Book III chapter 8

Courage, then, is something of this sort, but the name is also applied¹ to five other kinds.

First comes the courage of the citizen-soldier; for this is most like true courage. Citizen-soldiers seem to face dangers because of the penalties imposed by the laws and the reproaches they would otherwise incur², and because of the honours they win by such action; and therefore those peoples seem to be bravest among whom cowards are held in dishonour³ and brave men in honour. This is the kind of courage that Homer depicts⁴, e.g. in Diomede and in Hector:

First will Polydamas be to heap reproach on me then;

and

For Hector one day ‘mid the Trojans shall utter his vaulting⁵ harangue⁶:
Afraid was Tydeides, and fled from my face.

This kind of courage is most like to that which we described earlier, because it is due to virtue⁷; for it is due to shame and to desire of a noble object (i.e. honour) and avoidance of disgrace, which is ignoble⁸. One might rank in the same class even those who are compelled by their rulers; but they are inferior, inasmuch as they do what they do not from shame but from fear, and to avoid not what is disgraceful but what is painful; for their masters compel them, as Hector does:

But if I shall spy any dastard⁹ that cowers¹⁰ far from the fight,
Vainly will such an one hope to escape from the dogs.

And those who give them their posts, and beat them if they retreat, do the same, and so do those who draw them up with trenches¹¹ or something of the sort behind them; all of these apply compulsion. But one ought to be brave not under compulsion but because it is noble to be so.

(2) Experience with regard to particular facts is also thought to be courage; this is indeed the reason why Socrates thought courage was knowledge. Other people exhibit this quality in other dangers, and professional soldiers exhibit it in the dangers of war; for there seem to be many empty alarms in war, of which these have had the most comprehensive experience; therefore they seem brave, because the others do not know the nature of the facts. Again, their experience makes them most capable in attack and in defence, since they can use their arms and have the kind that are likely to be best both for attack and for defence; therefore they fight like armed men against unarmed or like trained athletes against amateurs; for in such contests too it is not the bravest men that fight best, but those who are strongest and have their bodies in the best condition. Professional soldiers turn cowards, however, when the danger puts too great a strain on them and they are inferior in numbers and equipment; for they are the first to fly, while citizen-forces die at their posts, as in fact happened at the temple of Hermes. For to the latter flight is disgraceful and death is preferable to safety on those terms; while the former from the very beginning faced the danger on the assumption that they were stronger, and when they know the facts they fly, fearing death more than disgrace; but the brave man is not that sort of person.

(3) Passion also is sometimes reckoned as courage; those who act from passion, like wild beasts rushing at those who have wounded them, are thought to be brave, because brave men also are passionate¹²; for passion above all things is eager to rush on danger, and hence Homer’s ‘put strength into his passion’ and ‘aroused their spirit and passion and ‘hard he breathed panting’ and ‘his blood boiled’. For all such expressions seem to indicate the stirring and onset¹³ of passion. Now brave men act for honour’s sake, but passion aids them; while wild beasts act under the influence of pain; for they attack because they have been wounded or because they are afraid, since if they are in a forest they do not come near one. Thus they are not brave because, driven by pain and passion, they rush on danger without foreseeing any of the perils¹⁴, since at that rate even asses¹⁵ would be brave when they are hungry; for blows will not drive them from their food; and lust¹⁶ also makes adulterers do many daring things. (Those creatures are not brave, then, which are driven on to danger by pain or passion.) The ‘courage’ that is due to passion seems to be the most natural, and to be courage if choice and motive¹⁷ be added.

Men, then, as well as beasts, suffer pain when they are angry, and are pleased when they exact their revenge; those who fight for these reasons, however, are pugnacious¹⁸ but not brave; for they do not act for honour’s sake nor as the rule directs, but from strength of feeling; they have, however, something akin¹⁹ to courage.

(4) Nor are sanguine²⁰ people brave; for they are confident in danger only because they have conquered often and against many foes²¹. Yet they closely resemble brave men, because both are confident; but brave men are confident for the reasons stated earlier, while these are so because they think they are the strongest and can suffer nothing. (Drunken men also behave in this way; they become sanguine). When their adventures do not succeed, however, they run away; but it was the mark of a brave man to face things that are, and seem, terrible for a man, because it is noble to do so and disgraceful not to do so. Hence also it is thought the mark of a braver man to be fearless and undisturbed in sudden alarms than to be so in those that are foreseen; for it must have proceeded more from a state of character, because less from preparation; acts that are foreseen may be chosen by calculation and rule, but sudden actions must be in accordance with one’s state of character.

(5) People who are ignorant of the danger also appear brave, and they are not far removed from those of a sanguine temper, but are inferior inasmuch as they have no self-reliance while these have. Hence also the sanguine hold their ground for a time; but those who have been deceived about the facts fly if they know or suspect that these are different from what they supposed, as happened to the Argives when they fell in with the Spartans²² and took them for Sicyonians.

