It appears that there are several species absolutely different. How can we believe that a greyhound comes originally from a spaniel? It has neither its hair, legs, shape, ears, voice, scent1, nor instinct. A man who has never seen any dogs but barbets or spaniels, and who saw a greyhound for the first time, would take it rather for a dwarf2 horse than for an animal of the spaniel race. It is very likely that each race was always what it now is, with the exception of the mixture of a small number of them.
It is astonishing that, in the Jewish law, the dog was considered unclean, as well as the griffin, the hare, the pig, and the eel3; there must have been some moral or physical reason for it, which we have not yet discovered.
That which is related of the sagacity, obedience4, friendship, and courage of dogs, is as extraordinary as true. The military philosopher, Ulloa, assures us that in Peru the Spanish dogs recognize the men of the Indian race, pursue them, and tear them to pieces; and that the Peruvian dogs do the same with the Spaniards. This would seem to prove that each species of dogs still retained the hatred5 which was inspired in it at the time of the discovery, and that each race always fought for its master with the same valor6 and attachment7.
Why, then, has the word “dog” become an injurious term? We say, for tenderness, my sparrow, my dove, my chicken; we even say my kitten, though this animal is famed for treachery; and, when we are angry, we call people dogs! The Turks, when not even angry, speak with horror and contempt of the Christian8 dogs. The English populace, when they see a man who, by his manner or dress, has the appearance of having been born on the banks of the Seine or of the Loire, commonly call him a French dog — a figure of rhetoric9 which is neither just to the dog nor polite to the man.
The delicate Homer introduces the divine Achilles telling the divine Agamemnon that he is as impudent10 as a dog — a classical justification11 of the English populace.
The most zealous12 friends of the dog must, however, confess that this animal carries audacity13 in its eyes; that some are morose14; that they often bite strangers whom they take for their master’s enemies, as sentinels assail15 passengers who approach too near the counterscarp. These are probably the reasons which have rendered the epithet16 “dog” insulting; but we dare not decide.
Why was the dog adored and revered17 — as has been seen — by the Egyptians? Because the dog protects man. Plutarch tells us that after Cambyses had killed their bull Apis, and had had it roasted, no animal except the dog dared to eat the remains18 of the feast, so profound was the respect for Apis; the dog, not so scrupulous19, swallowed the god without hesitation20. The Egyptians, as may be imagined, were exceedingly scandalized at this want of reverence21, and Anubis lost much of his credit.
The dog, however, still bears the honor of being always in the heavens, under the names of the great and little dog. We regularly record the dog-days.
But of all dogs, Cerberus has had the greatest reputation; he had three heads. We have remarked that, anciently, all went by threes — Isis, Osiris, and Orus, the three first Egyptian divinities; the three brother gods of the Greek world — Jupiter, Neptune22, and Pluto23; the three Fates, the three Furies, the three Graces, the three judges of hell, and the three heads of this infernal dog.
We perceive here with grief that we have omitted the article on “Cats”; but we console ourselves by referring to their history. We will only remark that there are no cats in the heavens, as there are goats, crabs24, bulls, rams25, eagles, lions, fishes, hares, and dogs; but, in recompense, the cat has been consecrated26, or revered, or adored, as partaking of divinity or saintship in several towns, and as altogether divine by no small number of women.
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1 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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2 dwarf | |
n.矮子,侏儒,矮小的动植物;vt.使…矮小 | |
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3 eel | |
n.鳗鲡 | |
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4 obedience | |
n.服从,顺从 | |
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5 hatred | |
n.憎恶,憎恨,仇恨 | |
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6 valor | |
n.勇气,英勇 | |
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7 attachment | |
n.附属物,附件;依恋;依附 | |
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8 Christian | |
adj.基督教徒的;n.基督教徒 | |
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9 rhetoric | |
n.修辞学,浮夸之言语 | |
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10 impudent | |
adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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11 justification | |
n.正当的理由;辩解的理由 | |
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12 zealous | |
adj.狂热的,热心的 | |
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13 audacity | |
n.大胆,卤莽,无礼 | |
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14 morose | |
adj.脾气坏的,不高兴的 | |
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15 assail | |
v.猛烈攻击,抨击,痛斥 | |
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16 epithet | |
n.(用于褒贬人物等的)表述形容词,修饰语 | |
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17 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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18 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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19 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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20 hesitation | |
n.犹豫,踌躇 | |
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21 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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22 Neptune | |
n.海王星 | |
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23 Pluto | |
n.冥王星 | |
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24 crabs | |
n.蟹( crab的名词复数 );阴虱寄生病;蟹肉v.捕蟹( crab的第三人称单数 ) | |
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25 rams | |
n.公羊( ram的名词复数 );(R-)白羊(星)座;夯;攻城槌v.夯实(土等)( ram的第三人称单数 );猛撞;猛压;反复灌输 | |
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26 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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