THE kings of Alca were descended1 from Draco, the son of Kraken, and they wore on their heads a terrible dragon’s crest2, as a sacred badge whose appearance alone inspired the people with veneration3, terror, and love. They were perpetually in conflict either with their own vassals4 and subjects or with the princes of the adjoining islands and continents.
The most ancient of these kings has left but a name. We do not even know how to pronounce or write it. The first of the Draconides whose history is known was Brian the Good, renowned5 for his skill and courage in war and in the chase.
He was a Christian6 and loved learning. He also favoured men who had vowed7 themselves to the monastic life. In the hall of his palace where, under the sooty rafters, there hung the heads, pelts8, and horns of wild beasts, he held feasts to which all the harpers of Alca and of the neighbouring islands were invited, and he himself used to join in singing the praises of the heroes. He was just and magnanimous, but inflamed9 by so ardent10 a love of glory that he could not restrain himself from putting to death those who had sung better than himself.
The monks12 of Yvern having been driven out by the pagans who ravaged13 Brittany, King Brian summoned them into his kingdom and built a wooden monastery14 for them near his palace. Every day he went with Queen Glamorgan, his wife, into the monastery chapel15 and was present at the religious ceremonies and joined in the hymns16.
Now among these monks there was a brother called Oddoul, who, while still in the flower of his youth, had adorned17 himself with knowledge and virtue18. The devil entertained a great grudge19 against him, and attempted several times to lead him into temptation. He took several shapes and appeared to him in turn as a war-horse, a young maiden20, and a cup of mead21. Then he rattled22 two dice23 in a dice-box and said to him:
“Will you play with me for the kingdoms of the world against one of the hairs of your head?”
But the man of the Lord, armed with the sign of the Cross, repulsed24 the enemy. Perceiving that he could not seduce25 him, the devil thought of an artful plan to ruin him. One summer night he approached the queen, who slept upon her couch, showed her an image of the young monk11 whom she saw every day in the wooden monastery, and upon this image he placed a spell. Forthwith, like a subtle poison, love flowed into Glamorgan’s veins26, and she burned with an ardent desire to do as she listed with Oddoul. She formed unceasing pretexts27 to have him near her. Several times she asked him to teach reading and singing to her children.
“I entrust28 them to you,” said she to him. “And I will follow the lessons you will give them so that I myself may learn also. You will teach both mother and sons at the same time.”
But the young monk kept making excuses. At times he would say that he was not a learned enough teacher, and on other occasions that his state forbade him all intercourse29 with women. This refusal inflamed Glamorgan’s passion. One day as she lay pining upon her couch, her malady30 having become intolerable, she summoned Oddoul to her chamber31. He came in obedience32 to her orders, but remained with his eyes cast down towards the threshold of the door. With impatience33 and grief she resented his not looking at her.
“See,” said she to him, “I have no more strength, a shadow is on my eyes. My body is both burning and freezing.”
And as he kept silence and made no movement, she called him in a voice of entreaty34:
“Come to me, come!”
With outstretched arms to which passion gave more length, she endeavoured to seize him and draw him towards her.
But he fled away, reproaching her for her wantonness.
Then, incensed35 with rage and fearing that Oddoul might divulge36 the shame into which she had fallen, she determined37 to ruin him so that he might not ruin her.
In a voice of lamentation38 that resounded39 throughout all the palace she called for help, as if, in truth, she were in some great danger. Her servants rushed up and saw the young monk fleeing and the queen pulling back the sheets upon her couch. They all cried out together. And when King Brian, attracted by the noise, entered the chamber, Glamorgan, showing him her dishevelled hair, her eyes flooded with tears, and her bosom40 that in the fury of her love she had torn with her nails, said:
“My lord and husband, behold41 the traces of the insults I have undergone. Driven by an infamous42 desire Oddoul has approached me and attempted to do me violence.”
When he heard these complaints and saw the blood, the king, transported with fury, ordered his guards to seize the young monk and burn him alive before the palace under the queen’s eyes.
