In 1728, in the time of Law, the most famous of quacks3 of the first class, another named Villars, confided4 to some friends, that his uncle, who had lived to the age of nearly a hundred, and who was then killed by an accident, had left him the secret of a water which could easily prolong life to the age of one hundred and fifty, provided sobriety was attended to. When a funeral passed, he affected5 to shrug6 up his shoulders in pity: “Had the deceased,” he exclaimed, “but drank my water, he would not be where he is.” His friends, to whom he generously imparted it, and who attended a little to the regimen prescribed, found themselves well, and cried it up. He then sold it for six francs the bottle, and the sale was prodigious7. It was the water of the Seine, impregnated with a small quantity of nitre, and those who took it and confined themselves a little to the regimen, but above all those who were born with a good constitution, in a short time recovered perfect health. He said to others: “It is your own fault if you are not perfectly8 cured. You have been intemperate9 and incontinent, correct yourself of these two vices10, and you will live a hundred and fifty years at least.” Several did so, and the fortune of this good quack2 augmented11 with his reputation. The enthusiastic Abbé de Pons ranked him much above his namesake, Marshal Villars. “He caused the death of men,” he observed to him, “whereas you make men live.”
It being at last discovered that the water of Villars was only river water, people took no more of it, and resorted to other quacks in lieu of him. It is certain that he did much good, and he can only be accused of selling the Seine water too dear. He advised men to temperance, and so far was superior to the apothecary12 Arnault, who amused Europe with the farce13 of his specific against apoplexy, without recommending any virtue14.
I knew a physician of London named Brown, who had practised at Barbadoes. He had a sugarhouse and negroes, and the latter stole from him a considerable sum. He accordingly assembled his negroes together, and thus addressed them: “My friends,” said he to them, “the great serpent has appeared to me during the night, and has informed me that the thief has at this moment a paroquet’s feather at the end of his nose.” The criminal instantly applied15 his hand to his nose. “It is thou who hast robbed me,” exclaimed the master; “the great serpent has just informed me so;” and he recovered his money. This quackery16 is scarcely condemnable17, but then it is applicable only to negroes.
The first Scipio Africanus, a very different person from the physician Brown, made his soldiers believe that he was inspired by the gods. This grand charlatanism18 was in use for a long time. Was Scipio to be blamed for assisting himself by the means of this pretension19? He was possibly the man who did most honor to the Roman republic; but why the gods should inspire him has never been explained.
Numa did better: he civilized20 robbers, and swayed a senate composed of a portion of them which was the most difficult to govern. If he had proposed his laws to the assembled tribes, the assassins of his predecessor21 would have started a thousand difficulties. He addressed himself to the goddess Egeria, who favored him with pandects from Jupiter; he was obeyed without a murmur22, and reigned23 happily. His instructions were sound, his charlatanism did good; but if some secret enemy had discovered his knavery25, and had said, “Let us exterminate26 an impostor who prostitutes the names of the gods in order to deceive men,” he would have run the risk of being sent to heaven like Romulus. It is probable that Numa took his measures ably, and that he deceived the Romans for their own benefit, by a policy adapted to the time, the place, and the early manners of the people.
Mahomet was twenty times on the point of failure, but at length succeeded with the Arabs of Medina, who believed him the intimate friend of the angel Gabriel. If any one at present was to announce in Constantinople that he was favored by the angel Raphael, who is superior to Gabriel in dignity, and that he alone was to be believed, he would be publicly empaled. Quacks should know their time.
Was there not a little quackery in Socrates with his familiar d?mon, and the express declaration of Apollo, that he was the wisest of all men? How can Rollin in his history reason from this oracle27? Why not inform youth that it was a pure imposition? Socrates chose his time ill: about a hundred years before he might have governed Athens.
Every chief of a sect28 in philosophy has been a little of a quack; but the greatest of all have been those who have aspired29 to govern. Cromwell was the most terrible of all quacks, and appeared precisely30 at a time in which he could succeed. Under Elizabeth he would have been hanged; under Charles II., laughed at. Fortunately for himself he came at a time when people were disgusted with kings: his son followed, when they were weary of protectors.
Of the Quackery of Sciences and of Literature.
The followers31 of science have never been able to dispense32 with quackery. Each would have his opinions prevail; the subtle doctor would eclipse the angelic doctor, and the profound doctor would reign24 alone. Everyone erects33 his own system of physics, metaphysics, and scholastic34 theology; and the question is, who will value his merchandise? You have dependants35 who cry it up, fools who believe you, and protectors on whom to lean. Can there be greater quackery than the substitution of words for things, or than a wish to make others believe what we do not believe ourselves?
One establishes vortices of subtile matter, branched, globular, and tubular; another, elements of matter which are not matter, and a pre-established harmony which makes the clock of the body sound the hour, when the needle of the clock of the soul is duly pointed36. These chimeras37 found partisans38 for many years, and when these ideas went out of fashion, new pretenders to inspiration mounted upon the ambulatory stage. They banished39 the germs of the world, asserted that the sea produced mountains, and that men were formerly40 fishes.
