Theodosius had the same advantage. Woe5 to the vanquished6! blessed be the victorious7! — that is the motto of mankind. Theodosius was a Spanish officer, the son of a Spanish soldier of fortune. As soon as he was emperor he persecuted8 the anticonsubstantialists. Judge of the applauses, benedictions9, and pompous10 eulogies11, on the part of the consubstantialists! Their adversaries scarcely subsist12 any longer; their complaints and clamors against the tyranny of Theodosius have perished with them, and the predominant party still lavishes13 on this prince the epithets14 of pious15, just, clement16, wise, and great.
One day this pious and clement prince, who loved money to distraction17, proposed laying a very heavy tax upon the city of Antioch, then the finest of Asia Minor18. The people, in despair, having demanded a slight diminution19, and not being able to obtain it, went so far as to break some statues, among which was one of the soldier, the emperor’s father. St. John Chrysostom, or golden mouth, the priest and flatterer of Theodosius, failed not to call this action a detestable sacrilege, since Theodosius was the image of God, and his father was almost as sacred as himself. But if this Spaniard resembled God, he should have remembered that the Antiochians also resembled Him, and that men formed after the exemplar of all the gods existed before emperors.
Finxit in effigiem moderantum cuncta deorum.
— Ovid, Met. i, b. 83.
Theodosius immediately sent a letter to the governor, with an order to apply the torture to the principal images of God who had taken part in this passing sedition20; to make them perish under blows received from cords terminated with leaden balls; to burn some, and deliver others up to the sword. This was executed with all the punctuality of a governor who did his duty like a Christian21, who paid his court well, and who would make his way there. The Orontes bore nothing but corpses22 to the sea for several days; after which, his gracious imperial majesty23 pardoned the Antiochians with his usual clemency24, and doubled the tax.
How did the emperor Julian act in the same city, when he had received a more personal and injurious outrage25? It was not a paltry26 statue of his father which they defaced; it was to himself that the Antiochians addressed themselves, and against whom they composed the most violent satires27. The philosophical29 emperor answered them by a light and ingenious satire28. He took from them neither their lives nor their purses. He contented30 himself with having more wit than they had. This is the man whom St. Gregory Nazianzen and Theodoret, who were not of his communion, dare to calumniate31 so far as to say that he sacrificed women and children to the moon; while those who were of the communion of Theodosius have persisted to our day in copying one another, by saying in a hundred ways, that Theodosius was the most virtuous32 of men, and by wishing to make him a saint.
We know well enough what was the mildness of this saint in the massacre33 of fifteen thousand of his subjects at Thessalonica. His panegyrists reduce the number of the murdered to seven or eight thousand, which is a very small number to them; but they elevate to the sky the tender piety34 of this good prince, who deprived himself of mass, as also that of his accomplice35, the detestable Rufinus. I confess once more, that it was a great expiation36, a great act of devotion, the not going to mass; but it restores not life to fifteen thousand innocents, slain37 in cold blood by an abominable38 perfidy39. If a heretic was stained with such a crime, with what pleasure would all historians turn their boasting against him; with what colors would they paint him in the pulpits and college declamations!
I will suppose that the prince of Parma entered Paris, after having forced our dear Henry IV. to raise the siege; I will suppose that Philip II. gave the throne of France to his Catholic daughter, and to the young Catholic duke of Guise40; how many pens and voices would forever have anathematized Henry IV., and the Salic law! They would be both forgotten, and the Guises41 would be the heroes of the state and religion. Thus it is — applaud the prosperous and fly the miserable42! “Et cole felices, miseros fuge.”
If Hugh Capet dispossess the legitimate heir of Charlemagne, he becomes the root of a race of heroes. If he fails, he may be treated as the brother of St. Louis since treated Conradin and the duke of Austria, and with much more reason.
Pepin rebels, dethrones the Merovingian race, and shuts his king in a cloister43; but if he succeeds not, he mounts the scaffold. If Clovis, the first king of Belgic Gaul, is beaten in his invasion, he runs the risk of being condemned44 to the fangs45 of beasts, as one of his ancestors was by Constantine. Thus goes the world under the empire of fortune, which is nothing but necessity, insurmountable fatality46. “Fortuna s?vo l?ta negotio.” She makes us blindly play her terrible game, and we never see beneath the cards.
点击收听单词发音
1 eternity | |
n.不朽,来世;永恒,无穷 | |
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2 adversaries | |
n.对手,敌手( adversary的名词复数 ) | |
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3 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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4 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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5 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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6 vanquished | |
v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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7 victorious | |
adj.胜利的,得胜的 | |
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8 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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9 benedictions | |
n.祝福( benediction的名词复数 );(礼拜结束时的)赐福祈祷;恩赐;(大写)(罗马天主教)祈求上帝赐福的仪式 | |
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10 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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11 eulogies | |
n.颂词,颂文( eulogy的名词复数 ) | |
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12 subsist | |
vi.生存,存在,供养 | |
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13 lavishes | |
v.过分给予,滥施( lavish的第三人称单数 ) | |
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14 epithets | |
n.(表示性质、特征等的)词语( epithet的名词复数 ) | |
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15 pious | |
adj.虔诚的;道貌岸然的 | |
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16 clement | |
adj.仁慈的;温和的 | |
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17 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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18 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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19 diminution | |
n.减少;变小 | |
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20 sedition | |
n.煽动叛乱 | |
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21 Christian | |
adj.基督教徒的;n.基督教徒 | |
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22 corpses | |
n.死尸,尸体( corpse的名词复数 ) | |
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23 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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24 clemency | |
n.温和,仁慈,宽厚 | |
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25 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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26 paltry | |
adj.无价值的,微不足道的 | |
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27 satires | |
讽刺,讥讽( satire的名词复数 ); 讽刺作品 | |
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28 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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29 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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30 contented | |
adj.满意的,安心的,知足的 | |
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31 calumniate | |
v.诬蔑,中伤 | |
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32 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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33 massacre | |
n.残杀,大屠杀;v.残杀,集体屠杀 | |
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34 piety | |
n.虔诚,虔敬 | |
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35 accomplice | |
n.从犯,帮凶,同谋 | |
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36 expiation | |
n.赎罪,补偿 | |
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37 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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38 abominable | |
adj.可厌的,令人憎恶的 | |
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39 perfidy | |
n.背信弃义,不忠贞 | |
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40 guise | |
n.外表,伪装的姿态 | |
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41 guises | |
n.外观,伪装( guise的名词复数 )v.外观,伪装( guise的第三人称单数 ) | |
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42 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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43 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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44 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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45 fangs | |
n.(尤指狗和狼的)长而尖的牙( fang的名词复数 );(蛇的)毒牙;罐座 | |
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46 fatality | |
n.不幸,灾祸,天命 | |
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