Soc. Can you tell us what set you wishing to be a general of cavalry, young sir? What was your object? I suppose it was not simply to ride at the head of the “knights,” an honour not denied to the mounted archers,250 who ride even in front of the generals themselves?
Hipp. You are right.
Soc. No more was it for the sake merely of public notoriety, since a madman might boast of that fatal distinction.251
Hipp. You are right again.
Soc. Is this possibly the explanation? you think to improve the cavalry — your aim would be to hand it over to the state in better condition than you find it; and, if the cavalry chanced to be called out, you at their head would be the cause of some good thing to Athens?
Hipp. Most certainly.
Soc. Well, and a noble ambition too, upon my word — if you can achieve your object. The command to which you are appointed concerns horses and riders, does it not?
Hipp. It does, no doubt.
Soc. Come then, will you explain to us first how you propose to improve the horses.
Hipp. Ah, that will scarcely form part of my business, I fancy. Each trooper is personally responsible for the condition of his horse.
Soc. But suppose, when they present themselves and their horses,252 you find that some have brought beasts with bad feet or legs or otherwise infirm, and others such ill-fed jades3 that they cannot keep up on the march; others, again, brutes4 so ill broken and unmanageable that they will not keep their place in the ranks, and others such desperate plungers that they cannot be got to any place in the ranks at all. What becomes of your cavalry force then? How will you charge at the head of such a troop, and win glory for the state?
Hipp. You are right. I will try to look after the horses to my utmost.
Soc. Well, and will you not lay your hand to improve the men themselves?
Hipp. I will.
Soc. The first thing will be to make them expert in mounting their chargers?
Hipp. That certainly, for if any of them were dismounted he would then have a better chance of saving himself.
Soc. Well, but when it comes to the hazard of engagement, what will you do then? Give orders to draw the enemy down to the sandy ground253 where you are accustomed to manouvre, or endeavour beforehand to put your men through their practice on ground resembling a real battlefield?
Hipp. That would be better, no doubt.
Soc. Well, shall you regard it as a part of your duty to see that as many of your men as possible can take aim and shoot on horseback?254
Hipp. It will be better, certainly.
Soc. And have you thought how to whet5 the courage of your troopers? to kindle6 in them rage to meet the enemy? — which things are but stimulants7 to make stout8 hearts stouter9?
Hipp. If I have not done so hitherto, I will try to make up for lost time now.
Soc. And have you troubled your head at all to consider how you are to secure the obedience10 of your men? for without that not one particle of good will you get, for all your horses and troopers so brave and so stout.
Hipp. That is a true saying; but how, Socrates, should a man best bring them to this virtue11?255
Soc. I presume you know that in any business whatever, people are more apt to follow the lead of those whom they look upon as adepts12; thus in case of sickness they are readiest to obey him whom they regard as the cleverest physician; and so on a voyage the most skilful13 pilot; in matters agricultural the best farmer, and so forth14.
Hipp. Yes, certainly.
Soc. Then in this matter of cavalry also we may reasonably suppose that he who is looked upon as knowing his business best will command the readiest obedience.
Hipp. If, then, I can prove to my troopers that I am better than all of them, will that suffice to win their obedience?
Soc. Yes, if along with that you can teach them that obedience to you brings greater glory and surer safety to themselves.
Hipp. How am I to teach them that?
Soc. Upon my word! How are you to teach them that? Far more easily, I take it, than if you had to teach them that bad things are better than good, and more advantageous15 to boot.
Hipp. I suppose you mean that, besides his other qualifications a commandant of cavalry must have command of speech and argument?256
Soc. Were you under the impression that the commandant was not to open his mouth? Did it never occur to you that all the noblest things which custom257 compels us to learn, and to which indeed we owe our knowledge of life, have all been learned by means of speech258 and reason; and if there be any other noble learning which a man may learn, it is this same reason whereby he learns it; and the best teachers are those who have the freest command of thought and language, and those that have the best knowledge of the most serious things are the most brilliant masters of disputation. Again, have you not observed that whenever this city of ours fits out one of her choruses — such as that, for instance, which is sent to Delos259 — there is nothing elsewhere from any quarter of the world which can compete with it; nor will you find in any other state collected so fair a flower of manhood as in Athens?260
Hipp. You say truly.
Soc. But for all that, it is not in sweetness of voice that the Athenians differ from the rest of the world so much, nor in stature16 of body or strength of limb, but in ambition and that love of honour261 which most of all gives a keen edge to the spirit in the pursuit of things lovely and of high esteem17.
Hipp. That, too, is a true saying.
Soc. Do you not think, then, that if a man devoted18 himself to our cavalry also, here in Athens, we should far outstrip19 the rest of the world, whether in the furnishing of arms and horses, or in orderliness of battle-array, or in eager hazardous20 encounter with the foe21, if only we could persuade ourselves that by so doing we should obtain honour and distinction?
Hipp. It is reasonable to think so.
Soc. Have no hesitation22, therefore, but try to guide your men into this path,262 whence you yourself, and through you your fellow-citizens, will reap advantage.
Yes, in good sooth, I will try (he answered).
248 Cf. “Hipparch.”
249 Lit. “I know he once held.”
250 Lit. “Hippotoxotai.” See Boeckh, “P. E. A.” II. xxi. p. 264 (Eng. tr.)
251 Or, “as we all know, ‘Tom Fool’ can boast,” etc.
252 For this phrase, see Schneider and Kuhner ad loc.
253 e.g. the hippodrome at Phaleron.
254 Cf. “Hipparch,” i. 21.
255 protrepsasthai. See above, I. ii. 64; below, IV. v. 1.
256 Or, “practise the art of oratory”; “express himself clearly and rationally.” See Grote, “H. G.” VIII. lxvii. p. 463 note; “Hipparch,” i. 24; viii. 22.
257 Cf Arist. “Rhet.” ii. 12, oi neoi pepaideuntai upo tou nomou monon.
258 dia logou.
259 See Thuc. iii. 104; and below, IV. viii. 2.
260 See references ap. Schneider and Kuhner; “Symp.” iv. 17.
261 See below, v. 3; Dem. “de Cor.” 28 foll.
262 Or, “to conduct which will not certainly fail of profit to yourself or through you to . . .”
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1
cavalry
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| n.骑兵；轻装甲部队 | |
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2
vouch
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| v.担保；断定；n.被担保者 | |
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3
jades
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| n.玉，翡翠（jade的复数形式）v.（使）疲（jade的第三人称单数形式） | |
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4
brutes
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| 兽( brute的名词复数 )； 畜生； 残酷无情的人； 兽性 | |
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5
whet
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| v.磨快，刺激 | |
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6
kindle
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| v.点燃，着火 | |
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7
stimulants
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| n.兴奋剂( stimulant的名词复数 )；含兴奋剂的饮料；刺激物；激励物 | |
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9
stouter
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| 粗壮的( stout的比较级 )； 结实的； 坚固的； 坚定的 | |
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10
obedience
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| n.服从，顺从 | |
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11
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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12
adepts
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| n.专家，能手( adept的名词复数 ) | |
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13
skilful
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| (=skillful)adj.灵巧的，熟练的 | |
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14
forth
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| adv.向前；向外，往外 | |
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15
advantageous
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| adj.有利的；有帮助的 | |
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16
stature
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| n.（高度）水平，（高度）境界，身高，身材 | |
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17
esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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18
devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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19
outstrip
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| v.超过，跑过 | |
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20
hazardous
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| adj.(有)危险的，冒险的；碰运气的 | |
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21
foe
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| n.敌人，仇敌 | |
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hesitation
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| n.犹豫，踌躇 | |
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