How much quackery has always pervaded41 history: either by astonishing the reader with prodigies42, tickling43 the malignity44 of human nature with satire45, or by flattering the families of tyrants46 with infamous47 eulogies48!
The unhappy class who write in order to live, are quacks of another kind. A poor man who has no trade, and has had the misfortune to have been at college, thinks that he knows how to write, and repairing to a neighboring bookseller, demands employment. The bookseller knows that most persons keeping houses are desirous of small libraries, and require abridgments and new tables, orders an abridgment49 of the history of Rapin Thoyras, or of the church; a collection of bon mots from the Menagiana, or a dictionary of great men, in which some obscure pedant50 is placed by the side of Cicero, and a sonneteer of Italy as near as possible to Virgil.
Another bookseller will order romances or the translation of romances. If you have no invention, he will say to his workman: You can collect adventures from the grand Cyrus, from Gusman d’Alfarache, from the “Secret Memoirs51 of a Man of Quality” or of a “Woman of Quality”; and from the total you will make a volume of four hundred pages.
Another bookseller gives ten years’ newspapers and almanacs to a man of genius, and says: You will make an abstract from all that, and in three months bring it me under the name of a faithful “History of the Times,” by M. le Chevalier — Lieutenant52 de Vaisseau, employed in the office for foreign affairs.
Of this sort of books there are about fifty thousand in Europe, and the labor53 still goes on like the secret for whitening the skin, blackening the hair, and mixing up the universal remedy.
点击收听单词发音
1 abode | |
n.住处,住所 | |
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2 quack | |
n.庸医;江湖医生;冒充内行的人;骗子 | |
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3 quacks | |
abbr.quacksalvers 庸医,骗子(16世纪习惯用水银或汞治疗梅毒的人)n.江湖医生( quack的名词复数 );江湖郎中;(鸭子的)呱呱声v.(鸭子)发出嘎嘎声( quack的第三人称单数 ) | |
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4 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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5 affected | |
adj.不自然的,假装的 | |
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6 shrug | |
v.耸肩(表示怀疑、冷漠、不知等) | |
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7 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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8 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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9 intemperate | |
adj.无节制的,放纵的 | |
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10 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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11 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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12 apothecary | |
n.药剂师 | |
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13 farce | |
n.闹剧,笑剧,滑稽戏;胡闹 | |
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14 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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15 applied | |
adj.应用的;v.应用,适用 | |
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16 quackery | |
n.庸医的医术,骗子的行为 | |
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17 condemnable | |
adj.该罚的,该受责备的 | |
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18 charlatanism | |
n.庸医术,庸医的行为 | |
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19 pretension | |
n.要求;自命,自称;自负 | |
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20 civilized | |
a.有教养的,文雅的 | |
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21 predecessor | |
n.前辈,前任 | |
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22 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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23 reigned | |
vi.当政,统治(reign的过去式形式) | |
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24 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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25 knavery | |
n.恶行,欺诈的行为 | |
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26 exterminate | |
v.扑灭,消灭,根绝 | |
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27 oracle | |
n.神谕,神谕处,预言 | |
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28 sect | |
n.派别,宗教,学派,派系 | |
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29 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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30 precisely | |
adv.恰好,正好,精确地,细致地 | |
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31 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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32 dispense | |
vt.分配,分发;配(药),发(药);实施 | |
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33 erects | |
v.使直立,竖起( erect的第三人称单数 );建立 | |
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34 scholastic | |
adj.学校的,学院的,学术上的 | |
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35 dependants | |
受赡养者,受扶养的家属( dependant的名词复数 ) | |
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36 pointed | |
adj.尖的,直截了当的 | |
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37 chimeras | |
n.(由几种动物的各部分构成的)假想的怪兽( chimera的名词复数 );不可能实现的想法;幻想;妄想 | |
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38 partisans | |
游击队员( partisan的名词复数 ); 党人; 党羽; 帮伙 | |
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39 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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40 formerly | |
adv.从前,以前 | |
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41 pervaded | |
v.遍及,弥漫( pervade的过去式和过去分词 ) | |
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42 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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43 tickling | |
反馈,回授,自旋挠痒法 | |
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44 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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45 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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46 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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47 infamous | |
adj.声名狼藉的,臭名昭著的,邪恶的 | |
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48 eulogies | |
n.颂词,颂文( eulogy的名词复数 ) | |
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49 abridgment | |
n.删节,节本 | |
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50 pedant | |
n.迂儒;卖弄学问的人 | |
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51 memoirs | |
n.回忆录;回忆录传( mem,自oir的名词复数) | |
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52 lieutenant | |
n.陆军中尉,海军上尉;代理官员,副职官员 | |
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53 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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