Every sect, of whatever opinion it may be, is a rallying point for doubt and error. Scotists, Thomists, Realists, Nominalists, Papists, Calvinists, Molinists, and Jansenists, are only warlike appellations2.
There is no sect in geometry; we never say: A Euclidian, an Archimedian. When truth is evident, it is impossible to divide people into parties and factions3. Nobody disputes that it is broad day at noon.
That part of astronomy which determines the course of the stars, and the return of eclipses, being now known, there is no longer any dispute among astronomers4.
It is similar with a small number of truths, which are similarly established; but if you are a Mahometan, as there are many men who are not Mahometans, you may possibly be in error.
What would be the true religion, if Christianity did not exist? That in which there would be no sects5; that in which all minds necessarily agreed.
Now, in what doctrine6 are all minds agreed? In the adoration7 of one God, and in probity8. All the philosophers who have professed9 a religion have said at all times: “There is a God, and He must be just.” Behold10 then the universal religion, established throughout all time and among all men! The point then in which all agree is true; the systems in regard to which all differ are false.
My sect is the best, says a Brahmin. But, my good friend, if thy sect is the best, it is necessary; for if not absolutely necessary, thou must confess that it is useless. If, on the contrary, it is necessary, it must be so to all men; how then is it that all men possess not what is absolutely necessary to them? How is it that the rest of the world laughs at thee and thy Brahma?
When Zoroaster, Hermes, Orpheus, Minos, and all the great men say: Let us worship God, and be just, no one laughs; but all the world sneers11 at him who pretends, that to please God it is proper to die holding a cow by the tail; at him who cuts off a particle of foreskin for the same purpose; at him who consecrates12 crocodiles and onions; at him who attaches eternal salvation13 to the bones of dead men carried underneath14 the shirt, or to a plenary indulgence purchased at Rome for two sous and a half.
Whence this universal assemblage of laughing and hissing15 from one end of the universe to the other? It must be that the things which all the world derides16 are not evident truths. What shall we say to a secretary of Sejanus, who dedicates to Petronius a book, in a confused and involved style, entitled “The Truth of the Sibylline17 Oracles18, Proved from Facts.”
This secretary at first proves to you, that God sent upon earth many Sibyls, one after the other, having no other means of instructing men. It is demonstrated, that God communicated with these Sibyls, because the word “sibyl” signifies “Council of God.” They ought to live a long time, for this privilege at least belongs to persons with whom God communicates. They amounted to twelve, because this number is sacred. They certainly predicted all the events in the world, because Tarquin the Proud bought their book from an old woman for a hundred crowns. What unbeliever, exclaims the secretary, can deny all these evident facts, which took place in one corner of the earth, in the face of all the world? Who can deny the accomplishment19 of their prophecies? Has not Virgil himself cited the predictions of the Sibyls? If we have not the first copies of the Sibylline books, written at a time when no one could read and write, we have authentic20 copies. Impiety21 must be silent before such proofs. Thus spoke22 Houteville to Sejanus, and hoped to obtain by it the place of chief augur23, with a revenue of fifty thousand livres; but he obtained nothing.
That which my sect teaches me is obscure, I confess it, exclaims a fanatic24; and it is in consequence of that obscurity that I must believe it; for it says itself that it abounds25 in obscurities. My sect is extravagant26, therefore it is divine; for how, appearing so insane, would it otherwise have been embraced by so many people. It is precisely27 like the Koran, which the Sonnites say presents at once the face of an angel and that of a beast. Be not scandalized at the muzzle28 of the beast, but revere29 the face of the angel. Thus spoke this madman; but a fanatic of another sect replied to the first fanatic: It is thou who art the beast, and I who am the angel.
Now who will judge this process, and decide between these two inspired personages? The reasonable and impartial30 man who is learned in a science which is not that of words; the man divested31 of prejudice, and a lover of truth and of justice; the man, in fine, who is not a beast, and who pretends not to be an angel.
§ II.
Sect and error are synonymous terms. Thou art a peripatetic32 and I a Platonist; we are therefore both in the wrong; for thou opposest Plato, because his chimeras33 repel34 thee; and I fly from Aristotle, because it appears to me that he knew not what he said. If the one or the other had demonstrated the truth, there would have been an end of sect. To declare for the opinion of one in opposition35 to that of another, is to take part in a civil war. There is no sect in mathematics or experimental philosophy: a man who examines the relation between a cone36 and a sphere is not of the sect of Archimedes; and he who perceived that the square of the hypotenuse of a right-angled triangle is equal to the sum of the squares of the other two sides, is not in consequence a Pythagorean.
When we say that the blood circulates, that the air is weighty, that the rays of the sun are a bundle of seven refrangible rays, it follows not that we are of the sect of Harvey, of Torricelli, or of Newton; we simply acquiesce37 in the truths which they demonstrate, and the whole universe will be of the same opinion.
Such is the character of truth, which belongs to all time and to all men. It is only to be produced to be acknowledged, and admits of no opposition. A long dispute signifies that both parties are in error.
点击收听单词发音
1 sect | |
n.派别,宗教,学派,派系 | |
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2 appellations | |
n.名称,称号( appellation的名词复数 ) | |
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3 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
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4 astronomers | |
n.天文学者,天文学家( astronomer的名词复数 ) | |
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5 sects | |
n.宗派,教派( sect的名词复数 ) | |
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6 doctrine | |
n.教义;主义;学说 | |
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7 adoration | |
n.爱慕,崇拜 | |
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8 probity | |
n.刚直;廉洁,正直 | |
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9 professed | |
公开声称的,伪称的,已立誓信教的 | |
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10 behold | |
v.看,注视,看到 | |
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11 sneers | |
讥笑的表情(言语)( sneer的名词复数 ) | |
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12 consecrates | |
n.把…奉为神圣,给…祝圣( consecrate的名词复数 );奉献v.把…奉为神圣,给…祝圣( consecrate的第三人称单数 );奉献 | |
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13 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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14 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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15 hissing | |
n. 发嘶嘶声, 蔑视 动词hiss的现在分词形式 | |
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16 derides | |
v.取笑,嘲笑( deride的第三人称单数 ) | |
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17 sibylline | |
adj.预言的;神巫的 | |
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18 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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19 accomplishment | |
n.完成,成就,(pl.)造诣,技能 | |
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20 authentic | |
a.真的,真正的;可靠的,可信的,有根据的 | |
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21 impiety | |
n.不敬;不孝 | |
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22 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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23 augur | |
n.占卦师;v.占卦 | |
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24 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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25 abounds | |
v.大量存在,充满,富于( abound的第三人称单数 ) | |
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26 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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27 precisely | |
adv.恰好,正好,精确地,细致地 | |
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28 muzzle | |
n.鼻口部;口套;枪(炮)口;vt.使缄默 | |
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29 revere | |
vt.尊崇,崇敬,敬畏 | |
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30 impartial | |
adj.(in,to)公正的,无偏见的 | |
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31 divested | |
v.剥夺( divest的过去式和过去分词 );脱去(衣服);2。从…取去…;1。(给某人)脱衣服 | |
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32 peripatetic | |
adj.漫游的,逍遥派的,巡回的 | |
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33 chimeras | |
n.(由几种动物的各部分构成的)假想的怪兽( chimera的名词复数 );不可能实现的想法;幻想;妄想 | |
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34 repel | |
v.击退,抵制,拒绝,排斥 | |
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35 opposition | |
n.反对,敌对 | |
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36 cone | |
n.圆锥体,圆锥形东西,球果 | |
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37 acquiesce | |
vi.默许,顺从,同意 | |
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