoicism and shout at the warrior, but he checked himself, and with a great effort took control again of his wandering nerves.
He knew now that the warrior was real, and that he must have moved some time or other, but he did not find rest of spirit. A shaft96 of sunshine by and by entered the narrow door of the lodge and fell across Dick himself. He knew that it must be a fair day, but he was sorry for it. The sun ought not to shine when he was at such a pass.
Another interminable period passed, and an old squaw entered with a bowl of wa-nsa, and behind her came Lone Wolf, who unbound Dick.
"What's up now, Mr. Lone Wolf?" asked Dick with an attempt at levity97. "Is it a fight or a foot race?"
"Eat," replied Lone Wolf sententiously, pointing of the bowl wa-nsa. "You will need your strength."
Dick's heart fell at these words despite all his self-command. "My time's come," he thought. He tried to eat—in fact, he forced himself to eat—that Lone Wolf might not think that he quailed98, and when he had eaten as much as his honor seemed to demand he stretched his muscles and said to Lone Wolf, with a good attempt at indifference:
"Lead on, my wolfish friend. I don't know what kind of a welcome mine is going to be, but I suppose it is just as well to find out now."
The face of Lone Wolf did not relax. He seemed to have a full appreciation99 of what was to come and no time for idle jests. He merely pointed71 to the doorway, and Dick stepped into the sunshine. Lying so long in the dusky lodge, he was dazzled at first by the brilliancy of the day, but when his sight grew stronger he beheld a multitude about him. The women and children began to chatter100, but the warriors were silent. Dick saw that he was the center of interest, and was quite sure that he was looking upon his last sun. "O Lord, let me die bravely!" was his silent prayer.
He resolved to imitate as nearly as he could the bearing of an Indian warrior in his position, and made no resistance as Lone Wolf led him on, with the great thong following. He glanced around once for Bright Sun, but did not see him. The fierce chief whom they called Ite-Moga' Ju (Rain-in-the-Face) seemed to be in charge of Dick's fate, and he directed the proceedings101.
But stoicism could not prevail entirely102, and Dick looked about him again. He saw the yellow waters of the river with the sunlight playing upon them; the great village stretching away on either shore until it was hidden by the trees and undergrowth; the pleasant hills and all the pleasant world, so hard to leave. His eyes dwelt particularly upon the hill, a high one, overlooking the whole valley of the Little Big Horn, and the light was so clear that he could see every bush and shrub103 waving there.
His eyes came back from the hill to the throng104 about him. He had felt at times a sympathy for the Sioux because the white man was pressing upon them, driving them from their ancient hunting grounds that they loved; but they were now wholly savage and cruel—men, women, and children alike. He hated them all.
Dick was taken to the summit of one of the lower hills, on which he could be seen by everybody and from which he could see in a vast circle. He was tied in a peculiar105 manner. His hands remained bound behind him, but his feet were free. One end of a stout106 rawhide was secured around his waist and the other around a sapling, leaving him a play of about a half yard. He could not divine the purpose of this, but he was soon to learn.
Six half-grown boys, with bows and arrows, then seldom used by grown Sioux, formed a line at a little distance from him, and at a word from Rain-in-the-Face leveled their bows and fitted arrow to the string. Dick thought at first they were going to slay107 him at once, but he remembered that the Indian did not do things that way. He knew it was some kind of torture and although he shivered he steadied his mind to face it.
Rain-in-the-Face spoke again, and six bowstrings twanged. Six arrows whizzed by Dick, three on one side and three on the other, but all so close that, despite every effort of will, he shrank back against the sapling. A roar of laughter came from the crowd, and Dick flushed through all the tan of two years in the open air. Now he understood why the rawhide allowed him so much play. It was a torture of the nerves and of the mind. They would shoot their arrows by him, graze him perhaps if he stood steady, but if he sought to evade108 through fear, if he sprang either to one side or the other, they might strike in a vital spot.
He summoned up the last ounce of his courage, put his back against the sapling and resolved that he would not move, even if an arrow carried some of his skin with it. The bowstrings twanged again, and again six arrows whistled by. Dick quivered, but he did not move, and some applause came from the crowd. Although it was the applause of enemies, of barbarians109, who wished to see him suffer, it encouraged Dick. He would endure everything and he would not look at these cruel faces; so he fixed110 his eyes on the high hill and did not look away when the bowstrings twanged a third time. As before, he heard the arrows whistle by him, and the shiver came into his blood, but his will did not let it extend to his body. He kept his eyes fixed upon the hill, and suddenly a speck111 appeared before them. No, it was not a speck, and, incredible as it seemed, Dick was sure that he saw a horseman come around the base of the hill and stop there, gazing into the valley upon the great village and the people thronging112 about the bound boy.
