Again, if the species are ultimate indivisible groups, that is, are groups with indivisible differentiae, and if no differentia be common to several groups, the number of differentiae must be equal to the number of species. If a differentia though not divisible could yet be common to several groups, then it is plain that in virtue10 of that common differentia specifically distinct animals would fall into the same division. It is necessary then, if the differentiae, under which are ranged all the ultimate and indivisible groups, are specific characters, that none of them shall be common; for otherwise, as already said, specifically distinct animals will come into one and the same division. But this would violate one of the requisite11 conditions, which are as follows. No ultimate group must be included in more than a single division; different groups must not be included in the same division; and every group must be found in some division. It is plain then that we cannot get at the ultimate specific forms of the animal, or any other, kingdom by bifurcate12 division. If we could, the number of ultimate differentiae would equal the number of ultimate animal forms. For assume an order of beings whose prime differentiae are White and Black. Each of these branches will bifurcate, and their branches again, and so on till we reach the ultimate differentiae, whose number will be four or some other power of two, and will also be the number of the ultimate species comprehended in the order.
(A species is constituted by the combination differentia and matter. For no part of an animal is purely13 material or purely immaterial; nor can a body, independently of its condition, constitute an animal or any of its parts, as has repeatedly been observed.)
Further, the differentiae must be elements of the essence, and not merely essential attributes. Thus if Figure is the term to be divided, it must not be divided into figures whose angles are equal to two right angles, and figures whose angles are together greater than two right angles. For it is only an attribute of a triangle and not part of its essence that its angles are equal to two right angles.
Again, the bifurcations must be opposites, like White and Black, Straight and Bent14; and if we characterize one branch by either term, we must characterize the other by its opposite, and not, for example, characterize one branch by a colour, the other by a mode of progression, swimming for instance.
Furthermore, living beings cannot be divided by the functions common to body and soul, by Flying, for instance, and Walking, as we see them divided in the dichotomies already referred to. For some groups, Ants for instance, fall under both divisions, some ants flying while others do not. Similarly as regards the division into Wild and Tame; for it also would involve the disruption of a species into different groups. For in almost all species in which some members are tame, there are other members that are wild. Such, for example, is the case with Men, Horses, Oxen, Dogs in India, Pigs, Goats, Sheep; groups which, if double, ought to have what they have not, namely, different appellations15; and which, if single, prove that Wildness and Tameness do not amount to specific differences. And whatever single element we take as a basis of division the same difficulty will occur.
The method then that we must adopt is to attempt to recognize the natural groups, following the indications afforded by the instincts of mankind, which led them for instance to form the class of Birds and the class of Fishes, each of which groups combines a multitude of differentiae, and is not defined by a single one as in dichotomy. The method of dichotomy is either impossible (for it would put a single group under different divisions or contrary groups under the same division), or it only furnishes a single ultimate differentia for each species, which either alone or with its series of antecedents has to constitute the ultimate species.
If, again, a new differential character be introduced at any stage into the division, the necessary result is that the continuity of the division becomes merely a unity16 and continuity of agglomeration17, like the unity and continuity of a series of sentences coupled together by conjunctive particles. For instance, suppose we have the bifurcation Feathered and Featherless, and then divide Feathered into Wild and Tame, or into White and Black. Tame and White are not a differentiation of Feathered, but are the commencement of an independent bifurcation, and are foreign to the series at the end of which they are introduced.
As we said then, we must define at the outset by multiplicity of differentiae. If we do so, privative terms will be available, which are unavailable to the dichotomist.
The impossibility of reaching the definition of any of the ultimate forms by dichotomy of the larger group, as some propose, is manifest also from the following considerations. It is impossible that a single differentia, either by itself or with its antecedents, shall express the whole essence of a species. (In saying a single differentia by itself I mean such an isolated18 differentia as Cleft-footed; in saying a single differentia with antecedent I mean, to give an instance, Manycleft-footed preceded by Cleft-footed. The very continuity of a series of successive differentiae in a division is intended to show that it is their combination that expresses the character of the resulting unit, or ultimate group. But one is misled by the usages of language into imagining that it is merely the final term of the series, Manycleft-footed for instance, that constitutes the whole differentia, and that the antecedent terms, Footed, Cleft-footed, are superfluous19. Now it is evident that such a series cannot consist of many terms. For if one divides and subdivides20, one soon reaches the final differential term, but for all that will not have got to the ultimate division, that is, to the species.) No single differentia, I repeat, either by itself or with its antecedents, can possibly express the essence of a species. Suppose, for example, Man to be the animal to be defined; the single differentia will be Cleft-footed, either by itself or with its antecedents, Footed and Two-footed. Now if man was nothing more than a Cleft-footed animal, this single differentia would duly represent his essence. But seeing that this is not the case, more differentiae than this one will necessarily be required to define him; and these cannot come under one division; for each single branch of a dichotomy ends in a single differentia, and cannot possibly include several differentiae belonging to one and the same animal.
It is impossible then to reach any of the ultimate animal forms by dichotomous division.
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1 inevitably | |
adv.不可避免地;必然发生地 | |
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2 negation | |
n.否定;否认 | |
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3 generic | |
adj.一般的,普通的,共有的 | |
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4 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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5 nay | |
adv.不;n.反对票,投反对票者 | |
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6 contradictories | |
n.矛盾的,抵触的( contradictory的名词复数 ) | |
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7 differentiated | |
区分,区别,辨别( differentiate的过去式和过去分词 ); 区别对待; 表明…间的差别,构成…间差别的特征 | |
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8 apparently | |
adv.显然地;表面上,似乎 | |
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9 differentiation | |
n.区别,区分 | |
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10 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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11 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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12 bifurcate | |
adj.二叉的,双峰的 | |
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13 purely | |
adv.纯粹地,完全地 | |
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14 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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15 appellations | |
n.名称,称号( appellation的名词复数 ) | |
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16 unity | |
n.团结,联合,统一;和睦,协调 | |
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17 agglomeration | |
n.结聚,一堆 | |
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18 isolated | |
adj.与世隔绝的 | |
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19 superfluous | |
adj.过多的,过剩的,多余的 | |
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20 subdivides | |
再分,细分( subdivide的第三人称单数 ) | |
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