Soc. You have not the athletic1 appearance of a youth in training,401 Epigenes.
And he: That may well be, seeing I am an amateur and not in training.
Soc. As little of an amateur, I take it, as any one who ever entered the lists of Olympia, unless you are prepared to make light of that contest for life and death against the public foe2 which the Athenians will institute when the day comes.402 And yet they are not a few who, owing to a bad habit of body, either perish outright3 in the perils4 of war, or are ignobly5 saved. Many are they who for the self-same cause are taken prisoners, and being taken must, if it so betide, endure the pains of slavery for the rest of their days; or, after falling into dolorous6 straits,403 when they have paid to the uttermost farthing of all, or may be more than the worth of all, that they possess, must drag on a miserable7 existence in want of the barest necessaries until death release them. Many also are they who gain an evil repute through infirmity of body, being thought to play the coward. Can it be that you despise these penalties affixed8 to an evil habit? Do you think you could lightly endure them? Far lighter9, I imagine, nay10, pleasant even by comparison, are the toils11 which he will undergo who duly cultivates a healthy bodily condition. Or do you maintain that the evil habit is healthier, and in general more useful than the good? Do you pour contempt upon those blessings12 which flow from the healthy state? And yet the very opposite of that which befalls the ill attends the sound condition. Does not the very soundness imply at once health and strength?404 Many a man with no other talisman13 than this has passed safely through the ordeal14 of war; stepping, not without dignity,405 through all its horrors unscathed. Many with no other support than this have come to the rescue of friends, or stood forth15 as benefactors16 of their fatherland; whereby they were thought worthy17 of gratitude18, and obtained a great renown19 and received as a recompense the highest honours of the State; to whom is also reserved a happier and brighter passage through what is left to them of life, and at their death they leave to their children the legacy20 of a fairer starting-point in the race of life.
Because our city does not practise military training in public,406 that is no reason for neglecting it in private, but rather a reason for making it a foremost care. For be you assured that there is no contest of any sort, nor any transaction, in which you will be the worse off for being well prepared in body; and in fact there is nothing which men do for which the body is not a help. In every demand, therefore, which can be laid upon the body it is much better that it should be in the best condition; since, even where you might imagine the claims upon the body to be slightest — in the act of reasoning — who does not know the terrible stumbles which are made through being out of health? It suffices to say that forgetfulness, and despondency, and moroseness21, and madness take occasion often of ill-health to visit the intellectual faculties22 so severely23 as to expel all knowledge407 from the brain. But he who is in good bodily plight24 has large security. He runs no risk of incurring25 any such catastrophe26 through ill-health at any rate; he has the expectation rather that a good habit must procure27 consequences the opposite to those of an evil habit;408 and surely to this end there is nothing a man in his senses would not undergo. . . . It is a base thing for a man to wax old in careless self-neglect before he has lifted up his eyes and seen what manner of man he was made to be, in the full perfection of bodily strength and beauty. But these glories are withheld28 from him who is guilty of self-neglect, for they are not wont29 to blaze forth unbidden.409
400 Epigenes, possibly the son of Antiphon. See Plat. “Apol.” 33 E; “Phaed.” 59 B.
401 idiotikos, lit. of the person untrained in gymnastics. See A. R. Cluer ad loc. Cf. Plat. “Laws,” 839 E; I. ii. 4; III. v. 15; “Symp.” ii. 17.
402 Or, “should chance betide.” Is the author thinking of a life-and-death struggle with Thebes?
403 e.g. the prisoners in the Latomiae. Thuc. vii. 87.
404 It is almost a proverb —“Sound of body and limb is hale and strong.” “Qui valet praevalebit.”
405 e.g. Socrates himself, according to Alcibiades, ap. Plat. “Symp.” 221 B; and for the word euskhemonos see Arist. “Wasps,” 1210, “like a gentleman”; L. and S.; “Cyr.” I. iii. 8; Aristot. “Eth. N.” i. 10, 13, “gracefully.”
406 Cf. “Pol. Ath.” i. 13; and above, III. v. 15.
407 Or, “whole branches of knowledge” (tas epistemas).
408 Or, “he may well hope to be insured by his good habit against the evils attendant on its opposite.”
409 Or, “to present themselves spontaneously.”
点击收听单词发音
1 athletic | |
adj.擅长运动的,强健的;活跃的,体格健壮的 | |
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2 foe | |
n.敌人,仇敌 | |
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3 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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4 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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5 ignobly | |
卑贱地,下流地 | |
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6 dolorous | |
adj.悲伤的;忧愁的 | |
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7 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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8 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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9 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
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10 nay | |
adv.不;n.反对票,投反对票者 | |
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11 toils | |
网 | |
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12 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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13 talisman | |
n.避邪物,护身符 | |
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14 ordeal | |
n.苦难经历,(尤指对品格、耐力的)严峻考验 | |
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15 forth | |
adv.向前;向外,往外 | |
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16 benefactors | |
n.捐助者,施主( benefactor的名词复数 );恩人 | |
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17 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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18 gratitude | |
adj.感激,感谢 | |
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19 renown | |
n.声誉,名望 | |
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20 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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21 moroseness | |
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22 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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23 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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24 plight | |
n.困境,境况,誓约,艰难;vt.宣誓,保证,约定 | |
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25 incurring | |
遭受,招致,引起( incur的现在分词 ) | |
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26 catastrophe | |
n.大灾难,大祸 | |
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27 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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28 withheld | |
withhold过去式及过去分词 | |
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29 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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