But when reflecting on the meaning of the word “schism,” which signifies a dividing or rending2 asunder3, and considering also the present state of Poland, divided and rent as it is in a manner the most pitiable, we cannot help anew deploring4 that a malady5 so destructive should be peculiar6 to Christians7. This malady, which we have not described with sufficient particularity, is a species of madness which first affects the eyes and the mouth; the patient looks with an impatient and resentful eye on the man who does not think exactly like himself, and soon begins to pour out all the abuse and reviling8 that his command of language will permit. The madness next seizes the hands; and the unfortunate maniac9 writes what exhibits, in the most decided10 manner, the inflamed11 and delirious12 state of the brain. He falls into demoniacal convulsions, draws his sword, and fights with fury and desperation to the last gasp13. Medicine has never been able to find a remedy for this dreadful disease. Time and philosophy alone can effect a cure.
The Poles are now the only people among whom this contagion15 at present rages. We may almost believe that the disorder16 is born with them, like their frightful17 plica. They are both diseases of the head, and of a most noxious18 character. Cleanliness will cure the plica; wisdom alone can extirpate19 schism.
We are told that both these diseases were unknown to the Samartians while they were Pagans. The plica affects only the common people at present, but all the evils originating in schism are corroding20 and destroying the higher classes of the republic.
The cause of the evil is the fertility of their land, which produces too much corn. It is a melancholy21 and deplorable case that even the blessing22 of heaven should in fact have involved them in such direful calamity23. Some of the provinces have contended that it was absolutely necessary to put leaven24 in their bread, but the greater part of the nation entertain an obstinate25 and unalterable belief, that, on certain days of the year, fermented26 bread is absolutely mortal.
Such is one of the principal causes of the schism or the rending asunder of Poland; the dispute has infused acrimony into their blood. Other causes have added to the effect.
Some have imagined, in the paroxysms and convulsions of the malady under which they labor27, that the Holy Spirit proceeded both from the Father and the Son: and the others have exclaimed, that it proceeded from the Father only. The two parties, one of which is called the Roman party, and the other the Dissident, look upon each other as if they were absolutely infected by the plague; but, by a singular symptom peculiar to this complaint, the infected Dissidents have always shown an inclination28 to approach the Catholics, while the Catholics on the other hand have never manifested any to approach them.
There is no disease which does not vary in different circumstances and situations. The diet, which is generally esteemed29 salutary, has been so pernicious to this unhappy nation, that after the application of it in 1768, the cities of Uman, Zablotin, Tetiou, Zilianki, and Zafran were destroyed and inundated30 with blood; and more than two hundred thousand patients miserably31 perished.
On one side the empire of Russia, and on the other that of Turkey, have sent a hundred thousand surgeons provided with lancets, bistouries, and all sorts of instruments, adapted to cut off the morbid32 and gangrened parts; but the disease has only become more virulent33. The delirium34 has even been so outrageous35, that forty of the patients actually met together for the purpose of dissecting36 their king, who had never been attacked by the disease, and whose brain and all the vital and noble parts of his body were in a perfectly37 sound state, as we shall have to remark under the article on “Superstition.” It is thought that if the contending parties would refer the case entirely38 to him, he might effect a cure of the whole nation; but it is one of the symptoms of this cruel malady to be afraid of being cured, as persons laboring39 under hydrophobia dread14 even the sight of water.
There are some learned men among us who contend that the disease was brought, a long time ago, from Palestine, and that the inhabitants of Jerusalem and Samaria were long harassed40 by it. Others think that the original seat of the disease was Egypt, and that the dogs and cats, which were there held in the highest consideration, having become mad, communicated the madness of schism, or tearing asunder, to the greater part of the Egyptians, whose weak heads were but too susceptible41 to the disorder.
It is remarked also, that the Greeks who travelled to Egypt, as, for example, Timeus of Locris and Plato, somewhat injured their brains by the excursion. However, the injury by no means reached madness, or plague, properly so called; it was a sort of delirium which was not at all times easily to be perceived, and which was often concealed42 under a very plausible43 appearance of reason. But the Greeks having, in the course of time, carried the complaint among the western and northern nations, the malformation or unfortunate excitability of the brain in our unhappy countries occasioned the slight fever of Timeus and Plato to break out among us into the most frightful and fatal contagion, which the physicians sometimes called intolerance, and sometimes persecution44; sometimes religious war, sometimes madness, and sometimes pestilence45.
