(Translation of the Relics1 of St. Orberosia)
THE direct posterity2 of Brian the Good was extinguished about the year 900 in the person of Collic of the Short Nose. A cousin of that prince, Bosco the Magnanimous, succeeded him, and took care, in order to assure himself of the throne, to put to death all his relations. There issued from him a long line of powerful kings.
One of them, Draco the Great, attained3 great renown4 as a man of war. He was defeated more frequently than the others. It is by this constancy in defeat that great captains are recognized. In twenty years he burned down more than a hundred thousand hamlets, market towns, unwalled towns, villages, walled towns, cities, and universities. He set fire impartially5 to his enemies’ territory and to his own domains6. And he used to explain his conduct by saying:
“War without fire is like tripe7 without mustard: it is an insipid8 thing.”
His justice was rigorous. When the peasants whom he made prisoners were unable to raise the money for their ransoms9 he had them hanged from a tree, and if any unhappy woman came to plead for her destitute10 husband he dragged her by the hair at his horse’s tail. He lived like a soldier without effeminacy. It is satisfactory to relate that his manner of life was pure. Not only did he not allow his kingdom to decline from its hereditary11 glory, but, even in his reverses he valiantly12 supported the honour of the Penguin13 people.
Draco the Great caused the relics of St. Orberosia to be transferred to Alca.
The body of the blessed saint had been buried in a grotto14 on the Coast of Shadows at the end of a scented15 heath. The first pilgrims who went to visit it were the boys and girls from the neighbouring villages. They used to go there in the evening, by preference in couples, as if their pious16 desires naturally sought satisfaction in darkness and solitude17. They worshipped the saint with a fervent18 and discreet19 worship whose mystery they seemed jealously to guard, for they did not like to publish too openly the experiences they felt. But they were heard to murmur20 one to another words of love, delight, and rapture21 with which they mingled22 the name of Orberosia. Some would sigh that there they forgot the world; others would say that they came out of the grotto in peace and calm; the young girls among them used to recall to each other the joys with which they had been filled in it.
Such were the marvels23 that the virgin24 of Alca performed in the morning of her glorious eternity25; they had the sweetness and indefiniteness of the dawn. Soon the mystery of the grotto spread like a perfume throughout the land; it was a ground of joy and edification for pious souls, and corrupt26 men endeavoured, though in vain, by falsehood and calumny27, to divert the faithful from the springs of grace that flowed from the saint’s tomb. The Church took measures so that these graces should not remain reserved for a few children, but should be diffused28 throughout all Penguin Christianity. Monks30 took up their quarters in the grotto, they built a monastery31, a chapel32, and a hostelry on the coast, and pilgrims began to flock thither33.
As if strengthened by a longer sojourn34 in heaven, the blessed Orberosia now performed still greater miracles for those who came to lay their offerings on her tomb. She gave hopes to women who had been hitherto barren, she sent dreams to reassure35 jealous old men concerning the fidelity36 of the young wives whom they had suspected without cause, and she protected the country from plagues, murrains, famines, tempests, and dragons of Cappadocia.
But during the troubles that desolated37 the kingdom in the time of King Collic and his successors, the tomb of St. Orberosia was plundered38 of its wealth, the monastery burned down, and the monks dispersed39. The road that had been so long trodden by devout40 pilgrims was overgrown with furze and heather, and the blue thistles of the sands. For a hundred years the miraculous41 tomb had been visited by none save vipers42, weasels, and bats, when, one day the saint appeared to a peasant of the neighbourhood, Momordic by name.
“I am the virgin Orberosia,” said she to him; “I have chosen thee to restore my sanctuary43. Warn the inhabitants of the country that if they allow my memory to be blotted44 out, and leave my tomb without honour and wealth, a new dragon will come and devastate45 Penguinia.”
Learned churchmen held an inquiry46 concerning this apparition47, and pronounced it genuine, and not diabolical48 but truly heavenly, and in later years it was remarked that in France, in like circumstances, St. Foy and St. Catherine had acted in the same way and made use of similar language.
