Mercury passes for the first whose rod worked miracles. It is asserted that Zoroaster also bore a great rod. The rod of the ancient Bacchus was his Thyrsus, with which he separated the waters of the Orontes, the Hydaspus, and the Red Sea. The rod of Hercules was his club. Pythagoras was always represented with his rod. It is said it was of gold; and it is not surprising that, having a thigh2 of gold, he should possess a rod of the same metal.
Abaris, priest of the hyperborean Apollo, who it is pretended was contemporary with Pythagoras, was still more famous for his rod. It was indeed only of wood, but he traversed the air astride of it. Porphyry and Iamblichus pretend that these two grand Theurgists, Abaris and Pythagoras, amicably3 exhibited their rods to each other.
The rod, with sages, was at all times a sign of their superiority. The sorcerers of the privy4 council of Pharaoh at first effected as many feats5 with their rods as Moses with his own. The judicious6 Calmet informs us, in his “Dissertation on the Book of Exodus,” that “these operations of the Magi were not miracles, properly speaking, but metamorphoses, viz.: singular and difficult indeed, but nevertheless neither contrary to nor above the laws of nature.” The rod of Moses had the superiority, which it ought to have, over those of the Chotins of Egypt.
Not only did the rod of Aaron share in the honor of the prodigies7 of that of his brother Moses, but he performed some admirable things with his own. No one can be ignorant that, out of thirteen rods, Aaron’s alone blossomed, and bore buds and flowers of almonds.
The devil, who, as is well known, is a wicked aper of the deeds of saints, would also have his rod or wand, with which he gratified the sorcerers. Medea and Circe were always armed with this mysterious instrument. Hence, a magician never appears at the opera without his rod, and on which account they call their parts, “roles de baguette.” No performer with cups and balls can manage his hey presto8! without his rod or wand.
Springs of water and hidden treasures are discovered by means of a rod made of a hazel twig9, which fails not to press the hand of a fool who holds it too fast, but which turns about easily in that of a knave10. M. Formey, secretary of the academy of Berlin, explains this phenomenon by that of the loadstone. All the conjurers of past times, it was thought, repaired to a sabbath or assembly on a magic rod or on a broom-stick; and judges, who were no conjurers, burned them.
Birchen rods are formed of a handful of twigs11 of that tree with which malefactors are scourged13 on the back. It is indecent and shameful14 to scourge12 in this manner the posteriors of young boys and girls; a punishment which was formerly15 that of slaves. I have seen, in some colleges, barbarians16 who have stripped children almost naked; a kind of executioner, often intoxicated17, lacerate them with long rods, which frequently covered them with blood, and produced extreme inflammation. Others struck them more gently, which from natural causes has been known to produce consequences, especially in females, scarcely less disgusting.
By an incomprehensible species of police, the Jesuits of Paraguay whipped the fathers and mothers of families on their posteriors. Had there been no other motive18 for driving out the Jesuits, that would have sufficed.
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1 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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2 thigh | |
n.大腿;股骨 | |
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3 amicably | |
adv.友善地 | |
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4 privy | |
adj.私用的;隐密的 | |
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5 feats | |
功绩,伟业,技艺( feat的名词复数 ) | |
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6 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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7 prodigies | |
n.奇才,天才(尤指神童)( prodigy的名词复数 ) | |
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8 presto | |
adv.急速地;n.急板乐段;adj.急板的 | |
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9 twig | |
n.小树枝,嫩枝;v.理解 | |
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10 knave | |
n.流氓;(纸牌中的)杰克 | |
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11 twigs | |
细枝,嫩枝( twig的名词复数 ) | |
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12 scourge | |
n.灾难,祸害;v.蹂躏 | |
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13 scourged | |
鞭打( scourge的过去式和过去分词 ); 惩罚,压迫 | |
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14 shameful | |
adj.可耻的,不道德的 | |
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15 formerly | |
adv.从前,以前 | |
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16 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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17 intoxicated | |
喝醉的,极其兴奋的 | |
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18 motive | |
n.动机,目的;adv.发动的,运动的 | |
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