When I excluded proportion and fitness from any share in beauty, I did not by any means intend to say that they were of no value, or that they ought to be disregarded in works of art. Works of art are the proper sphere of their power; and here it is that they have their full effect. Whenever the wisdom of our Creator intended that we should be affected1 with anything, he did not confide2 the execution of his design to the languid and precarious3 operation of our reason; but he endued4 it with powers and properties that prevent the understanding, and even the will; which, seizing upon the senses and imagination, captivate the soul, before the understanding is ready either to join with them, or to oppose them. It is by a long deduction5, and much study, that we discover the adorable wisdom of God in his works: when we discover it the effect is very different, not only in the manner of acquiring it, but in its own nature, from that which strikes us without any preparation from the sublime6 or the beautiful. How different is the satisfaction of an anatomist, who discovers the use of the muscles and of the skin, the excellent contrivance of the one for the various movements of the body, and the wonderful texture7 of the other, at once a general covering, and at once a general outlet8 as well as inlet; how different is this from the affection which possesses an ordinary man at the sight of a delicate, smooth skin, and all the other parts of beauty, which require no investigation9 to be perceived! In the former case, whilst we look up to the Maker10 with admiration11 and praise, the object which causes it may be odious12 and distasteful; the latter very often so touches us by its power on the imagination, that we examine but little into the artifice13 of its contrivance; and we have need of a strong effort of our reason to disentangle our minds from the allurements14 of the object, to a consideration of that wisdom which invented so powerful a machine. The effect of proportion and fitness, at least so far as they proceed from a mere15 consideration of the work itself, produce approbation16, the acquiescence17 of the understanding, but not love, nor any passion of that species. When we examine the structure of a watch, when we come to know thoroughly18 the use of every part of it, satisfied as we are with the fitness of the whole, we are far enough from perceiving anything like beauty in the watch-work itself; but let us look on the case, the labor19 of some curious artist in engraving20, with little or no idea of use, we shall have a much livelier idea of beauty than we ever could have had from the watch itself, though the masterpiece of Graham. In beauty, as I said, the effect is previous to any knowledge of the use; but to judge of proportion, we must know the end for which any work is designed. According to the end, the proportion varies. Thus there is one proportion of a tower, another of a house; one proportion of a gallery, another of a hall, another of a chamber21. To judge of the proportions of these, you must be first acquainted with the purposes for which they were designed. Good sense and experience acting22 together, find out what is fit to be done in every work of art. We are rational creatures, and in all our works we ought to regard their end and purpose; the gratification of any passion, how innocent soever, ought only to be of secondary consideration. Herein is placed the real power of fitness and proportion; they operate on the understanding considering them, which approves the work and acquiesces23 in it. The passions, and the imagination which principally raises them, have here very little to do. When a room appears in its original nakedness, bare walls and a plain ceiling: let its proportion be ever so excellent, it pleases very little; a cold approbation is the utmost we can reach; a much worse proportioned room with elegant mouldings and fine festoons, glasses, and other merely ornamental24 furniture, will make the imagination revolt against the reason; it will please much more than the naked proportion of the first room, which the understanding has so much approved, as admirably fitted for its purposes. What I have here said and before concerning proportion, is by no means to persuade people absurdly to neglect the idea of use in the works of art. It is only to show that these excellent things, beauty and proportion, are not the same; not that they should either of them be disregarded.
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1 affected | |
adj.不自然的,假装的 | |
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2 confide | |
v.向某人吐露秘密 | |
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3 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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4 endued | |
v.授予,赋予(特性、才能等)( endue的过去式和过去分词 ) | |
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5 deduction | |
n.减除,扣除,减除额;推论,推理,演绎 | |
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6 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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7 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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8 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
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9 investigation | |
n.调查,调查研究 | |
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10 maker | |
n.制造者,制造商 | |
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11 admiration | |
n.钦佩,赞美,羡慕 | |
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12 odious | |
adj.可憎的,讨厌的 | |
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13 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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14 allurements | |
n.诱惑( allurement的名词复数 );吸引;诱惑物;有诱惑力的事物 | |
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15 mere | |
adj.纯粹的;仅仅,只不过 | |
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16 approbation | |
n.称赞;认可 | |
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17 acquiescence | |
n.默许;顺从 | |
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18 thoroughly | |
adv.完全地,彻底地,十足地 | |
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19 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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20 engraving | |
n.版画;雕刻(作品);雕刻艺术;镌版术v.在(硬物)上雕刻(字,画等)( engrave的现在分词 );将某事物深深印在(记忆或头脑中) | |
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21 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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22 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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23 acquiesces | |
v.默认,默许( acquiesce的第三人称单数 ) | |
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24 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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