If we were not frivolous, what man without shuddering9, could live in a town in which the wife of a marshal of France, a lady of honor to the queen, was burned, under the pretext10 that she had killed a white cock by moonlight; or in the same town in which Marshal Marillac was assassinated11 according to form, pursuant to a sentence passed by judicial12 murderers appointed by a priest in his own country house, in which he embraced Marion de Lorme while these robed wretches13 executed his sanguinary wishes?
Could a man say to himself, without trembling in every nerve, and having his heart frozen with horror: “Here I am, in the very place which, it is said, was strewed14 with the dead and dying bodies of two thousand young gentlemen, murdered near the Faubourg St. Antoine, because one man in a red cassock displeased15 some others in black ones!”
Who could pass the Rue16 de la Féronerie without shedding tears and falling into paroxysms of rage against the holy and abominable17 principles which plunged18 the sword into the heart of the best of men, and of the greatest of kings?
We could not walk a step in the streets of Paris on St. Bartholomew’s day, without saying: “It was here that one of my ancestors was murdered for the love of God; it was here that one of my mother’s family was dragged bleeding and mangled19; it was here that one-half of my countrymen murdered the other.”
Happily, men are so light, so frivolous, so struck with the present and so insensible to the past, that in ten thousand there are not above two or three who make these reflections.
How many boon20 companions have I seen, who, after the loss of children, wives, mistresses, fortune, and even health itself, have eagerly resorted to a party to retail21 a piece of scandal, or to a supper to tell humorous stories. Solidity consists chiefly in a uniformity of ideas. It has been said that a man of sense should invariably think in the same way; reduced to such an alternative, it would be better not to have been born. The ancients never invented a finer fable22 than that which bestowed23 a cup of the water of Lethe on all who entered the Elysian fields.
If you would tolerate life, mortals, forget yourselves, and enjoy it.
点击收听单词发音
1 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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2 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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3 frivolous | |
adj.轻薄的;轻率的 | |
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4 ruminating | |
v.沉思( ruminate的现在分词 );反复考虑;反刍;倒嚼 | |
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5 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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6 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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7 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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8 volatile | |
adj.反复无常的,挥发性的,稍纵即逝的,脾气火爆的;n.挥发性物质 | |
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9 shuddering | |
v.战栗( shudder的现在分词 );发抖;(机器、车辆等)突然震动;颤动 | |
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10 pretext | |
n.借口,托词 | |
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11 assassinated | |
v.暗杀( assassinate的过去式和过去分词 );中伤;诋毁;破坏 | |
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12 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
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13 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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14 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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15 displeased | |
a.不快的 | |
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16 rue | |
n.懊悔,芸香,后悔;v.后悔,悲伤,懊悔 | |
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17 abominable | |
adj.可厌的,令人憎恶的 | |
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18 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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19 mangled | |
vt.乱砍(mangle的过去式与过去分词形式) | |
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20 boon | |
n.恩赐,恩物,恩惠 | |
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21 retail | |
v./n.零售;adv.以零售价格 | |
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22 fable | |
n.寓言;童话;神话 | |
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23 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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