Henry Stephens made use of Herodotus only to render us hateful and ridiculous; we have quite a contrary design. We pretend to show that the modern histories of our good authors since Guicciardini are in general as wise and true as those of Herodotus and Diodorus are foolish and fabulous10.
1. What does the father of history mean by saying in the beginning of his work, “the Persian historians relate that the Ph?nicians were the authors of all the wars. From the Red Sea they entered ours,” etc.? It would seem that the Ph?nicians, having embarked11 at the Isthmus12 of Suez, arrived at the straits of Babel-Mandeb, coasted along Ethiopia, passed the line, doubled the Cape13 of Tempests, since called the Cape of Good Hope, returned between Africa and America, repassed the line and entered from the ocean into the Mediterranean14 by the Pillars of Hercules, a voyage of more than four thousand of our long marine15 leagues at a time when navigation was in its infancy16.
2. The first exploit of the Ph?nicians was to go towards Argos to carry off the daughter of King Inachus, after which the Greeks, in their turn, carried off Europa, the daughter of the king of Tyre.
3. Immediately afterwards comes Candaules, king of Lydia, who, meeting with one of his guards named Gyges, said to him, “Thou must see my wife quite naked; it is absolutely essential.” The queen, learning that she had been thus exposed, said to the soldier, “You shall either die or assassinate17 my husband and reign18 with me.” He chose the latter alternative, and the assassination19 was accomplished20 without difficulty.
4. Then follows the history of Arion, carried on the back of a dolphin across the sea from the skirts of Calabria to Cape Matapan, an extraordinary voyage of about a hundred leagues.
5. From tale to tale — and who dislikes tales? — we arrive at the infallible oracle21 of Delphi, which somehow foretold22 that Cr?sus would cook a quarter of lamb and a tortoise in a copper23 pan and that he would be dethroned by a mullet.
6. Among the inconceivable absurdities24 with which ancient history abounds25 is there anything approaching the famine with which the Lydians were tormented26 for twenty-eight years? This people, whom Herodotus describes as being richer in gold than the Peruvians, instead of buying food from foreigners, found no better expedient27 than that of amusing themselves every other day with the ladies without eating for eight-and-twenty successive years.
7. Is there anything more marvellous than the history of Cyrus? His grandfather, the Mede Astyages, with a Greek name, dreamed that his daughter Mandane — another Greek name — inundated28 all Asia; at another time, that she produced a vine, of which all Asia ate the grapes, and thereupon the good man Astyages ordered one Harpagos, another Greek, to murder his grandson Cyrus — for what grandfather would not kill his posterity29 after dreams of this nature?
8. Herodotus, no less a good naturalist30 than an exact historian, does not fail to tell us that near Babylon the earth produced three hundred ears of wheat for one. I know a small country which yields three for one. I should like to have been transported to Diabek when the Turks were driven from it by Catherine II. It has fine corn also but returns not three hundred ears for one.
9. What has always seemed to me decent and edifying31 in Herodotus is the fine religious custom established in Babylon of which we have already spoken — that of all the married women going to prostitute themselves in the temple of Mylitta for money, to the first stranger who presented himself. We reckon two millions of inhabitants in this city; the devotion must have been ardent32. This law is very probable among the Orientals who have always shut up their women, and who, more than six ages before Herodotus, instituted eunuchs to answer to them for the chastity of their wives. I must no longer proceed numerically; we should very soon indeed arrive at a hundred.
All that Diodorus of Sicily says seven centuries after Herodotus is of the same value in all that regards antiquities33 and physics. The Abbé Terrasson said, “I translate the text of Diodorus in all its coarseness.” He sometimes read us part of it at the house of de Lafaye, and when we laughed, he said, “You are resolved to misconstrue; it was quite the contrary with Dacier.”
The finest part of Diodorus is the charming description of the island of Panchaica —“Panchaica Tellus,” celebrated34 by Virgil: “There were groves35 of odoriferous trees as far as the eye could see, myrrh and frankincense to furnish the whole world without exhausting it; fountains, which formed an infinity36 of canals, bordered with flowers, besides unknown birds, which sang under the eternal shades; a temple of marble four thousand feet long, ornamented37 with columns, colossal38 statues,” etc.
This puts one in mind of the Duke de la Ferté, who, to flatter the taste of the Abbé Servien, said to him one day, “Ah, if you had seen my son who died at fifteen years of age! What eyes! what freshness of complexion39! what an admirable stature40! the Antinous of Belvidere compared to him was only like a Chinese baboon41, and as to sweetness of manners, he had the most engaging I ever met with.” The Abbé Servien melted, the duke of Ferté, warmed by his own words, melted also, both began to weep, after which he acknowledged that he never had a son.
A certain Abbé Bazin, with his simple common sense, doubts another tale of Diodorus. It is of a king of Egypt, Sesostris, who probably existed no more than the island of Panchaica. The father of Sesostris, who is not named, determined42 on the day that he was born that he would make him the conqueror43 of all the earth as soon as he was of age. It was a notable project. For this purpose he brought up with him all the boys who were born on the same day in Egypt, and, to make them conquerors44, he did not suffer them to have their breakfasts until they had run a hundred and eighty stadia, which is about eight of our long leagues.
When Sesostris was of age he departed with his racers to conquer the world. They were then about seventeen hundred and probably half were dead, according to the ordinary course of nature — and, above all, of the nature of Egypt, which was desolated45 by a destructive plague at least once in ten years.
