Possibly some monks2 began by supposing that kings, in their character of representatives of the divinity, possessed3 the privilege of curing scrofula, by touching4 the patients with their anointed hands. But why not bestow5 a similar power on emperors, whose dignity surpasses that of kings, or on popes, who call themselves the masters of emperors, and who are more than simple images of God, being His vicars on earth? It is possible, that some imaginary dreamer of Normandy, in order to render the usurpation6 of William the Bastard7 the more respectable, conceded to him, in quality of God’s representative, the faculty8 of curing scrofula by the tip of his finger.
It was some time after William that this usage became established. We must not gratify the kings of England with this gift, and refuse it to those of France, their liege lords. This would be in defiance9 of the respect due to the feudal10 system. In short, this power is traced up to Edward the Confessor in England, and to Clovis in France.
The only testimony11, in the least degree credible12, of the antiquity13 of this usage, is to be found in the writings in favor of the house of Lancaster, composed by the judge, Sir John Fortescue, under Henry VI., who was recognized king of France at Paris in his cradle, and then king of England, but who lost both kingdoms. Sir John Fortescue asserts, that from time immemorial, the kings of England were in possession of the power of curing scrofula by their touch. We cannot perceive, however, that this pretension14 rendered their persons more sacred in the wars between the roses.
Queens consort15 could not cure scrofula, because they were not anointed in the hands, like the kings: but Elizabeth, a queen regnant and anointed, cured it without difficulty.
A sad thing happened to Mortorillo the Calabrian, whom we denominate St. Francis de Paulo. King Louis XI. brought him to Plessis les Tours to cure him of his tendency to apoplexy, and the saint arrived afflicted16 by scrofula.
“Ipse fuit detentus gravi, inflatura, quam in parte inferiori, gen? su? dextrae circa guttur patiebatur. Chirugii dicebant, mortum esse scrofarum.”
The saint cured not the king, and the king cured not the saint.
When the king of England, James II., was conducted from Rochester to Whitehall, somebody proposed that he should exhibit a proof of genuine royalty17, as for instance, that of touching for the evil; but no one was presented to him. He departed to exercise his sovereignty in France at St. Germain, where he touched some Hibernians. His daughter Mary, King William, Queen Anne, and the kings of the house of Brunswick have cured nobody. This sacred gift departed when people began to reason.
点击收听单词发音
1 malady | |
n.病,疾病(通常做比喻) | |
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2 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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3 possessed | |
adj.疯狂的;拥有的,占有的 | |
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4 touching | |
adj.动人的,使人感伤的 | |
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5 bestow | |
v.把…赠与,把…授予;花费 | |
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6 usurpation | |
n.篡位;霸占 | |
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7 bastard | |
n.坏蛋,混蛋;私生子 | |
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8 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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9 defiance | |
n.挑战,挑衅,蔑视,违抗 | |
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10 feudal | |
adj.封建的,封地的,领地的 | |
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11 testimony | |
n.证词;见证,证明 | |
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12 credible | |
adj.可信任的,可靠的 | |
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13 antiquity | |
n.古老;高龄;古物,古迹 | |
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14 pretension | |
n.要求;自命,自称;自负 | |
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15 consort | |
v.相伴;结交 | |
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16 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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17 royalty | |
n.皇家,皇族 | |
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