Being told of the affair, the Abbot of Yvern went to the king and said to him:
“King Brian, know by this example the difference between a Christian woman and a pagan. Roman Lucretia was the most virtuous43 of idolatrous princesses, yet she had not the strength to defend herself against the attacks of an effeminate youth, and, ashamed of her weakness, she gave way to despair, whilst Glamorgan has successfully withstood the assaults of a criminal filled with rage, and possessed44 by the most terrible of demons45.” Meanwhile Oddoul, in the prison of the palace, was waiting for the moment when he should be burned alive. But God did not suffer an innocent to perish. He sent to him an angel, who, taking the form of one of the queen’s servants called Gudrune, took him out of his prison and led him into the very room where the woman whose appearance he had taken dwelt.
And the angel said to young Oddoul:
“I love thee because thou art daring.”
And young Oddoul, believing that it was Gudrune herself, answered with downcast looks:
“It is by the grace of the Lord that I have resisted the violence of the queen and braved the anger of that powerful woman.”
And the angel asked:
“What? Hast thou not done what the queen accuses thee of?”
“In truth no, I have not done it,” answered Oddoul, his hand on his heart.
“Thou hast not done it?”
“No, I have not done it. The very thought of such an action fills me with horror.”
“Then,” cried the angel, “what art thou doing here, thou impotent creature?”4
4 The Penguin46 chronicler who relates the fact employs the expression, Species inductilis. I have endeavoured to translate it literally47.
And she opened the door to facilitate the young man’s escape. Oddoul felt himself pushed violently out. Scarcely had he gone down into the street than a chamber-pot was poured over his head; and he thought:
“Mysterious are thy designs, O Lord, and thy ways past finding out.”
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1 descended | |
a.为...后裔的,出身于...的 | |
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2 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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3 veneration | |
n.尊敬,崇拜 | |
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4 vassals | |
n.奴仆( vassal的名词复数 );(封建时代)诸侯;从属者;下属 | |
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5 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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6 Christian | |
adj.基督教徒的;n.基督教徒 | |
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7 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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8 pelts | |
n. 皮毛,投掷, 疾行 vt. 剥去皮毛,(连续)投掷 vi. 猛击,大步走 | |
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9 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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10 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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11 monk | |
n.和尚,僧侣,修道士 | |
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12 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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13 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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14 monastery | |
n.修道院,僧院,寺院 | |
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15 chapel | |
n.小教堂,殡仪馆 | |
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16 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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17 adorned | |
[计]被修饰的 | |
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18 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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19 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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20 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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21 mead | |
n.蜂蜜酒 | |
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22 rattled | |
慌乱的,恼火的 | |
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23 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
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24 repulsed | |
v.击退( repulse的过去式和过去分词 );驳斥;拒绝 | |
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25 seduce | |
vt.勾引,诱奸,诱惑,引诱 | |
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26 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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27 pretexts | |
n.借口,托辞( pretext的名词复数 ) | |
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28 entrust | |
v.信赖,信托,交托 | |
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29 intercourse | |
n.性交;交流,交往,交际 | |
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30 malady | |
n.病,疾病(通常做比喻) | |
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31 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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32 obedience | |
n.服从,顺从 | |
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33 impatience | |
n.不耐烦,急躁 | |
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34 entreaty | |
n.恳求,哀求 | |
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35 incensed | |
盛怒的 | |
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36 divulge | |
v.泄漏(秘密等);宣布,公布 | |
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37 determined | |
adj.坚定的;有决心的 | |
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38 lamentation | |
n.悲叹,哀悼 | |
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39 resounded | |
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音 | |
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40 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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41 behold | |
v.看,注视,看到 | |
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42 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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43 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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44 possessed | |
adj.疯狂的;拥有的,占有的 | |
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45 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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46 penguin | |
n.企鹅 | |
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47 literally | |
adv.照字面意义,逐字地;确实 | |
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