There must have been three thousand four hundred boys born in Egypt on the same day as Sesostris, and as nature produces almost as many girls as boys, there must have been six thousand persons at least born on that day. But women were confined every day, and six thousand births a day produce, at the end of the year, two millions one hundred and ninety thousand children. If you multiply by thirty-four, according to the rule of Kersseboom, you would have in Egypt more than seventy-four millions of inhabitants in a country which is not so large as Spain or France.
All this appeared monstrous46 to the Abbé Bazin, who had seen a little of the world, and who judged only by what he had seen.
But one Larcher, who was never outside of the college of Mazarin arrayed himself with great animation47 on the side of Sesostris and his runners. He pretends that Herodotus, in speaking of the Greeks, does not reckon by the stadia of Greece, and that the heroes of Sesostris only ran four leagues before breakfast. He overwhelms poor Abbé Bazin with injurious names such as no scholar in us or es had ever before employed. He does not hold with the seventeen hundred boys, but endeavors to prove by the prophets that the wives, daughters, and nieces of the king of Babylon, of the satraps, and the magi, resorted, out of pure devotion, to sleep for money in the aisles48 of the temple of Babylon with all the camel-drivers and muleteers of Asia. He treats all those who defend the honor of the ladies of Babylon as bad Christians49, condemned50 souls, and enemies to the state.
He also takes the part of the goat, so much in the good graces of the young female Egyptians. It is said that his great reason was that he was allied51, by the female side, to a relation of the bishop52 of Meaux, Bossuet, the author of an eloquent53 discourse7 on “Universal History”; but this is not a peremptory54 reason.
Take care of the extraordinary stories of all kinds. Diodorus of Sicily was the greatest compiler of these tales. This Sicilian had not a grain of the temper of his countryman Archimedes, who sought and found so many mathematical truths.
Diodorus seriously examines the history of the Amazons and their queen Theaestris; the history of the Gorgons, who fought against the Amazons; that of the Titans, and that of all the gods. He searches into the history of Priapus and Hermaphroditus. No one could give a better account of Hercules: this hero wandered through half the earth, sometimes on foot and alone like a pilgrim, and sometimes like a general at the head of a great army, and all his labors55 are faithfully discussed, but this is nothing in comparison with the gods of Crete.
Diodorus justifies56 Jupiter from the reproach which other grave historians have passed upon him, of having dethroned and mutilated his father. He shows how Jupiter fought the giants, some in his island, others in Phrygia, and afterwards in Macedonia and Italy; the number of children which he had by his sister Juno and his favorites are not omitted.
He describes how he afterwards became a god, and the supreme57 god. It is thus that all the ancient histories have been written. What is more remarkable58, they were sacred; if they had not been sacred, they would never have been read.
It is clear that it would be very useful if in all they were all different, and from province to province, and island to island, each had a different history of the gods, demi-gods, and heroes, from that of their neighbors. But it should also be observed that the people never fought for this mythology59.
The respectable history of Thucydides, which has several glimmerings of truth, begins at Xerxes, but, before that epoch60 how much time was wasted.
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1 justify | |
vt.证明…正当(或有理),为…辩护 | |
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2 avarice | |
n.贪婪;贪心 | |
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3 expiated | |
v.为(所犯罪过)接受惩罚,赎(罪)( expiate的过去式和过去分词 ) | |
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4 taverns | |
n.小旅馆,客栈,酒馆( tavern的名词复数 ) | |
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5 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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6 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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7 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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8 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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9 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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10 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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11 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
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12 isthmus | |
n.地峡 | |
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13 cape | |
n.海角,岬;披肩,短披风 | |
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14 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
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15 marine | |
adj.海的;海生的;航海的;海事的;n.水兵 | |
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16 infancy | |
n.婴儿期;幼年期;初期 | |
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17 assassinate | |
vt.暗杀,行刺,中伤 | |
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18 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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19 assassination | |
n.暗杀;暗杀事件 | |
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20 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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21 oracle | |
n.神谕,神谕处,预言 | |
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22 foretold | |
v.预言,预示( foretell的过去式和过去分词 ) | |
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23 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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24 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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25 abounds | |
v.大量存在,充满,富于( abound的第三人称单数 ) | |
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26 tormented | |
饱受折磨的 | |
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27 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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28 inundated | |
v.淹没( inundate的过去式和过去分词 );(洪水般地)涌来;充满;给予或交予(太多事物)使难以应付 | |
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29 posterity | |
n.后裔,子孙,后代 | |
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30 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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31 edifying | |
adj.有教训意味的,教训性的,有益的v.开导,启发( edify的现在分词 ) | |
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32 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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33 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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34 celebrated | |
adj.有名的,声誉卓著的 | |
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35 groves | |
树丛,小树林( grove的名词复数 ) | |
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36 infinity | |
n.无限,无穷,大量 | |
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37 ornamented | |
adj.花式字体的v.装饰,点缀,美化( ornament的过去式和过去分词 ) | |
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38 colossal | |
adj.异常的,庞大的 | |
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39 complexion | |
n.肤色;情况,局面;气质,性格 | |
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40 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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41 baboon | |
n.狒狒 | |
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42 determined | |
adj.坚定的;有决心的 | |
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43 conqueror | |
n.征服者,胜利者 | |
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44 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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45 desolated | |
adj.荒凉的,荒废的 | |
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46 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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47 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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48 aisles | |
n. (席位间的)通道, 侧廊 | |
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49 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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50 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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51 allied | |
adj.协约国的;同盟国的 | |
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52 bishop | |
n.主教,(国际象棋)象 | |
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53 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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54 peremptory | |
adj.紧急的,专横的,断然的 | |
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55 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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56 justifies | |
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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57 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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58 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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59 mythology | |
n.神话,神话学,神话集 | |
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60 epoch | |
n.(新)时代;历元 | |
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