It is said, sometimes, that common sense is very rare. What does this expression mean? That, in many men, dawning reason is arrested in its progress by some prejudices; that a man who judges reasonably on one affair will deceive himself grossly in another. The Arab, who, besides being a good calculator, was a learned chemist and an exact astronomer4, nevertheless believed that Mahomet put half of the moon into his sleeve.
How is it that he was so much above common sense in the three sciences above mentioned, and beneath it when he proceeded to the subject of half the moon? It is because, in the first case, he had seen with his own eyes, and perfected his own intelligence; and, in the second, he had used the eyes of others, by shutting his own, and perverting5 the common sense within him.
How could this strange perversion6 of mind operate? How could the ideas which had so regular and firm a footing in his brain, on many subjects, halt on another a thousand times more palpable and easy to comprehend? This man had always the same principles of intelligence in him; he must have therefore possessed7 a vitiated organ, as it sometimes happens that the most delicate epicure8 has a depraved taste in regard to a particular kind of nourishment9.
How did the organ of this Arab, who saw half of the moon in Mahomet’s sleeve, become disordered? — By fear. It had been told him that if he did not believe in this sleeve his soul, immediately after his death, in passing over the narrow bridge, would fall forever into the abyss. He was told much worse — if ever you doubt this sleeve, one dervish will treat you with ignominy; another will prove you mad, because, having all possible motives10 for credibility, you will not submit your superb reason to evidence; a third will refer you to the little divan11 of a small province, and you will be legally impaled12.
All this produces a panic in the good Arab, his wife, sister, and all his little family. They possess good sense in all the rest, but on this article their imagination is diseased like that of Pascal, who continually saw a precipice13 near his couch. But did our Arab really believe in the sleeve of Mahomet? No; he endeavored to believe it; he said, “It is impossible, but true — I believe that which I do not credit.” He formed a chaos14 of ideas in his head in regard to this sleeve, which he feared to disentangle, and he gave up his common sense.
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1 straightforward | |
adj.正直的,坦率的;易懂的,简单的 | |
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2 affront | |
n./v.侮辱,触怒 | |
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3 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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4 astronomer | |
n.天文学家 | |
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5 perverting | |
v.滥用( pervert的现在分词 );腐蚀;败坏;使堕落 | |
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6 perversion | |
n.曲解;堕落;反常 | |
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7 possessed | |
adj.疯狂的;拥有的,占有的 | |
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8 epicure | |
n.行家,美食家 | |
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9 nourishment | |
n.食物,营养品;营养情况 | |
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10 motives | |
n.动机,目的( motive的名词复数 ) | |
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11 divan | |
n.长沙发;(波斯或其他东方诗人的)诗集 | |
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12 impaled | |
钉在尖桩上( impale的过去式和过去分词 ) | |
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13 precipice | |
n.悬崖,危急的处境 | |
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14 chaos | |
n.混乱,无秩序 | |
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