The feeling is not becoming to every age, but only to youth. For we think young people should be prone3 to the feeling of shame because they live by feeling and therefore commit many errors, but are restrained by shame; and we praise young people who are prone to this feeling, but an older person no one would praise for being prone to the sense of disgrace, since we think he should not do anything that need cause this sense. For the sense of disgrace is not even characteristic of a good man, since it is consequent on bad actions (for such actions should not be done; and if some actions are disgraceful in very truth and others only according to common opinion, this makes no difference; for neither class of actions should be done, so that no disgrace should be felt); and it is a mark of a bad man even to be such as to do any disgraceful action. To be so constituted as to feel disgraced if one does such an action, and for this reason to think oneself good, is absurd; for it is for voluntary actions that shame is felt, and the good man will never voluntarily do bad actions. But shame may be said to be conditionally4 a good thing; if a good man does such actions, he will feel disgraced; but the virtues5 are not subject to such a qualification. And if shamelessness-not to be ashamed of doing base actions-is bad, that does not make it good to be ashamed of doing such actions. Continence too is not virtue, but a mixed sort of state; this will be shown later. Now, however, let us discuss justice.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 dishonour | |
n./vt.拒付(支票、汇票、票据等);vt.凌辱,使丢脸;n.不名誉,耻辱,不光彩 | |
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3 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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4 conditionally | |
adv. 有条件地 | |
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5 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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