Of those who go to excess he who exceeds in fearlessness has no name (we have said previously4 that many states of character have no names), but he would be a sort of madman or insensible person if he feared nothing, neither earthquakes nor the waves, as they say the Celts do not; while the man who exceeds in confidence about what really is terrible is rash. The rash man, however, is also thought to be boastful and only a pretender to courage; at all events, as the brave man is with regard to what is terrible, so the rash man wishes to appear; and so he imitates him in situations where he can. Hence also most of them are a mixture of rashness and cowardice5; for, while in these situations they display confidence, they do not hold their ground against what is really terrible. The man who exceeds in fear is a coward; for he fears both what he ought not and as he ought not, and all the similar characterizations attach to him. He is lacking also in confidence; but he is more conspicuous6 for his excess of fear in painful situations. The coward, then, is a despairing sort of person; for he fears everything. The brave man, on the other hand, has the opposite disposition7; for confidence is the mark of a hopeful disposition. The coward, the rash man, and the brave man, then, are concerned with the same objects but are differently disposed towards them; for the first two exceed and fall short, while the third holds the middle, which is the right, position; and rash men are precipitate8, and wish for dangers beforehand but draw back when they are in them, while brave men are keen in the moment of action, but quiet beforehand.
As we have said, then, courage is a mean with respect to things that inspire confidence or fear, in the circumstances that have been stated; and it chooses or endures things because it is noble to do so, or because it is base not to do so. But to die to escape from poverty or love or anything painful is not the mark of a brave man, but rather of a coward; for it is softness to fly from what is troublesome, and such a man endures death not because it is noble but to fly from evil.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 motive | |
n.动机,目的;adv.发动的,运动的 | |
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3 conformity | |
n.一致,遵从,顺从 | |
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4 previously | |
adv.以前,先前(地) | |
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5 cowardice | |
n.胆小,怯懦 | |
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6 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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7 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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8 precipitate | |
adj.突如其来的;vt.使突然发生;n.沉淀物 | |
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