He attaches more of the idea of power to ‘Head-men’ than does Mr. Curr in his work, ‘The Australian Race.’ The Head-men, as a rule, arrive at such influence as they possess by seniority, if accompanied by courage, wisdom, and, in some cases, by magical acquirements. There are traces of a tendency to keep the office (if it may be called one) in the same kinship. ‘But Vich Ian Vohr or Chingahgook are not to be found in Australian tribes’ (p. 113). I do not observe that the manes or ghost of a dead Head-man receives any worship or service calculated to fix him in the tribal4 memory, and so lead to the evolution of a deity5, though one Head-man was potent6 through the whole Dieyri tribe over three hundred miles of country. Such a person, if propitiated7 after death, might conceivably develop into a hero, if not into a creative being. But we must await evidence to the effect that any posthumous8 reverence9 was paid to this man, Ialina Piramurane (New Moon). Mr. Howitt’s essay is in the ‘Transactions of the Royal Society of Victoria for 1889.’
The End
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1 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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2 tract | |
n.传单,小册子,大片(土地或森林) | |
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3 organisation | |
n.组织,安排,团体,有机休 | |
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4 tribal | |
adj.部族的,种族的 | |
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5 deity | |
n.神,神性;被奉若神明的人(或物) | |
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6 potent | |
adj.强有力的,有权势的;有效力的 | |
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7 propitiated | |
v.劝解,抚慰,使息怒( propitiate的过去式和过去分词 ) | |
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8 posthumous | |
adj.遗腹的;父亡后出生的;死后的,身后的 | |
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9 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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