To examine this point concerning the effect of tragedy in a proper manner, we must previously3 consider how we are affected4 by the feelings of our fellow creatures in circumstances of real distress2. I am convinced we have a degree of delight, and that no small one, in the real misfortunes and pains of others; for let the affection be what it will in appearance, if it does not make us shun5 such objects, if on the contrary it induces us to approach them, if it makes us dwell upon them, in this case I conceive we must have a delight or pleasure of some species or other in contemplating6 objects of this kind. Do we not read the authentic7 histories of scenes of this nature with as much pleasure as romances or poems, where the incidents are fictitious8? The prosperity of no empire, nor the grandeur9 of no king, can so agreeably affect in the reading, as the ruin of the state of Macedon, and the distress of its unhappy prince. Such a catastrophe10 touches us in history as much as the destruction of Troy does in fable11. Our delight, in cases of this kind, is very greatly heightened, if the sufferer be some excellent person who sinks under an unworthy fortune. Scipio and Cato are both virtuous12 characters; but we are more deeply affected by the violent death of the one, and the ruin of the great cause he adhered to, than with the deserved triumphs and uninterrupted prosperity of the other: for terror is a passion which always produces delight when it does not press too closely; and pity is a passion accompanied with pleasure, because it arises from love and social affection. Whenever we are formed by nature to any active purpose, the passion which animates13 us to it is attended with delight, or a pleasure of some kind, let the subject-matter be what it will; and as our Creator has designed that we should be united by the bond of sympathy, he has strengthened that bond by a proportionable delight; and there most where our sympathy is most wanted — in the distresses of others. If this passion was simply painful, we would shun with the greatest care all persons and places that could excite such a passion; as some, who are so far gone in indolence as not to endure any strong impression, actually do. But the case is widely different with the greater part of mankind; there is no spectacle we so eagerly pursue, as that of some uncommon14 and grievous calamity15; so that whether the misfortune is before our eyes, or whether they are turned back to it in history, it always touches with delight. This is not an unmixed delight, but blended with no small uneasiness. The delight we have in such things hinders us from shunning16 scenes of misery17; and the pain we feel prompts us to relieve ourselves in relieving those who suffer; and all this antecedent to any reasoning, by an instinct that works us to its own purposes without our concurrence18.
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1 distresses | |
n.悲痛( distress的名词复数 );痛苦;贫困;危险 | |
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2 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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3 previously | |
adv.以前,先前(地) | |
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4 affected | |
adj.不自然的,假装的 | |
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5 shun | |
vt.避开,回避,避免 | |
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6 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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7 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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8 fictitious | |
adj.虚构的,假设的;空头的 | |
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9 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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10 catastrophe | |
n.大灾难,大祸 | |
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11 fable | |
n.寓言;童话;神话 | |
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12 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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13 animates | |
v.使有生气( animate的第三人称单数 );驱动;使栩栩如生地动作;赋予…以生命 | |
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14 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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15 calamity | |
n.灾害,祸患,不幸事件 | |
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16 shunning | |
v.避开,回避,避免( shun的现在分词 ) | |
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17 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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18 concurrence | |
n.同意;并发 | |
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