After having a long time governed the Church of Athens he went to confer with St. John the evangelist, at Ephesus, and afterwards with Pope Clement8 at Rome; thence he went to exercise his apostleship in France; and knowing, says the historian, that Paris was a rich, populous9, and abundant town, and like other capitals, he went there to plant a citadel10, to lay hell and infidelity in ruins.
He was regarded for a long time as the first bishop of Paris. Harduinus, one of his historians, adds that at Paris he was exposed to wild beasts, but, having made the sign of the cross on them, they crouched11 at his feet. The pagan Parisians then threw him into a hot oven from which he walked out fresh and in perfect health; he was crucified and he began to preach from the top of the cross.
They imprisoned12 him with his companions Rusticus and Eleutherus. He there said mass, St. Rusticus performing the part of deacon and Eleutherus that of subdeacon. Finally they were all three carried to Montmartre, where their heads were cut off, after which they no longer said mass.
But, according to Harduinus, there appeared a still greater miracle. The body of St. Dionysius took its head in its hands and accompanied by angels singing “Gloria tibi, Domine, alleluia!” carried it as far as the place where they afterwards built him a church, which is the famous church of St. Denis.
Mestaphrastus, Harduinus, and Hincmar, bishop of Rheims, say that he was martyred at the age of ninety-one years, but Cardinal13 Baronius proves that he was a hundred and ten, in which opinion he is supported by Ribadeneira, the learned author of “Flower of the Saints.” For our own part we have no opinion on the subject.
Seventeen works are attributed to him, six of which we have unfortunately lost; the eleven which remain to us have been translated from the Greek by Duns Scotus, Hugh de St. Victor, Albert Magnus, and several other illustrious scholars.
It is true that since wholesome14 criticism has been introduced into the world it has been discovered that all the books attributed to Dionysius were written by an impostor in the year 362 of our era, so that there no longer remains15 any difficulty on that head.
Of the Great Eclipse Noticed by Dionysius.
A fact related by one of the unknown authors of the life of Dionysius has, above all, caused great dissension among the learned. It is pretended that this first bishop of Paris, being in Egypt in the town of Diospolis, or No-Amon, at the age of twenty-five years, before he was a Christian16, he was there, with one of his friends, witness of the famous eclipse of the sun which happened at the full moon, at the death of Jesus Christ and that he cried in Greek, “Either God suffers or is afflicted17 at the sufferings of the criminal.”
These words have been differently related by different authors, but in the time of Eusebius of C?sarea it is pretended that two historians — the one named Phlegon and the other Thallus — had made mention of this miraculous18 eclipse. Eusebius of C?sarea quotes Phlegon, but we have none of his works now existing. He said — at least it is pretended so — that this eclipse happened in the fourth year of the two hundredth Olympiad, which would be the eighteenth year of Tiberius’s reign19. There are several versions of this anecdote20; we distrust them all and much more so, if it were possible to know whether they reckoned by Olympiads in the time of Phlegon, which is very doubtful.
This important calculation interested all the astronomers21. Hodgson, Whiston, Gale22, Maurice, and the famous Halley, demonstrated that there was no eclipse of the sun in this first year, but that on November 24th in the year of the hundred and second Olympiad an eclipse took place which obscured the sun for two minutes, at a quarter past one, at Jerusalem.
It has been carried still further: a Jesuit named Greslon pretended that the Chinese preserved in their annals the account of an eclipse which happened near that time, contrary to the order of nature. They desired the mathematicians23 of Europe to make a calculation of it; it was pleasant enough to desire the astronomists to calculate an eclipse which was not natural. Finally it was discovered that these Chinese annals do not in any way speak of this eclipse.
It appears from the history of St. Dionysius the Areopagite, the passage from Phlegon, and from the letter of the Jesuit Greslon that men like to impose upon one another. But this prodigious24 multitude of lies, far from harming the Christian religion, only serves, on the contrary, to show its divinity, since it is more confirmed every day in spite of them.
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1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 disciple | |
n.信徒,门徒,追随者 | |
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3 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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4 bishop | |
n.主教,(国际象棋)象 | |
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5 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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6 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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7 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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8 clement | |
adj.仁慈的;温和的 | |
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9 populous | |
adj.人口稠密的,人口众多的 | |
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10 citadel | |
n.城堡;堡垒;避难所 | |
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11 crouched | |
v.屈膝,蹲伏( crouch的过去式和过去分词 ) | |
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12 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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13 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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14 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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15 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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16 Christian | |
adj.基督教徒的;n.基督教徒 | |
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17 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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18 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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19 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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20 anecdote | |
n.轶事,趣闻,短故事 | |
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21 astronomers | |
n.天文学者,天文学家( astronomer的名词复数 ) | |
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22 gale | |
n.大风,强风,一阵闹声(尤指笑声等) | |
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23 mathematicians | |
数学家( mathematician的名词复数 ) | |
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24 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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