You will not pass through a town in France, in Spain, on the banks of the Rhine, or on the English coast opposite to Calais, in which you will not find good people who boast of having had C?sar there. Some of the townspeople of Dover are persuaded that C?sar built their castle; and there are citizens of Paris who believe that the great chatelet is one of his fine works. Many a country squire12 in France shows you an old turret13 which serves him for a dovecote, and tells you that C?sar provided a lodging14 for his pigeons. Each province disputes with its neighbor the honor of having been the first to which C?sar applied15 the lash16; it was not by that road, but by this, that he came to cut our throats, embrace our wives and daughters, impose laws upon us by interpreters, and take from us what little money we had.
The Indians are wiser. We have already seen that they have a confused knowledge that a great robber, named Alexander, came among them with other robbers; but they scarcely ever speak of him.
An Italian antiquarian, passing a few years ago through Vannes in Brittany, was quite astonished to hear the learned men of Vannes boast of C?sar’s stay in their town. “No doubt,” said he, “you have monuments of that great man?” “Yes,” answered the most notable among them, “we will show you the place where that hero had the whole senate of our province hanged, to the number of six hundred.”
“Some ignorant fellows, who had found a hundred beams under ground, advanced in the journals in 1755 that they were the remains17 of a bridge built by C?sar; but I proved to them in my dissertation18 of 1756 that they were the gallows19 on which that hero had our parliament tied up. What other town in Gaul can say as much? We have the testimony20 of the great C?sar himself. He says in his ‘Commentaries’ that we ‘are fickle21 and prefer liberty to slavery.’ He charges us with having been so insolent22 as to take hostages of the Romans, to whom we had given hostages, and to be unwilling23 to return them unless our own were given up. He taught us good behavior.”
“He did well,” replied the virtuoso24, “his right was incontestable. It was, however, disputed; for you know that when he vanquished the emigrant25 Swiss, to the number of three hundred and sixty-eight thousand, and there were not more than a hundred and ten thousand left, he had a conference in Alsace with a German king named Ariovistus, and Ariovistus said to him: ‘I come to plunder26 Gaul, and I will not suffer any one to plunder it but myself;’ after which these good Germans, who were come to lay waste the country, put into the hands of their witches two Roman knights27, ambassadors from C?sar; and these witches were on the point of burning them and offering them to their gods, when C?sar came and delivered them by a victory. We must confess that the right on both sides was equal, and that Tacitus had good reason for bestowing28 so many praises on the manners of the ancient Germans.”
This conversation gave rise to a very warm dispute between the learned men of Vannes and the antiquarian. Several of the Bretons could not conceive what was the virtue29 of the Romans in deceiving one after another all the nations of Gaul, in making them by turns the instruments of their own ruin, in butchering one-fourth of the people, and reducing the other three-fourths to slavery.
“Oh! nothing can be finer,” returned the antiquarian. “I have in my pocket a medal representing C?sar’s triumph at the Capitol; it is in the best preservation30.” He showed the medal. A Breton, a little rude, took it and threw it into the river, exclaiming: “Oh! that I could so serve all who use their power and their skill to oppress their fellowmen! Rome deceived us, disunited us, butchered us, chained us; and at this day Rome still disposes of many of our benefices; and is it possible that we have so long and in so many ways been a country of slaves?”
To the conversation between the Italian antiquarian and the Breton I shall only add that Perrot d’Ablancourt, the translator of C?sar’s “Commentaries,” in his dedication31 to the great Condé, makes use of these words: “Does it not seem to you, sir, as if you were reading the life of some Christian32 philosopher?” C?sar a Christian philosopher! I wonder he has not been made a saint. Writers of dedications33 are remarkable34 for saying fine things and much to the purpose.
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1 conqueror | |
n.征服者,胜利者 | |
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2 satirist | |
n.讽刺诗作者,讽刺家,爱挖苦别人的人 | |
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3 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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4 treasury | |
n.宝库;国库,金库;文库 | |
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5 clement | |
adj.仁慈的;温和的 | |
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6 vanquished | |
v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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7 tyrant | |
n.暴君,专制的君主,残暴的人 | |
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8 assassinated | |
v.暗杀( assassinate的过去式和过去分词 );中伤;诋毁;破坏 | |
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9 bastard | |
n.坏蛋,混蛋;私生子 | |
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10 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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11 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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12 squire | |
n.护卫, 侍从, 乡绅 | |
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13 turret | |
n.塔楼,角塔 | |
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14 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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15 applied | |
adj.应用的;v.应用,适用 | |
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16 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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17 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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18 dissertation | |
n.(博士学位)论文,学术演讲,专题论文 | |
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19 gallows | |
n.绞刑架,绞台 | |
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20 testimony | |
n.证词;见证,证明 | |
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21 fickle | |
adj.(爱情或友谊上)易变的,不坚定的 | |
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22 insolent | |
adj.傲慢的,无理的 | |
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23 unwilling | |
adj.不情愿的 | |
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24 virtuoso | |
n.精于某种艺术或乐器的专家,行家里手 | |
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25 emigrant | |
adj.移居的,移民的;n.移居外国的人,移民 | |
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26 plunder | |
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
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27 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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28 bestowing | |
砖窑中砖堆上层已烧透的砖 | |
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29 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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30 preservation | |
n.保护,维护,保存,保留,保持 | |
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31 dedication | |
n.奉献,献身,致力,题献,献辞 | |
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32 Christian | |
adj.基督教徒的;n.基督教徒 | |
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33 dedications | |
奉献( dedication的名词复数 ); 献身精神; 教堂的)献堂礼; (书等作品上的)题词 | |
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34 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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