We have, indeed, in very recent times the astronomical2 observations of the Chinese and the Chald?ans. They only go back about two thousand years, more or less, beyond our era. But when the early annals of a nation confine themselves simply to communicating the information that there was an eclipse in the reign3 of a certain prince, we learn, certainly, that such a prince existed, but not what he performed.
Moreover, the Chinese reckon the year in which an emperor dies as still constituting a part of his reign, until the end of it; even though he should die the first day of the year, his successor dates the year following his death with the name of his predecessor4. It is not possible to show more respect for ancestors; nor is it possible to compute5 time in a manner more injudicious in comparison with modern nations.
We may add that the Chinese do not commence their sexagenary cycle, into which they have introduced arrangement, till the reign of the Emperor Iao, two thousand three hundred and fifty-seven years before our vulgar era. Profound obscurity hangs over the whole period of time which precedes that epoch7.
Men are generally contented8 with an approximation — with the “pretty nearly” in every case. For example, before the invention of watches, people could learn the time of day or night only approximately. In building, the stones were pretty nearly hewn to a certain shape, the timber pretty nearly squared, and the limbs of the statue pretty nearly chipped to a proper finish; a man was only pretty nearly acquainted with his nearest neighbors; and, notwithstanding the perfection we have ourselves attained9, such is the state of things at present throughout the greater part of the world.
Let us not then be astonished that there is nowhere to be found a correct ancient chronology. That which we have of the Chinese is of considerable value, when compared with the chronological10 labors11 of other nations. We have none of the Indians, nor of the Persians, and scarcely any of the ancient Egyptians. All our systems formed on the history of these people are as contradictory12 as our systems of metaphysics.
The Greek Olympiads do not commence till seven hundred and twenty-eight years before our era of reckoning. Until we arrive at them, we perceive only a few torches to lighten the darkness, such as the era of Nabonassar, the war between Laced?mon and Messene; even those epochs themselves are subjects of dispute.
Livy took care not to state in what year Romulus began his pretended reign. The Romans, who well knew the uncertainty13 of that epoch, would have ridiculed15 him had he undertaken to decide it. It is proved that the duration of two hundred and forty years ascribed to the seven first kings of Rome is a very false calculation. The first four centuries of Rome are absolutely destitute16 of chronology.
If four centuries of the most memorable17 empire the world ever saw comprise only an undigested mass of events, mixed up with fables18, and almost without a date, what must be the case with small nations, shut up in an obscure corner of the earth, that have never made any figure in the world, notwithstanding all their attempts to compensate19, by prodigy20 and imposture21, for their deficiency in real power and cultivation22?
Of the Vanity of Systems, Particularly in Chronology.
The Abbé Condillac performed a most important service to the human mind when he displayed the false points of all systems. If we may ever hope that we shall one day find the road to truth, it can only be after we have detected all those which lead to error. It is at least a consolation23 to be at rest, to be no longer seeking, when we perceive that so many philosophers have sought in vain.
Chronology is a collection of bladders of wind. All who thought to pass over it as solid ground have been immersed. We have, at the present time, twenty-four systems, not one of which is true.
The Babylonians said, “We reckon four hundred and seventy-three thousand years of astronomical observations.” A Parisian, addressing him, says, “Your account is correct; your years consisted each of a solar day; they amount to twelve hundred and ninety-seven of ours, from the time of Atlas24, the great astronomer25, king of Africa, till the arrival of Alexander at Babylon.”
But, whatever our Parisian may say, no people in the world have ever confounded a day with a year; and the people of Babylon still less than any other. This Parisian stranger should have contented himself with merely observing to the Chald?ans: “You are exaggerators, and our ancestors were ignorant. Nations are exposed to too many revolutions to permit their keeping a series of four thousand seven hundred and thirty-six centuries of astronomical calculations. And, with respect to Atlas, king of the Moors26, no one knows at what time he lived. Pythagoras might pretend to have been a cock, just as reasonably as you may boast of such a series of observations.”
The great point of ridicule14 in all fantastic chronologies is the arrangement of all the great events of a man’s life in precise order of time, without ascertaining27 that the man himself ever existed. Lenglet repeats after others, in his chronological compilation28 of universal history, that precisely29 in the time of Abraham, and six years after the death of Sarah, who was little known to the Greeks, Jupiter, at the age of sixty-two, began to reign in Thessaly; that his reign lasted sixty years; that he married his sister Juno; that he was obliged to cede6 the maritime30 coasts to his brother Neptune31; and that the Titans made war against him. But was there ever a Jupiter? It never occurred to him that with this question he should have begun.
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1 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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2 astronomical | |
adj.天文学的,(数字)极大的 | |
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3 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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4 predecessor | |
n.前辈,前任 | |
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5 compute | |
v./n.计算,估计 | |
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6 cede | |
v.割让,放弃 | |
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7 epoch | |
n.(新)时代;历元 | |
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8 contented | |
adj.满意的,安心的,知足的 | |
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9 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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10 chronological | |
adj.按年月顺序排列的,年代学的 | |
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11 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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12 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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13 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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14 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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15 ridiculed | |
v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 ) | |
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16 destitute | |
adj.缺乏的;穷困的 | |
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17 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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18 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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19 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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20 prodigy | |
n.惊人的事物,奇迹,神童,天才,预兆 | |
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21 imposture | |
n.冒名顶替,欺骗 | |
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22 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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23 consolation | |
n.安慰,慰问 | |
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24 atlas | |
n.地图册,图表集 | |
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25 astronomer | |
n.天文学家 | |
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26 moors | |
v.停泊,系泊(船只)( moor的第三人称单数 ) | |
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27 ascertaining | |
v.弄清,确定,查明( ascertain的现在分词 ) | |
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28 compilation | |
n.编译,编辑 | |
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29 precisely | |
adv.恰好,正好,精确地,细致地 | |
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30 maritime | |
adj.海的,海事的,航海的,近海的,沿海的 | |
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31 Neptune | |
n.海王星 | |
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