We have seen the fatal ravages46 committed by this infernal plague over the face of the earth. Many physicians have offered their services to destroy this frightful evil at its very root. But what will appear to many scarcely credible47 is, that there are entire faculties48 of medicine, at Salamanca and Coimbra, in Italy and even in Paris, which maintain that schism, division, or tearing asunder, is necessary for mankind; that corrupt49 humors are drawn50 off from them through the wounds which it occasions; that enthusiasm, which is one of the first symptoms of the complaint, exalts51 the soul, and produces the most beneficial consequences; that toleration is attended with innumerable inconveniences; that if the whole world were tolerant, great geniuses would want that powerful and irresistible52 impulse which has produced so many admirable works in theology; that peace is a great calamity to a state, because it brings back the pleasures in its train; and pleasures, after a course of time, soften53 down that noble ferocity which forms the hero; and that if the Greeks had made a treaty of commerce with the Trojans, instead of making war with them, there would never have been an Achilles, a Hector, or a Homer, and that the race of man would have stagnated54 in ignorance.
These reasons, I acknowledge, are not without force; and I request time for giving them due consideration.
点击收听单词发音
1 schism | |
n.分派,派系,分裂 | |
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2 rending | |
v.撕碎( rend的现在分词 );分裂;(因愤怒、痛苦等而)揪扯(衣服或头发等);(声音等)刺破 | |
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3 asunder | |
adj.分离的,化为碎片 | |
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4 deploring | |
v.悲叹,痛惜,强烈反对( deplore的现在分词 ) | |
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5 malady | |
n.病,疾病(通常做比喻) | |
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6 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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7 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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8 reviling | |
v.辱骂,痛斥( revile的现在分词 ) | |
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9 maniac | |
n.精神癫狂的人;疯子 | |
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10 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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11 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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12 delirious | |
adj.不省人事的,神智昏迷的 | |
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13 gasp | |
n.喘息,气喘;v.喘息;气吁吁他说 | |
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14 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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15 contagion | |
n.(通过接触的疾病)传染;蔓延 | |
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16 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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17 frightful | |
adj.可怕的;讨厌的 | |
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18 noxious | |
adj.有害的,有毒的;使道德败坏的,讨厌的 | |
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19 extirpate | |
v.除尽,灭绝 | |
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20 corroding | |
使腐蚀,侵蚀( corrode的现在分词 ) | |
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21 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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22 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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23 calamity | |
n.灾害,祸患,不幸事件 | |
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24 leaven | |
v.使发酵;n.酵母;影响 | |
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25 obstinate | |
adj.顽固的,倔强的,不易屈服的,较难治愈的 | |
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26 fermented | |
v.(使)发酵( ferment的过去式和过去分词 );(使)激动;骚动;骚扰 | |
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27 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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28 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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29 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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30 inundated | |
v.淹没( inundate的过去式和过去分词 );(洪水般地)涌来;充满;给予或交予(太多事物)使难以应付 | |
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31 miserably | |
adv.痛苦地;悲惨地;糟糕地;极度地 | |
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32 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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33 virulent | |
adj.有毒的,有恶意的,充满敌意的 | |
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34 delirium | |
n. 神智昏迷,说胡话;极度兴奋 | |
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35 outrageous | |
adj.无理的,令人不能容忍的 | |
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36 dissecting | |
v.解剖(动物等)( dissect的现在分词 );仔细分析或研究 | |
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37 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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38 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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39 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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40 harassed | |
adj. 疲倦的,厌烦的 动词harass的过去式和过去分词 | |
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41 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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42 concealed | |
a.隐藏的,隐蔽的 | |
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43 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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44 persecution | |
n. 迫害,烦扰 | |
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45 pestilence | |
n.瘟疫 | |
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46 ravages | |
劫掠后的残迹,破坏的结果,毁坏后的残迹 | |
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47 credible | |
adj.可信任的,可靠的 | |
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48 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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49 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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50 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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51 exalts | |
赞扬( exalt的第三人称单数 ); 歌颂; 提升; 提拔 | |
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52 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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53 soften | |
v.(使)变柔软;(使)变柔和 | |
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54 stagnated | |
v.停滞,不流动,不发展( stagnate的过去式和过去分词 ) | |
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