A second and third horseman appeared, and Dick could doubt no longer. They were white cavalrymen in the army uniform, scouts113 or the vanguard, he knew not what. Dick held his breath, and again that shiver came into his blood. Then he heard and saw an extraordinary thing. A singular deep, long-drawn cry came from the multitude in unison114, a note of surprise and mingled115 threat. Then all whirled about at the same moment and gazed at the horsemen at the base of the hill.
The cavalrymen quickly turned back, rode around the hill and out of sight. Dozens of warriors rushed forward, hundreds ran to the lodges for more weapons and ammunition116, the women poured in a stream down toward the river and away, the boys with the bows and arrows disappeared, and in a few minutes Dick was left alone.
Unnoticed, but bound and helpless, the boy stood there on the little hill, while the feverish life, bursting now into a turbulent stream, whirled and eddied117 around him.
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1
lone
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| adj.孤寂的，单独的；唯一的 | |
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grassy
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| adj.盖满草的；长满草的 | |
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beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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awning
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| n.遮阳篷；雨篷 | |
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rimmed
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| adj.有边缘的，有框的v.沿…边缘滚动；给…镶边 | |
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consecrated
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| adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献 | |
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ERECTED
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| adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立 | |
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thongs
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| 的东西 | |
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thong
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| n.皮带；皮鞭；v.装皮带 | |
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rawhide
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| n.生牛皮 | |
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swarm
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| n.(昆虫)等一大群；vi.成群飞舞；蜂拥而入 | |
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forth
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| adv.向前；向外，往外 | |
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lodges
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| v.存放( lodge的第三人称单数 )；暂住；埋入；（权利、权威等）归属 | |
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lodge
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| v.临时住宿，寄宿，寄存，容纳；n.传达室，小旅馆 | |
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warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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warrior
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| n.勇士，武士，斗士 | |
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mighty
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| adj.强有力的；巨大的 | |
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allied
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| adj.协约国的；同盟国的 | |
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neophyte
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| n.新信徒；开始者 | |
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ornamented
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| adj.花式字体的v.装饰，点缀，美化( ornament的过去式和过去分词 ) | |
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beads
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| n.（空心）小珠子( bead的名词复数 )；水珠；珠子项链 | |
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shuddering
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| v.战栗( shudder的现在分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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initiated
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| n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入 | |
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shrill
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| adj.尖声的；刺耳的；v尖叫 | |
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penetrating
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| adj.（声音）响亮的，尖锐的adj.（气味）刺激的adj.（思想）敏锐的，有洞察力的 | |
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weird
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| adj.古怪的，离奇的；怪诞的，神秘而可怕的 | |
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hideous
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| adj.丑陋的，可憎的，可怕的，恐怖的 | |
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frightful
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| adj.可怕的；讨厌的 | |
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rite
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| n.典礼，惯例，习俗 | |
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peg
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| n.木栓，木钉；vt.用木钉钉，用短桩固定 | |
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33
pegs
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| n.衣夹( peg的名词复数 )；挂钉；系帐篷的桩；弦钮v.用夹子或钉子固定( peg的第三人称单数 )；使固定在某水平 | |
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34
wailing
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| v.哭叫，哀号( wail的现在分词 )；沱 | |
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35
incessant
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| adj.不停的，连续的 | |
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36
dangled
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| 悬吊着( dangle的过去式和过去分词 )； 摆动不定； 用某事物诱惑…； 吊胃口 | |
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37
buffalo
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| n.(北美)野牛；(亚洲)水牛 | |
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38
perspiration
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| n.汗水；出汗 | |
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39
feverish
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| adj.发烧的，狂热的，兴奋的 | |
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40
vigor
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| n.活力，精力，元气 | |
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41
demon
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| n.魔鬼，恶魔 | |
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42
permeate
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| v.弥漫，遍布，散布；渗入，渗透 | |
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43
nostrils
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| 鼻孔( nostril的名词复数 ) | |
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44
exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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45
monotonous
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| adj.单调的，一成不变的，使人厌倦的 | |
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46
penetrated
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| adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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47
throbbing
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| a. 跳动的,悸动的 | |
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48
unwilling
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| adj.不情愿的 | |
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49
gasped
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| v.喘气( gasp的过去式和过去分词 )；喘息；倒抽气；很想要 | |
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50
lurid
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| adj.可怕的；血红的；苍白的 | |
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twilight
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| n.暮光，黄昏；暮年，晚期，衰落时期 | |
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abate
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| vi.(风势，疼痛等)减弱，减轻，减退 | |
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Flared
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| adj. 端部张开的, 爆发的, 加宽的, 漏斗式的 动词flare的过去式和过去分词 | |
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54
phantoms