We have, then, described the character both of brave men and of those who are thought to be brave.

1 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

2 incur   

vt.招致，蒙受，遭遇

参考例句：

• Any costs that you incur will be reimbursed in full.你的所有花费都将全额付还。
• An enterprise has to incur certain costs and expenses in order to stay in business.一个企业为了维持营业,就不得不承担一定的费用和开支。

3 dishonour   

n./vt.拒付（支票、汇票、票据等）；vt.凌辱，使丢脸；n.不名誉，耻辱，不光彩

参考例句：

• There's no dishonour in losing.失败并不是耻辱。
• He would rather die than live in dishonour.他宁死不愿忍辱偷生。

4 depicts   

描绘，描画( depict的第三人称单数 )； 描述

参考例句：

• The book vividly depicts French society of the 1930s. 这本书生动地描绘了20 世纪30 年代的法国社会。
• He depicts the sordid and vulgar sides of life exclusively. 他只描写人生肮脏和庸俗的一面。

5 vaulting   

n.（天花板或屋顶的）拱形结构

参考例句：

• The vaulting horse is a difficult piece of apparatus to master. 鞍马是很难掌握的器械。
• Sallie won the pole vaulting. 莎莉撑杆跳获胜。

6 harangue   

n.慷慨冗长的训话，言辞激烈的讲话

参考例句：

• We had to listen to a long harangue about our own shortcomings.我们必须去听一有关我们缺点的长篇大论。
• The minister of propaganda delivered his usual harangue.宣传部长一如既往发表了他的长篇大论。

7 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

8 ignoble   

adj.不光彩的，卑鄙的；可耻的

参考例句：

• There's something cowardly and ignoble about such an attitude.这种态度有点怯懦可鄙。
• Some very great men have come from ignoble families.有些伟人出身低微。

9 dastard   

n.卑怯之人，懦夫；adj.怯懦的，畏缩的

参考例句：

• He is nothing but a chicken-hearted dastard.他只是一个胆怯的懦夫。
• "Yes,you pitiful dastard," retorted the lovely damsel.“是的，你这个卑鄙的胆小鬼，”那位美丽的少女反唇相讥。

10 cowers   

v.畏缩，抖缩( cower的第三人称单数 )

参考例句：

11 trenches   

深沟，地沟( trench的名词复数 )； 战壕

参考例句：

• life in the trenches 第一次世界大战期间的战壕生活
• The troops stormed the enemy's trenches and fanned out across the fields. 部队猛攻敌人的战壕，并在田野上呈扇形散开。

12 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

13 onset   

n.进攻，袭击，开始，突然开始

参考例句：

• The drug must be taken from the onset of the infection.这种药必须在感染的最初期就开始服用。
• Our troops withstood the onset of the enemy.我们的部队抵挡住了敌人的进攻。

14 perils   

极大危险( peril的名词复数 )； 危险的事（或环境）

参考例句：

• The commander bade his men be undaunted in the face of perils. 指挥员命令他的战士要临危不惧。
• With how many more perils and disasters would he load himself? 他还要再冒多少风险和遭受多少灾难？

15 asses   

n. 驴，愚蠢的人，臀部 adv. (常用作后置)用于贬损或骂人

参考例句：

• Sometimes I got to kick asses to make this place run right. 有时我为了把这个地方搞得像个样子，也不得不踢踢别人的屁股。 来自教父部分
• Those were wild asses maybe, or zebras flying around in herds. 那些也许是野驴或斑马在成群地奔跑。

16 lust   

n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望

参考例句：

• He was filled with lust for power.他内心充满了对权力的渴望。
• Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念，就聪明地把金饰品作为礼物赠送给他们。

17 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

18 pugnacious   

adj.好斗的

参考例句：

• He is a pugnacious fighter.他是个好斗的战士。
• When he was a child,he was pugnacious and fought with everyone.他小时候很好斗，跟每个人都打过架。

19 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

20 sanguine   

adj.充满希望的，乐观的，血红色的

参考例句：

• He has a sanguine attitude to life.他对于人生有乐观的看法。
• He is not very sanguine about our chances of success.他对我们成功的机会不太乐观。

21 foes   

敌人，仇敌( foe的名词复数 )

参考例句：

• They steadily pushed their foes before them. 他们不停地追击敌人。
• She had fought many battles, vanquished many foes. 她身经百战，挫败过很多对手。

22 spartans   

n.斯巴达（spartan的复数形式）

参考例句：

• The ancient Spartans used to expose babies that they did not want. 古斯巴达人常遗弃他们不要的婴儿。
• But one by one the Spartans fell. 可是斯巴达人一个一个地倒下了。