“The potter envies the potter, the artisan the artisan, the poor even the poor, the musician the musician — or, if any one chooses to give a different meaning to the word avidos — the poet the poet.”
Long before Hesiod, Job had remarked, “Envy destroys the little-minded.”
I believe Mandeville, the author of the “Fable of the Bees,” is the first who has endeavored to prove that envy is a good thing, a very useful passion. His first reason is that envy was as natural to man as hunger and thirst; that it may be observed in all children, as well as in horses and dogs. If you wish your children to hate one another, caress2 one more than the other; the prescription3 is infallible.
He asserts that the first thing two young women do when they meet together is to discover matter for ridicule4, and the second to flatter each other.
He thinks that without envy the arts would be only moderately cultivated, and that Raphael would never have been a great painter if he had not been jealous of Michael Angelo.
Mandeville, perhaps, mistook emulation5 for envy; perhaps, also, emulation is nothing but envy restricted within the bounds of decency6.
Michael Angelo might say to Raphael, your envy has only induced you to study and execute still better than I do; you have not depreciated7 me, you have not caballed against me before the pope, you have not endeavored to get me excommunicated for placing in my picture of the Last Judgment8 one-eyed and lame9 persons in paradise, and pampered10 cardinals11 with beautiful women perfectly12 naked in hell! No! your envy is a laudable feeling; you are brave as well as envious13; let us be good friends.
But if the envious person is an unhappy being without talents, jealous of merit as the poor are of the rich; if under the pressure at once of indigence14 and baseness he writes “News from Parnassus,” “Letters from a Celebrated15 Countess,” or “Literary Annals,” the creature displays an envy which is in fact absolutely good for nothing, and for which even Mandeville could make no apology.
Descartes said: “Envy forces up the yellow bile from the lower part of the liver, and the black bile that comes from the spleen, which diffuses16 itself from the heart by the arteries17.” But as no sort of bile is formed in the spleen, Descartes, when he spoke1 thus, deserved not to be envied for his physiology18.
A person of the name of Poet or Poetius, a theological blackguard, who accused Descartes of atheism19, was exceedingly affected20 by the black bile. But he knew still less than Descartes how his detestable bile circulated through his blood.
Madame Pernelle is perfectly right: “Les envieux mourront, mais non jamais l’envie.” — The envious will die, but envy never. (“Tartuffe,” Act V, Scene 3.)
That it is better to excite envy than pity is a good proverb. Let us, then, make men envy us as much as we are able.

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收听单词发音

1
spoke
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n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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2
caress
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vt./n.爱抚,抚摸 | |
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3
prescription
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n.处方,开药;指示,规定 | |
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4
ridicule
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v.讥讽,挖苦;n.嘲弄 | |
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5
emulation
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n.竞争;仿效 | |
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6
decency
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n.体面,得体,合宜,正派,庄重 | |
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7
depreciated
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v.贬值,跌价,减价( depreciate的过去式和过去分词 );贬低,蔑视,轻视 | |
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8
judgment
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n.审判;判断力,识别力,看法,意见 | |
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9
lame
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adj.跛的,(辩解、论据等)无说服力的 | |
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10
pampered
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adj.饮食过量的,饮食奢侈的v.纵容,宠,娇养( pamper的过去式和过去分词 ) | |
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11
cardinals
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红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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12
perfectly
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adv.完美地,无可非议地,彻底地 | |
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13
envious
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adj.嫉妒的,羡慕的 | |
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14
indigence
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n.贫穷 | |
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15
celebrated
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adj.有名的,声誉卓著的 | |
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16
diffuses
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(使光)模糊,漫射,漫散( diffuse的第三人称单数 ); (使)扩散; (使)弥漫; (使)传播 | |
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17
arteries
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n.动脉( artery的名词复数 );干线,要道 | |
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18
physiology
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n.生理学,生理机能 | |
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19
atheism
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n.无神论,不信神 | |
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20
affected
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adj.不自然的,假装的 | |
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