It is clear that it would be very useful if in all courts there were one conscientious1 man whom the monarch2 secretly consulted on most occasions, and who would boldly say, “Non licet.” Louis the Just would not then have begun his mischievous3 and unhappy reign4 by assassinating5 his first minister and imprisoning6 his mother. How many wars, unjust as fatal, a few good dictators would have spared! How many cruelties they would have prevented!
But often, while intending to consult a lamb, we consult a fox. Tartuffe was the director of Orgon. I should like to know who was the conscientious director of the massacre7 of St. Bartholomew.
The gospel speaks no more of directors than of confessors. Among the people whom our ordinary courtesy calls Pagans we do not see that Scipio, Fabricius, Cato, Titus, Trajan, or the Antonines had directors. It is well to have a scrupulous8 friend to remind you of your duty. But your conscience ought to be the chief of your council.
A Huguenot was much surprised when a Catholic lady told him that she had a confessor to absolve9 her from her sins and a director to prevent her committing them. “How can your vessel10 so often go astray, madam,” said he, “having two such good pilots?”
The learned observe that it is not the privilege of every one to have a director. It is like having an equerry; it only belongs to ladies of quality. The Abbé Gobelin, a litigious and covetous11 man, directed Madame de Maintenon only. The directors of Paris often serve four or five devotees at once; they embroil12 them with their husbands, sometimes with their lovers, and occasionally fill the vacant places.
Why have the women directors and the men none? It was possibly owing to this distinction that Mademoiselle de la Vallière became a Carmelite when she was quitted by Louis XIV., and that M. de Turenne, being betrayed by Madame de Coetquin, did not make himself a monk13.
St. Jerome, and Rufinus his antagonist14, were great directors of women and girls. They did not find a Roman senator or a military tribune to govern. These people profited by the devout15 facility of the feminine gender16. The men had too much beard on their chins and often too much strength of mind for them. Boileau has given the portrait of a director in his “Satire on Women,” but might have said something much more to the purpose.
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1 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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2 monarch | |
n.帝王,君主,最高统治者 | |
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3 mischievous | |
adj.调皮的,恶作剧的,有害的,伤人的 | |
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4 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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5 assassinating | |
v.暗杀( assassinate的现在分词 );中伤;诋毁;破坏 | |
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6 imprisoning | |
v.下狱,监禁( imprison的现在分词 ) | |
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7 massacre | |
n.残杀,大屠杀;v.残杀,集体屠杀 | |
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8 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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9 absolve | |
v.赦免,解除(责任等) | |
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10 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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11 covetous | |
adj.贪婪的,贪心的 | |
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12 embroil | |
vt.拖累;牵连;使复杂 | |
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13 monk | |
n.和尚,僧侣,修道士 | |
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14 antagonist | |
n.敌人,对抗者,对手 | |
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15 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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16 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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