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| n.鬼怪，幽灵( phantom的名词复数 ) | |
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phantom
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| n.幻影，虚位，幽灵；adj.错觉的，幻影的，幽灵的 | |
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superstition
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| n.迷信，迷信行为 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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ferocious
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| adj.凶猛的，残暴的，极度的，十分强烈的 | |
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savagery
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| n.野性 | |
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60
flute
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| n.长笛；v.吹笛 | |
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61
mere
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| adj.纯粹的；仅仅，只不过 | |
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astonishment
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| n.惊奇，惊异 | |
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engrossed
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| adj.全神贯注的 | |
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twitching
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| n.颤搐 | |
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revel
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| vi.狂欢作乐，陶醉；n.作乐，狂欢 | |
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incessantly
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| ad.不停地 | |
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rhythmic
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| adj.有节奏的，有韵律的 | |
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persistent
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| adj.坚持不懈的，执意的；持续的 | |
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ripening
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| v.成熟，使熟( ripen的现在分词 )；熟化；熟成 | |
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sage
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| n.圣人，哲人；adj.贤明的，明智的 | |
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pointed
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| adj.尖的，直截了当的 | |
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myriad
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| adj.无数的；n.无数，极大数量 | |
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antelope
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| n.羚羊；羚羊皮 | |
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stupor
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| v.昏迷；不省人事 | |
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valor
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| n.勇气，英勇 | |
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ravening
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| a.贪婪而饥饿的 | |
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77
savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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devoutly
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| adv.虔诚地，虔敬地，衷心地 | |
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inspection
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| n.检查，审查，检阅 | |
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81
swarmed
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| 密集( swarm的过去式和过去分词 )； 云集； 成群地移动； 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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uncommonly
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| adv. 稀罕(极，非常) | |
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83
gracefully
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| ad.大大方方地；优美地 | |
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84
vigilant
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| adj.警觉的，警戒的，警惕的 | |
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85
captivity
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| n.囚禁；被俘；束缚 | |
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86
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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87
courageous
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| adj.勇敢的，有胆量的 | |
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88
justified
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| a.正当的，有理的 | |
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89
gathering
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| n.集会，聚会，聚集 | |
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imminent
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| adj.即将发生的，临近的，逼近的 | |
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writhed
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| （因极度痛苦而）扭动或翻滚( writhe的过去式和过去分词 ) | |
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indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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93
doorway
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| n.门口，(喻)入门；门路，途径 | |
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galling
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| adj.难堪的,使烦恼的,使焦躁的 | |
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95
chafed
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| v.擦热（尤指皮肤）( chafe的过去式 )；擦痛；发怒；惹怒 | |
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96
shaft
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| n.(工具的)柄，杆状物 | |
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97
levity
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| n.轻率，轻浮，不稳定，多变 | |
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quailed
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| 害怕，发抖，畏缩( quail的过去式和过去分词 ) | |
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appreciation
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| n.评价；欣赏；感谢；领会，理解；价格上涨 | |
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100
chatter
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| vi.／n.喋喋不休；短促尖叫；(牙齿)打战 | |
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101
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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102
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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103
shrub
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| n.灌木，灌木丛 | |
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104
throng
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| n.人群，群众；v.拥挤，群集 | |
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105
peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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107
slay
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| v.杀死，宰杀，杀戮 | |
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108
evade
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| vt.逃避，回避；避开，躲避 | |
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109
barbarians
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| n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人 | |
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110
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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111
speck
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| n.微粒，小污点，小斑点 | |
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112
thronging
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| v.成群，挤满( throng的现在分词 ) | |
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113
scouts
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| 侦察员[机，舰]( scout的名词复数 )； 童子军； 搜索； 童子军成员 | |
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114
unison
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| n.步调一致，行动一致 | |
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115
mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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116
ammunition
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| n.军火，弹药 | |
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117
eddied
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| 起漩涡，旋转( eddy的过去式和过去分词 ) | |
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