There are two circumstances which, in my opinion, prove that lues originated in America; the first is, the multitude of authors, both medical and surgical11, of the sixteenth century, who attest12 the fact; and the second is, the silence of all the physicians and all the poets of antiquity13, who never were acquainted with this disease, and never had even a name for it. I here speak of the silence of physicians and of poets as equally demonstrative. The former, beginning with Hippocrates, would not have failed to describe this malady14, to state its symptoms, to apply to it a name, and suggest some remedy. The poets, equally as malicious15 and sarcastic16 as physicians are studious and investigative, would have detailed17 in their satires18, with minute particularity, all the symptoms and consequences of this dreadful disorder; you do not find, however, a single verse in Horace or Catullus, in Martial19 or Juvenal, which has the slightest reference to lues, although they expatiate20 on all the effects of debauchery with the utmost freedom and delight.
It is very certain that smallpox21 was not known to the Romans before the sixth century; that the American lues was not introduced into Europe until the fifteenth century; and that leprosy is as different from those two maladies, as palsy from St. Guy’s or St. Vitus’ dance.
Leprosy was a scabious disease of a dreadful character. The Jews were more subject to it than any other people living in hot climates, because they had neither linen22, nor domestic baths. These people were so negligent23 of cleanliness and the decencies of life that their legislators were obliged to make a law to compel them even to wash their hands.
All that we gained in the end by engaging in the crusades, was leprosy; and of all that we had taken, that was the only thing that remained with us. It was necessary everywhere to build lazarettos, in which to confine the unfortunate victims of a disease at once pestilential and incurable24.
Leprosy, as well as fanaticism25 and usury26, had been a distinguishing characteristic of the Jews. These wretched people having no physicians, the priests took upon themselves the management and regulation of leprosy, and made it a concern of religion. This has occasioned some indiscreet and profane27 critics to remark that the Jews were no better than a nation of savages28 under the direction of their jugglers. Their priests in fact never cured leprosy, but they cut off from society those who were infected by it, and thus acquired a power of the greatest importance. Every man laboring29 under this disease was imprisoned30, like a thief or a robber; and thus a woman who was desirous of getting rid of her husband had only to secure the sanction of the priest, and the unfortunate husband was shut up — it was the “lettre de cachet” of the day. The Jews and those by whom they were governed were so ignorant that they imagined the moth-holes in garments, and the mildew31 upon walls, to be the effects of leprosy. They actually conceived their houses and clothes to have leprosy; thus the people themselves, and their very rags and hovels, were all brought under the rod of the priesthood.
One proof that, at the time of the first introduction of the lues, there was no connection between that disorder and leprosy, is that the few lepers that remained at the conclusion of the fifteenth century were offended at any kind of comparison between themselves and those who were affected32 by lues.
Some of the persons thus affected were in the first instance sent to the hospital for lepers, but were received by them with indignation. The lepers presented a petition to be separated from them; as persons imprisoned for debt or affairs of honor claim a right not to be confounded with the common herd33 of criminals.
We have already observed that the Parliament of Paris, on March 6, 1496, issued an order, by which all persons laboring under lues, unless they were citizens of Paris, were enjoined34 to depart within twenty-four hours, under pain of being hanged. This order was neither Christian35, legal, nor judicious36; but it proves that lues was regarded as a new plague which had nothing in common with leprosy; as lepers were not hanged for residing in Paris, while those afflicted by lues were so.
Men may bring the leprosy on themselves by their uncleanliness and filth37, just as is done by a species of animals to which the very lowest of the vulgar may too naturally be compared; but with respect to lues, it was a present made to America by nature. We have already reproached this same nature, at once so kind and so malicious, so sagacious and yet so blind, with defeating her own object by thus poisoning the source of life; and we still sincerely regret that we have found no solution of this dreadful difficulty.
We have seen elsewhere that man in general, one with another, or (as it is expressed) on the average, does not live above two-and-twenty years; and during these two-and-twenty years he is liable to two-and-twenty thousand evils, many of which are incurable.
Yet even in this dreadful state men still strut38 and figure on the stage of life; they make love at the hazard of destruction; and intrigue39, carry on war, and form projects, just as if they were to live in luxury and delight for a thousand ages.
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1 reigned | |
vi.当政,统治(reign的过去式形式) | |
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2 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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3 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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4 arrogant | |
adj.傲慢的,自大的 | |
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5 commentator | |
n.注释者,解说者;实况广播评论员 | |
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6 precisely | |
adv.恰好,正好,精确地,细致地 | |
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7 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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8 vocation | |
n.职业,行业 | |
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9 citations | |
n.引用( citation的名词复数 );引证;引文;表扬 | |
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10 conclusive | |
adj.最后的,结论的;确凿的,消除怀疑的 | |
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11 surgical | |
adj.外科的,外科医生的,手术上的 | |
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12 attest | |
vt.证明,证实;表明 | |
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13 antiquity | |
n.古老;高龄;古物,古迹 | |
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14 malady | |
n.病,疾病(通常做比喻) | |
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15 malicious | |
adj.有恶意的,心怀恶意的 | |
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16 sarcastic | |
adj.讥讽的,讽刺的,嘲弄的 | |
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17 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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18 satires | |
讽刺,讥讽( satire的名词复数 ); 讽刺作品 | |
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19 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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20 expatiate | |
v.细说,详述 | |
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21 smallpox | |
n.天花 | |
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22 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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23 negligent | |
adj.疏忽的;玩忽的;粗心大意的 | |
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24 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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25 fanaticism | |
n.狂热,盲信 | |
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26 usury | |
n.高利贷 | |
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27 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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28 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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29 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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30 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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31 mildew | |
n.发霉;v.(使)发霉 | |
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32 affected | |
adj.不自然的,假装的 | |
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33 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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34 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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35 Christian | |
adj.基督教徒的;n.基督教徒 | |
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36 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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37 filth | |
n.肮脏,污物,污秽;淫猥 | |
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38 strut | |
v.肿胀,鼓起;大摇大摆地走;炫耀;支撑;撑开;n.高视阔步;支柱,撑杆 | |
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39 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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