The monastery was restored and pilgrims flocked to it anew. The virgin Orberosia worked greater and greater miracles. She cured divers49 hurtful maladies, particularly club-foot, dropsy, paralysis50, and St. Guy’s disease. The monks who kept the tomb were enjoying an enviable opulence51, when the saint, appearing to King Draco the Great, ordered him to recognise her as the heavenly patron of the kingdom and to transfer her precious remains52 to the cathedral of Alca.
In consequence, the odoriferous relics of that virgin were carried with great pomp to the metropolitan53 church and placed in the middle of the choir54 in a shrine55 made of gold and enamel56 and ornamented57 with precious stones.
The chapter kept a record of the miracles wrought58 by the blessed Orberosia.
Draco the Great, who had never ceased to defend and exalt59 the Christian29 faith, died fulfilled with the most pious sentiments and bequeathed his great possessions to the Church.
点击收听单词发音
1 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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2 posterity | |
n.后裔,子孙,后代 | |
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3 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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4 renown | |
n.声誉,名望 | |
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5 impartially | |
adv.公平地,无私地 | |
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6 domains | |
n.范围( domain的名词复数 );领域;版图;地产 | |
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7 tripe | |
n.废话,肚子, 内脏 | |
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8 insipid | |
adj.无味的,枯燥乏味的,单调的 | |
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9 ransoms | |
付赎金救人,赎金( ransom的名词复数 ) | |
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10 destitute | |
adj.缺乏的;穷困的 | |
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11 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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12 valiantly | |
adv.勇敢地,英勇地;雄赳赳 | |
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13 penguin | |
n.企鹅 | |
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14 grotto | |
n.洞穴 | |
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15 scented | |
adj.有香味的;洒香水的;有气味的v.嗅到(scent的过去分词) | |
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16 pious | |
adj.虔诚的;道貌岸然的 | |
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17 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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18 fervent | |
adj.热的,热烈的,热情的 | |
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19 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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20 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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21 rapture | |
n.狂喜;全神贯注;着迷;v.使狂喜 | |
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22 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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23 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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24 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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25 eternity | |
n.不朽,来世;永恒,无穷 | |
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26 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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27 calumny | |
n.诽谤,污蔑,中伤 | |
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28 diffused | |
散布的,普及的,扩散的 | |
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29 Christian | |
adj.基督教徒的;n.基督教徒 | |
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30 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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31 monastery | |
n.修道院,僧院,寺院 | |
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32 chapel | |
n.小教堂,殡仪馆 | |
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33 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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34 sojourn | |
v./n.旅居,寄居;逗留 | |
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35 reassure | |
v.使放心,使消除疑虑 | |
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36 fidelity | |
n.忠诚,忠实;精确 | |
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37 desolated | |
adj.荒凉的,荒废的 | |
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38 plundered | |
掠夺,抢劫( plunder的过去式和过去分词 ) | |
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39 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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40 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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41 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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42 vipers | |
n.蝰蛇( viper的名词复数 );毒蛇;阴险恶毒的人;奸诈者 | |
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43 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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44 blotted | |
涂污( blot的过去式和过去分词 ); (用吸墨纸)吸干 | |
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45 devastate | |
v.使荒芜,破坏,压倒 | |
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46 inquiry | |
n.打听,询问,调查,查问 | |
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47 apparition | |
n.幽灵,神奇的现象 | |
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48 diabolical | |
adj.恶魔似的,凶暴的 | |
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49 divers | |
adj.不同的;种种的 | |
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50 paralysis | |
n.麻痹(症);瘫痪(症) | |
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51 opulence | |
n.财富,富裕 | |
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52 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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53 metropolitan | |
adj.大城市的,大都会的 | |
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54 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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55 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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56 enamel | |
n.珐琅,搪瓷,瓷釉;(牙齿的)珐琅质 | |
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57 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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58 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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59 exalt | |
v.赞扬,歌颂,晋升,提升 | |
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