Men of letters who have rendered the most service to the small number of thinking beings scattered5 over the earth are isolated6 scholars, true sages7 shut up in their closets, who have neither publicly disputed in the universities, nor said things by halves in the academies; and such have almost all been persecuted8. Our miserable9 race is so created that those who walk in the beaten path always throw stones at those who would show them a new one.
Montesquieu says that the Scythians put out the eyes of their slaves that they might be more attentive10 to the making of their butter. It is thus that the Inquisition acts, and almost every one is blinded in the countries in which this monster reigns11. In England people have had two eyes for more than a hundred years. The French are beginning to open one eye — but sometimes men in place will not even permit us to be one-eyed.
These miserable statesmen are like Doctor Balouard of the Italian comedy, who will only be served by the fool Harlequin, and who fears to have too penetrating12 a servant.
Compose odes in praise of Lord Superbus Fatus, madrigals for his mistress; dedicate a book of geography to his porter, and you will be well received. Enlighten men, and you will be crushed.
Descartes is obliged to quit his country; Gassendi is calumniated13; Arnaud passes his days in exile; all the philosophers are treated as the prophets were among the Jews.
Who would believe that in the eighteenth century, a philosopher has been dragged before the secular14 tribunals, and treated as impious by reasoning theologians, for having said that men could not practise the arts if they had no hands? I expect that they will soon condemn15 to the galleys16 the first who shall have the insolence17 to say that a man could not think if he had no head; for a learned bachelor will say to him, the soul is a pure spirit, the head is only matter; God can place the soul in the heel as well as in the brain; therefore I denounce you as a blasphemer.
The great misfortune of a man of letters is not perhaps being the object of the jealousy18 of his brothers, the victim of cabals19, and the contempt of the powerful of the world — it is being judged by fools. Fools sometimes go very far, particularly when fanaticism20 is joined to folly21, and folly to the spirit of vengeance22. Further, the great misfortune of a man of letters is generally to hold to nothing. A citizen buys a little situation, and is maintained by his fellow-citizens. If any injustice23 is done to him, he soon finds defenders24. The literary man is without aid; he resembles the flying fish; if he rises a little, the birds devour25 him; if he dives, the fishes eat him up. Every public man pays tribute to malignity26; but he is repaid in deniers and honors.
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1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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3 jargon | |
n.术语,行话 | |
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4 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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5 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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6 isolated | |
adj.与世隔绝的 | |
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7 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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8 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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9 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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10 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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11 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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12 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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13 calumniated | |
v.诽谤,中伤( calumniate的过去式和过去分词 ) | |
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14 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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15 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
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16 galleys | |
n.平底大船,战舰( galley的名词复数 );(船上或航空器上的)厨房 | |
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17 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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18 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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19 cabals | |
n.(政治)阴谋小集团,(尤指政治上的)阴谋( cabal的名词复数 ) | |
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20 fanaticism | |
n.狂热,盲信 | |
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21 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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22 vengeance | |
n.报复,报仇,复仇 | |
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23 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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24 defenders | |
n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
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25 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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26 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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