“Sir, you are the greatest madman, the greatest fool, or the greatest rogue1, who has yet appeared among us. It is saying a great deal; but behold2 how I prove it. You have imagined that we may increase the riches of a state ten-fold by means of paper. But this paper only represents money, which is itself only a representative of genuine riches, the production of the earth and manufacture. It follows, therefore, that you should have commenced by giving us ten times as much corn, wine, cloth, linen3, etc.; this is not enough, they must be certain of sale. Now you make ten times as many notes as we have money and commodities; ergo, you are ten times more insane, stupid, or roguish, than all the comptrollers or superintendents4 who have preceded you. Behold how rapidly I will prove my major.”
Scarcely had he commenced his major than he was conducted to St. Lazarus. When he came out of St. Lazarus, where he studied much and strengthened his reason, he went to Rome. He demanded a public audience, and that he should not be interrupted in his harangue5. He addressed his holiness as follows:
“Holy father, you are Antichrist, and behold how I will prove it to your holiness. I call him ante-Christ or antichrist, according to the meaning of the word, who does everything contrary to that which Christ commanded. Now Christ was poor, and you are very rich. He paid tribute, and you exact it. He submitted himself to the powers that be, and you have become one of them. He wandered on foot, and you visit Castle Gandolfo in a sumptuous6 carriage. He ate of all that which people were willing to give him, and you would have us eat fish on Fridays and Saturdays, even when we reside at a distance from the seas and rivers. He forbade Simon Barjonas using the sword, and you have many swords in your service, etc. In this sense, therefore, your holiness is Antichrist. In every other sense I exceedingly revere7 you, and request an indulgence ‘in articulo mortis.’ ”
My free speaker was immediately confined in the castle of St. Angelo. When he came out of the castle of St. Angelo, he proceeded to Venice, and demanded an audience of the doge. “Your serenity,” he exclaimed, “commits a great extravagance every year in marrying the sea; for, in the first place, people marry only once with the same person; secondly8, your marriage resembles that of Harlequin, which was only half performed, as wanting the consent of one of the parties; thirdly, who has told you that, some day or other, the other maritime9 powers will not declare you incapable10 of consummating11 your marriage?”
Having thus delivered his mind, he was shut up in the tower of St. Mark. When he came out of the tower of St. Mark, he proceeded to Constantinople, where he obtained an interview with the mufti, and thus addressed him: “Your religion contains some good points, such as the adoration12 of the Supreme13 Being, and the necessity of being just and charitable; nevertheless, it is a mere14 hash composed out of Judaism and a wearisome heap of stories from Mother Goose. If the archangel Gabriel had brought from some planet the leaves of the Koran to Mahomet, all Arabia would have beheld15 his descent. Nobody saw him, therefore Mahomet was a bold impostor, who deceived weak and ignorant people.”
He had scarcely pronounced these words before he was empaled; nevertheless, he had been all along in the right.
点击收听单词发音
1 rogue | |
n.流氓;v.游手好闲 | |
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2 behold | |
v.看,注视,看到 | |
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3 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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4 superintendents | |
警长( superintendent的名词复数 ); (大楼的)管理人; 监管人; (美国)警察局长 | |
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5 harangue | |
n.慷慨冗长的训话,言辞激烈的讲话 | |
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6 sumptuous | |
adj.豪华的,奢侈的,华丽的 | |
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7 revere | |
vt.尊崇,崇敬,敬畏 | |
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8 secondly | |
adv.第二,其次 | |
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9 maritime | |
adj.海的,海事的,航海的,近海的,沿海的 | |
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10 incapable | |
adj.无能力的,不能做某事的 | |
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11 consummating | |
v.使结束( consummate的现在分词 );使完美;完婚;(婚礼后的)圆房 | |
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12 adoration | |
n.爱慕,崇拜 | |
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13 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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14 mere | |
adj.纯粹的;仅仅,只不过 | |
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15 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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