“Do you think, sirs, that we ought to thank Theodote for displaying her beauty to us, or she us for coming to gaze at her? . . . It would seem, would it not, that if the exhibition of her charms is the more profitable to her, the debt is on her side; but if the spectacle of her beauty confers the greater benefit on us, then we are her debtors4.”
Some one answered that “was an equitable6 statement of the case.”
Well then (he continued), as far as she is concerned, the praise we bestow7 on her is an immediate8 gain; and presently, when we have spread her fame abroad, she will be further benefited; but for ourselves the immediate effect on us is a strong desire to touch what we have seen; by and by, too, we shall go away with a sting inside us, and when we are fairly gone we shall be consumed with longing9. Consequently it seems that we should do her service and she accept our court.
Whereupon Theodote: Oh dear! if that is how the matter stands, it is I who am your debtor5 for the spectacle.384
At this point, seeing that the lady herself was expensively attired10, and that she had with her her mother also, whose dress and style of attendance385 were out of the common, not to speak of the waiting-women — many and fair to look upon, who presented anything but a forlorn appearance; while in every respect the whole house itself was sumptuously11 furnished — Socrates put a question:
Pray tell me, Theodote, have you an estate in the country?
Theod. Not I indeed.
Soc. Then perhaps you possess a house and large revenues along with it?
Theod. No, nor yet a house.
Soc. You are not an employer of labour on a large scale?386
Theod. No, nor yet an employer of labour.
Soc. From what source, then, do you get your means of subsistence?387
Theod. My friends are my life and fortune, when they care to be kind to me.
Soc. By heaven, Theodote, a very fine property indeed, and far better worth possessing than a multitude of sheep or goats or cattle. A flock of friends! . . . But (he added) do you leave it to fortune whether a friend lights like a fly on your hand at random12, or do you use any artifice388 yourself to attract him?
Theod. And how might I hit upon any artifice13 to attract him?
Soc. Bless me! far more naturally than any spider. You know how they capture the creatures on which they live;389 by weaving webs of gossamer14, is it not? and woe15 betide the fly that tumbles into their toils16! They eat him up.
Theod. So then you would consel me to weave myself some sort of net?
Soc. Why, surely you do not suppose you are going to ensnare that noblest of all game — a lover, to wit — in so artless a fashion? Do you not see (to speak of a much less noble sort of game) what a number of devices are needed to bag a hare?390 The creatures range for their food at night; therefore the hunter must provide himself with night dogs. At peep of dawn they are off as fast as they can run. He must therefore have another pack of dogs to scent17 out and discover which way they betake them from their grazing ground to their forms;391 and as they are so fleet of foot that they run and are out of sight in no time, he must once again be provided with other fleet-footed dogs to follow their tracks and overtake them;392 and as some of them will give even these the slip, he must, last of all, set up nets on the paths at the points of escape, so that they may fall into the meshes18 and be caught.
Theod. And by what like contrivance would you have me catch my lovers?
Soc. Well now! what if in place of a dog you can get a man who will hunt up your wealthy lover of beauty and discover his lair19, and having found him, will plot and plan to throw him into your meshes?
Theod. Nay20, what sort of meshes have I?
Soc. One you have, and a close-folding net it is,393 I trow; to wit, your own person; and inside it sits a soul that teaches you394 with what looks to please and with what words to cheer; how, too, with smiles you are to welcome true devotion, but to exclude all wantons from your presence.395 It tells you, you are to visit your beloved in sickness with solicitude21, and when he has wrought22 some noble deed you are greatly to rejoice with him; and to one who passionately23 cares for you, you are to make surrender of yourself with heart and soul. The secret of true love I am sure you know: not to love softly merely, but devotedly24.396 And of this too I am sure: you can convince your lovers of your fondness for them not by lip phrases, but by acts of love.
Theod. No, upon my word, I have none of these devices.
Soc. And yet it makes all the difference whether you approach a human being in the natural and true way, since it is not by force certainly that you can either catch or keep a friend. Kindness and pleasure are the only means to capture this fearful wild-fowl man and keep him constant.
Theod. You are right.
Soc. In the first place you must make such demands only of your well-wisher as he can grant without repentance26; and in the next place you must make requital27, dispensing28 your favours with a like economy. Thus you will best make friends whose love shall last the longest and their generosity29 know no stint30.397 And for your favours you will best win your friends if you suit your largess to their penury31; for, mark you, the sweetest viands32 presented to a man before he wants them are apt to prove insipid33, or, to one already sated, even nauseous; but create hunger, and even coarser stuff seems honey-sweet.
Theod. How then shall I create this hunger in the heart of my friends?
Soc. In the first place you must not offer or make suggestion of your dainties to jaded34 appetites until satiety35 has ceased and starvation cries for alms. Even then shall you make but a faint suggestion to their want, with modest converse36 — like one who would fain bestow a kindness . . . and lo! the vision fades and she is gone — until the very pinch of hunger; for the same gifts have then a value unknown before the moment of supreme37 desire.
Then Theodote: Oh why, Socrates, why are you not by my side (like the huntsman’s assistant) to help me catch my friends and lovers?
Soc. That will I be in good sooth if only you can woo and win me.
Theod. How shall I woo and win you?
Soc. Seek and you will find means, if you truly need me.
Theod. Come then in hither and visit me often.
