In the cathedral of Rouen there was on Christmas day a procession, in which ecclesiastics3, chosen for the purpose, represented the prophets of the Old Testament4, who foretold5 the birth of the Messiah, and — which may have given the feast its name — Balaam appeared, mounted on a she-ass2; but as Lactantius’ poem, and the “Book of Promises,” under the name of St. Prosper6, say that Jesus in the manger was recognized by the ox and the ass, according to the passage Isaiah: “The ox knoweth his owner, and the ass his master’s crib” (a circumstance, however, which neither the gospel nor the ancient fathers have remarked), it is more likely that, from this opinion, the Feast of the Ass took its name.
Indeed, the Jesuit, Theophilus Raynaud, testifies that on St. Stephen’s day there was sung a hymn7 of the ass, which was also called the Prose of Fools; and that on St. John’s day another was sung, called the Prose of the Ox. In the library of the chapter of Sens there is preserved a manuscript of vellum with miniature figures representing the ceremonies of the Feast of Fools. The text contains a description of it, including this Prose of the Ass; it was sung by two choirs9, who imitated at intervals10 and as the burden of the song, the braying11 of that animal.
There was elected in the cathedral churches a bishop12 or archbishop of the Fools, which election was confirmed by all sorts of buffooneries, played off by way of consecration13. This bishop officiated pontifically14 and gave his blessing15 to the people, before whom he appeared bearing the mitre, the crosier, and even the archiepiscopal cross. In those churches which held immediately from the Holy See, a pope of the Fools was elected, who officiated in all the decorations of papacy. All the clergy16 assisted in the mass, some dressed in women’s apparel, others as buffoons17, or masked in a grotesque18 and ridiculous manner. Not content with singing licentious19 songs in the choir8, they sat and played at dice20 on the altar, at the side of the officiator. When the mass was over they ran, leaped, and danced about the church, uttering obscene words, singing immodest songs, and putting themselves in a thousand indecent postures21, sometimes exposing themselves almost naked. They then had themselves drawn22 about the streets in tumbrels full of filth23, that they might throw it at the mob which gathered round them. The looser part of the seculars24 would mix among the clergy, that they might play some fool’s part in the ecclesiastical habit.
This feast was held in the same manner in the convents of monks25 and nuns26, as Naudé testifies in his complaint to Gassendi, in 1645, in which he relates that at Antibes, in the Franciscan monastery27, neither the officiating monks nor the guardian28 went to the choir on the day of the Innocents. The lay brethren occupied their places on that day, and, clothed in sacerdotal decorations, torn and turned inside out, made a sort of office. They held books turned upside down, which they seemed to be reading through spectacles, the glasses of which were made of orange peel; and muttered confused words, or uttered strange cries, accompanied by extravagant29 contortions30.
The second register of the church of Autun, by the secretary Rotarii, which ends with 1416, says, without specifying31 the day, that at the Feast of Fools an ass was led along with a clergyman’s cape32 on his back, the attendants singing: “He haw! Mr. Ass, he haw!”
Ducange relates a sentence of the officialty of Viviers, upon one William, who having been elected fool-bishop in 1400, had refused to perform the solemnities and to defray the expenses customary on such occasions.
And, to conclude, the registers of St. Stephen, at Dijon, in 1521, without mentioning the day, that the vicars ran about the streets with drums, fifes, and other instruments, and carried lamps before the préchantre of the Fools, to whom the honor of the feast principally belonged. But the parliament of that city, by a decree of January 19, 1552, forbade the celebration of this feast, which had already been condemned33 by several councils, and especially by a circular of March 11, 1444, sent to all the clergy in the kingdom by the Paris university. This letter, which we find at the end of the works of Peter of Blois, says that this feast was, in the eyes of the clergy, so well imagined and so Christian34, that those who sought to suppress it were looked on as excommunicated; and the Sorbonne doctor, John des Lyons, in his discourse35 against the paganism of the Roiboit, informs us that a doctor of divinity publicly maintained at Auxerre, about the close of the fifteenth century, that “the feast of Fools was no less pleasing to God than the feast of the Immaculate Conception of the Blessed Virgin36; besides, that it was of much higher antiquity37 in the church.”
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1 asses | |
n. 驴,愚蠢的人,臀部 adv. (常用作后置)用于贬损或骂人 | |
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2 ass | |
n.驴;傻瓜,蠢笨的人 | |
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3 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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4 testament | |
n.遗嘱;证明 | |
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5 foretold | |
v.预言,预示( foretell的过去式和过去分词 ) | |
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6 prosper | |
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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7 hymn | |
n.赞美诗,圣歌,颂歌 | |
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8 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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9 choirs | |
n.教堂的唱诗班( choir的名词复数 );唱诗队;公开表演的合唱团;(教堂)唱经楼 | |
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10 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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11 braying | |
v.发出驴叫似的声音( bray的现在分词 );发嘟嘟声;粗声粗气地讲话(或大笑);猛击 | |
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12 bishop | |
n.主教,(国际象棋)象 | |
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13 consecration | |
n.供献,奉献,献祭仪式 | |
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14 pontifically | |
adj.教皇的;大祭司的;傲慢的;武断的 | |
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15 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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16 clergy | |
n.[总称]牧师,神职人员 | |
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17 buffoons | |
n.愚蠢的人( buffoon的名词复数 );傻瓜;逗乐小丑;滑稽的人 | |
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18 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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19 licentious | |
adj.放纵的,淫乱的 | |
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20 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
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21 postures | |
姿势( posture的名词复数 ); 看法; 态度; 立场 | |
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22 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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23 filth | |
n.肮脏,污物,污秽;淫猥 | |
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24 seculars | |
n.现世的,俗界的( secular的名词复数 ) | |
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25 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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26 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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27 monastery | |
n.修道院,僧院,寺院 | |
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28 guardian | |
n.监护人;守卫者,保护者 | |
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29 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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30 contortions | |
n.扭歪,弯曲;扭曲,弄歪,歪曲( contortion的名词复数 ) | |
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31 specifying | |
v.指定( specify的现在分词 );详述;提出…的条件;使具有特性 | |
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32 cape | |
n.海角,岬;披肩,短披风 | |
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33 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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34 Christian | |
adj.基督教徒的;n.基督教徒 | |
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35 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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36 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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37 antiquity | |
n.古老;高龄;古物,古迹 | |
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