In the time of the League and the Fronde, political libels abounded1. Every dispute in England produces hundreds; and a library might be formed of those written against Louis XIV.
We have had theological libels for sixteen hundred years; and what is worse, these are esteemed2 holy by the vulgar. Only see how St. Jerome treats Rufinus and Vigilantius. The latest libels are those of the Molinists and Jansenists, which amount to thousands. Of all this mass there remains3 only “The Provincial4 Letters.”
Men of letters may dispute the number of their libels with the theologians. Boileau and Fontenelle, who attacked one another with epigrams, both said that their chambers5 would not contain the libels with which they had been assailed6. All these disappear like the leaves in autumn. Some people have maintained that anything offensive written against a neighbor is a libel.
According to them, the railing attacks which the prophets occasionally sang to the kings of Israel, were defamatory libels to excite the people to rise up against them. As the populace, however, read but little anywhere, it is believed that these half-disclosed satires7 never did any great harm. Sedition8 is produced by speaking to assemblies of the people, rather than by writing for them. For this reason, one of the first things done by Queen Elizabeth of England on her accession, was to order that for six months no one should preach without express permission.
The “Anti-Cato” of C?sar was a libel, but C?sar did more harm to Cato by the battle of Pharsalia, than by his “Diatribes.” The “Philippics” of Cicero were libels, but the proscriptions of the Triumvirs were far more terrible libels.
St. Cyril and St. Gregory Nazianzen compiled libels against the emperor Julian, but they were so generous as not to publish them until after his death.
Nothing resembles libels more than certain manifestoes of sovereigns. The secretaries of the sultan Mustapha made a libel of his declaration of war. God has punished them for it; but the same spirit which animated10 C?sar, Cicero, and the secretaries of Mustapha, reigns9 in all the reptiles11 who spin libels in their garrets. “Natura est semper sibi consona.” Who would believe that the souls of Garasse, Nonnotte, Paulian, Fréron, and he of Langliviet, calling himself La Beaumelle, were in this respect of the same temper as those of C?sar, Cicero, St. Cyril, and of the secretary of the grand seignior? Nothing is, however, more certain.
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1 abounded | |
v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
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2 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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3 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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4 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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5 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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6 assailed | |
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对 | |
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7 satires | |
讽刺,讥讽( satire的名词复数 ); 讽刺作品 | |
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8 sedition | |
n.煽动叛乱 | |
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9 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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10 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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11 reptiles | |
n.爬行动物,爬虫( reptile的名词复数 ) | |
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