A Utopia such as this present one, written in the opening of the Twentieth Century, and after the most exhaustive discussion — nearly a century long — between Communistic and Socialistic ideas on the one hand, and Individualism on the other, emerges upon a sort of effectual conclusion to those controversies9. The two parties have so chipped and amended10 each other’s initial propositions that, indeed, except for the labels still flutteringly adhesive11 to the implicated12 men, it is hard to choose between them. Each side established a good many propositions, and we profit by them all. We of the succeeding generation can see quite clearly that for the most part the heat and zeal13 of these discussions arose in the confusion of a quantitative14 for a qualitative15 question. To the onlooker16, both Individualism and Socialism are, in the absolute, absurdities17; the one would make men the slaves of the violent or rich, the other the slaves of the State official, and the way of sanity18 runs, perhaps even sinuously19, down the intervening valley. Happily the dead past buries its dead, and it is not our function now to adjudicate the preponderance of victory. In the very days when our political and economic order is becoming steadily20 more Socialistic, our ideals of intercourse21 turn more and more to a fuller recognition of the claims of individuality. The State is to be progressive, it is no longer to be static, and this alters the general condition of the Utopian problem profoundly; we have to provide not only for food and clothing, for order and health, but for initiative. The factor that leads the World State on from one phase of development to the next is the interplay of individualities; to speak teleologically22, the world exists for the sake of and through initiative, and individuality is the method of initiative. Each man and woman, to the extent that his or her individuality is marked, breaks the law of precedent23, transgresses24 the general formula, and makes a new experiment for the direction of the life force. It is impossible, therefore, for the State, which represents all and is preoccupied25 by the average, to make effectual experiments and intelligent innovations, and so supply the essential substance of life. As against the individual the state represents the species, in the case of the Utopian World State it absolutely represents the species. The individual emerges from the species, makes his experiment, and either fails, dies, and comes to an end, or succeeds and impresses himself in offspring, in consequences and results, intellectual, material and moral, upon the world.
Biologically the species is the accumulation of the experiments of all its successful individuals since the beginning, and the World State of the Modern Utopist will, in its economic aspect, be a compendium26 of established economic experience, about which individual enterprise will be continually experimenting, either to fail and pass, or to succeed and at last become incorporated with the undying organism of the World State. This organism is the universal rule, the common restriction27, the rising level platform on which individualities stand.
The World State in this ideal presents itself as the sole landowner of the earth, with the great local governments I have adumbrated28, the local municipalities, holding, as it were, feudally29 under it as landlords. The State or these subordinates holds all the sources of energy, and either directly or through its tenants30, farmers and agents, develops these sources, and renders the energy available for the work of life. It or its tenants will produce food, and so human energy, and the exploitation of coal and electric power, and the powers of wind and wave and water will be within its right. It will pour out this energy by assignment and lease and acquiescence31 and what not upon its individual citizens. It will maintain order, maintain roads, maintain a cheap and efficient administration of justice, maintain cheap and rapid locomotion32 and be the common carrier of the planet, convey and distribute labour, control, let, or administer all natural productions, pay for and secure healthy births and a healthy and vigorous new generation, maintain the public health, coin money and sustain standards of measurement, subsidise research, and reward such commercially unprofitable undertakings33 as benefit the community as a whole; subsidise when needful chairs of criticism and authors and publications, and collect and distribute information. The energy developed and the employment afforded by the State will descend34 like water that the sun has sucked out of the sea to fall upon a mountain range, and back to the sea again it will come at last, debouching in ground rent and royalty35 and license36 fees, in the fees of travellers and profits upon carrying and coinage and the like, in death duty, transfer tax, legacy37 and forfeiture38, returning to the sea. Between the clouds and the sea it will run, as a river system runs, down through a great region of individual enterprise and interplay, whose freedom it will sustain. In that intermediate region between the kindred heights and deeps those beginnings and promises will arise that are the essential significance, the essential substance, of life. From our human point of view the mountains and sea are for the habitable lands that lie between. So likewise the State is for Individualities. The State is for Individuals, the law is for freedoms, the world is for experiment, experience, and change: these are the fundamental beliefs upon which a modern Utopia must go.
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1 relatively | |
adv.比较...地,相对地 | |
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2 borough | |
n.享有自治权的市镇;(英)自治市镇 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 Founder | |
n.创始者,缔造者 | |
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5 insurgent | |
adj.叛乱的,起事的;n.叛乱分子 | |
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6 sufficiently | |
adv.足够地,充分地 | |
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7 justify | |
vt.证明…正当(或有理),为…辩护 | |
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8 thoroughly | |
adv.完全地,彻底地,十足地 | |
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9 controversies | |
争论 | |
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10 Amended | |
adj. 修正的 动词amend的过去式和过去分词 | |
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11 adhesive | |
n.粘合剂;adj.可粘着的,粘性的 | |
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12 implicated | |
adj.密切关联的;牵涉其中的 | |
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13 zeal | |
n.热心,热情,热忱 | |
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14 quantitative | |
adj.数量的,定量的 | |
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15 qualitative | |
adj.性质上的,质的,定性的 | |
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16 onlooker | |
n.旁观者,观众 | |
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17 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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18 sanity | |
n.心智健全,神智正常,判断正确 | |
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19 sinuously | |
弯曲的,蜿蜒的 | |
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20 steadily | |
adv.稳定地;不变地;持续地 | |
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21 intercourse | |
n.性交;交流,交往,交际 | |
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22 teleologically | |
adj.目的论的 | |
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23 precedent | |
n.先例,前例;惯例;adj.在前的,在先的 | |
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24 transgresses | |
n.超越( transgress的名词复数 );越过;违反;违背v.超越( transgress的第三人称单数 );越过;违反;违背 | |
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25 preoccupied | |
adj.全神贯注的,入神的;被抢先占有的;心事重重的v.占据(某人)思想,使对…全神贯注,使专心于( preoccupy的过去式) | |
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26 compendium | |
n.简要,概略 | |
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27 restriction | |
n.限制,约束 | |
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28 adumbrated | |
v.约略显示,勾画出…的轮廓( adumbrate的过去式和过去分词 ) | |
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29 feudally | |
adv.如封建地 | |
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30 tenants | |
n.房客( tenant的名词复数 );佃户;占用者;占有者 | |
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31 acquiescence | |
n.默许;顺从 | |
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32 locomotion | |
n.运动,移动 | |
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33 undertakings | |
企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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34 descend | |
vt./vi.传下来,下来,下降 | |
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35 royalty | |
n.皇家,皇族 | |
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36 license | |
n.执照,许可证,特许;v.许可,特许 | |
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37 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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38 forfeiture | |
n.(名誉等)丧失 | |
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