And Socrates, poking38 sly fun at his own lack of business occupation, answered: Nay, Theodote, leisure is not a commodity in which I largely deal. I have a hundred affairs of my own too, private or public, to occupy me; and then there are my lady-loves, my dear friends, who will not suffer me day or night to leave them, for ever studying to learn love-charms and incantations at my lips.
Theod. Why, are you really versed39 in those things, Socrates?
Soc. Of course, or else how is it, do you suppose, that Apollodorus398 here and Antisthenes never leave me; or why have Cebes and Simmias come all the way from Thebes to stay with me? Be assured these things cannot happen without diverse love-charms and incantations and magic wheels.
Theod. I wish you would lend me your magic-wheel,399 then, and I will set it spinning first of all for you.
Soc. Ah! but I do not wish to be drawn40 to you. I wish you to come to me.
Theod. Then I will come. Only, will you be “at home” to me?
Soc. Yes, I will welcome you, unless some one still dearer holds me engaged, and I must needs be “not at home.”
383 For Theodote see Athen. v. 200 F, xiii. 574 F; Liban. i. 582. Some say that it was Theodote who stood by Alcibiades to the last, though there are apparently41 other better claimants to the honour. Plut. “Alc.” (Clough, ii. p. 50).
384 In reference to the remark of Socrates above; or, “have to thank you for coming to look at me.”
385 Or, “her mother there with her in a dress and general get-up (therapeia) which was out of the common.” See Becker, “Charicles,” p. 247 (Eng. tr.)
386 Lit. “You have not (in your employ) a body of handicraftsmen of any sort?”
387 Or, Anglice, “derive your income.”
388 Or, “means and appliances,” “machinery.”
389 Lit. “the creatures on which they live.”
390 See the author’s own treatise42 on “Hunting,” vi. 6 foll.
391 Lit. “from pasture to bed.”
392 Or, “close at their heels and run them down.” See “Hunting”; cf. “Cyrop.” I. vi. 40.
393 Or, “right well woven.”
394 Lit. “by which you understand.”
395 Or, “with what smiles to lie in wait for (cf. ‘Cyrop.’ II. iv. 20; Herod. vi. 104) the devoted25 admirer, and how to banish43 from your presence the voluptary.”
396 Or, “that it should be simply soft, but full of tender goodwill44.”
397 Or, “This is the right road to friendship — permanent and open-handed friendship.”
398 For Apollodorus see “Apol.” 28; Plat. “Symp.” 172 A; “Phaed.” 59 A, 117 D. For Antisthenes see above. For Cebes and Simmias see above, I. ii. 48; Plat. “Crit.” 45 B; “Phaed.” passim.
399 Cf. Theocr. ii. 17; Schneider ad loc.
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1
consort
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| v.相伴；结交 | |
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marvels
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| n.奇迹( marvel的名词复数 )；令人惊奇的事物（或事例）；不平凡的成果；成就v.惊奇，对…感到惊奇( marvel的第三人称单数 ) | |
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hearsay
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| n.谣传，风闻 | |
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4
debtors
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| n.债务人，借方( debtor的名词复数 ) | |
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debtor
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| n.借方，债务人 | |
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equitable
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| adj.公平的；公正的 | |
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bestow
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| v.把…赠与，把…授予；花费 | |
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8
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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longing
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| n.（for）渴望 | |
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attired
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| adj.穿着整齐的v.使穿上衣服，使穿上盛装( attire的过去式和过去分词 ) | |
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sumptuously
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| 奢侈地，豪华地 | |
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12
random
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| adj.随机的；任意的；n.偶然的(或随便的)行动 | |
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13
artifice
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| n.妙计，高明的手段；狡诈，诡计 | |
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14
gossamer
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| n.薄纱，游丝 | |
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15
woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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toils
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| 网 | |
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scent
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| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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meshes
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| 网孔( mesh的名词复数 )； 网状物； 陷阱； 困境 | |
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lair
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| n.野兽的巢穴；躲藏处 | |
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20
nay
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| adv.不；n.反对票，投反对票者 | |
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solicitude
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| n.焦虑 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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23
passionately
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| ad.热烈地，激烈地 | |
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24
devotedly
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| 专心地； 恩爱地； 忠实地； 一心一意地 | |
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devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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repentance
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| n.懊悔 | |
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requital
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| n.酬劳；报复 | |
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dispensing
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| v.分配( dispense的现在分词 )；施与；配（药） | |
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generosity
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| n.大度，慷慨，慷慨的行为 | |
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30
stint
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| v.节省，限制，停止；n.舍不得化，节约，限制；连续不断的一段时间从事某件事 | |
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31
penury
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| n.贫穷，拮据 | |
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32
viands
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| n.食品，食物 | |
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insipid
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| adj.无味的，枯燥乏味的，单调的 | |
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34
jaded
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| adj.精疲力竭的；厌倦的；（因过饱或过多而）腻烦的；迟钝的 | |
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satiety
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| n.饱和；(市场的)充分供应 | |
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36
converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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38
poking
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| n. 刺，戳，袋 vt. 拨开，刺，戳 vi. 戳，刺，捅，搜索，伸出，行动散慢 | |
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versed
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| adj. 精通，熟练 | |
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40
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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41
apparently
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| adv.显然地；表面上，似乎 | |
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42
treatise
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| n.专著；(专题)论文 | |
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43
banish
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| vt.放逐，驱逐；消除，排除 | |
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44
goodwill
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| n.善意，亲善，信誉，声誉 | |
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