To the middle state belongs also tact7; it is the mark of a tactful man to say and listen to such things as befit a good and well-bred man; for there are some things that it befits such a man to say and to hear by way of jest, and the well-bred man’s jesting differs from that of a vulgar man, and the joking of an educated man from that of an uneducated. One may see this even from the old and the new comedies; to the authors of the former indecency of language was amusing, to those of the latter innuendo8 is more so; and these differ in no small degree in respect of propriety9. Now should we define the man who jokes well by his saying what is not unbecoming to a well-bred man, or by his not giving pain, or even giving delight, to the hearer? Or is the latter definition, at any rate, itself indefinite, since different things are hateful or pleasant to different people? The kind of jokes he will listen to will be the same; for the kind he can put up with are also the kind he seems to make. There are, then, jokes he will not make; for the jest is a sort of abuse, and there are things that lawgivers forbid us to abuse; and they should, perhaps, have forbidden us even to make a jest of such. The refined and well-bred man, therefore, will be as we have described, being as it were a law to himself.
Such, then, is the man who observes the mean, whether he be called tactful or ready-witted. The buffoon2, on the other hand, is the slave of his sense of humour, and spares neither himself nor others if he can raise a laugh, and says things none of which a man of refinement10 would say, and to some of which he would not even listen. The boor4, again, is useless for such social intercourse; for he contributes nothing and finds fault with everything. But relaxation11 and amusement are thought to be a necessary element in life.
The means in life that have been described, then, are three in number, and are all concerned with an interchange of words and deeds of some kind. They differ, however, in that one is concerned with truth; and the other two with pleasantness. Of those concerned with pleasure, one is displayed in jests, the other in the general social intercourse of life.
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1 intercourse | |
n.性交;交流,交往,交际 | |
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2 buffoon | |
n.演出时的丑角 | |
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3 buffoons | |
n.愚蠢的人( buffoon的名词复数 );傻瓜;逗乐小丑;滑稽的人 | |
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4 boor | |
n.举止粗野的人;乡下佬 | |
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5 boorish | |
adj.粗野的,乡巴佬的 | |
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6 discriminated | |
分别,辨别,区分( discriminate的过去式和过去分词 ); 歧视,有差别地对待 | |
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7 tact | |
n.机敏,圆滑,得体 | |
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8 innuendo | |
n.暗指,讽刺 | |
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9 propriety | |
n.正当行为;正当;适当 | |
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10 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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11 relaxation | |
n.松弛,放松;休息;消遣;娱乐 | |
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