The theologian knows perfectly1 that, according to St. Thomas, angels are corporeal2 with relation to God; that the soul receives its being in the body; and that man has a vegetative, sensitive, and intellectual soul; that the soul is all in all, and all in every part; that it is the efficient and formal cause of the body; that it is the greatest in nobleness of form; that the appetite is a passive power; that archangels are the medium between angels and principalities; that baptism regenerates3 of itself and by chance; that the catechism is not a sacrament, but sacramental; that certainty springs from the cause and subject; that concupiscence is the appetite of sensitive delectation; that conscience is an act and not a power.
The angel of the schools has written about four thousand fine pages in this style, and a shaven-crowned young man passes three years in filling his brain with this sublime4 knowledge; after which he receives the bonnet5 of a doctor of the Sorbonne, instead of going to Bedlam6. If he is a man of quality, or the son of a rich man, or intriguing7 and fortunate, he becomes bishop8, archbishop, cardinal9, and pope.
If he is poor and without credit, he becomes the chaplain of one of these people; it is he who preaches for them, who reads St. Thomas and Scotus for them, who makes commandments for them, and who in a council decides for them.
The title of theologian is so great that the fathers of the Council of Trent give it to their cooks, “cuoco celeste, gran theologo.” Their science is the first of sciences, their condition the first of conditions, and themselves the first of men; such the empire of true doctrine10; so much does reason govern mankind!
When a theologian has become — thanks to his arguments — either prince of the holy Roman Empire, archbishop of Toledo, or one of the seventy princes clothed in red, successors of the humble11 apostles, then the successors of Galen and Hippocrates are at his service. They were his equals when they studied in the same university; they had the same degrees, and received the same furred bonnet. Fortune changes all; and those who discovered the circulation of the blood, the lacteal veins12, and the thoracic canal, are the servants of those who have learned what concomitant grace is, and have forgotten it.
§ II.
I knew a true theologian; he was master of the languages of the East, and was instructed as much as possible in the ancient rites13 of nations. The Brahmins, Chald?ans, Fire-worshippers, Sabeans, Syrians, and Egyptians, were as well known to him as the Jews; the several lessons of the Bible were familiar to him; and for thirty years he had tried to reconcile the gospels, and endeavored to make the fathers agree. He sought in what time precisely14 the creed15 attributed to the apostles was digested, and that which bears the name of Athanasius; how the sacraments were instituted one after the other; what was the difference between synaxis and mass; how the Christian16 Church was divided since its origin into different parties, and how the predominating society treated all the others as heretics. He sounded the depth of policy which always mixes with these quarrels; and he distinguished17 between policy and wisdom, between the pride which would subjugate18 minds and the desire of self-illumination, between zeal19 and fanaticism20.
The difficulty of arranging in his head so many things, the nature of which is to be confounded, and of throwing a little light on so many clouds, often checked him; but as these researches were the duty of his profession, he gave himself up to them notwithstanding his distaste. He at length arrived at knowledge unknown to the greater part of his brethren: but the more learned he waxed, the more mistrustful he became of all that he knew. While he lived he was indulgent; and at his death, he confessed that he had spent his life uselessly.
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1 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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2 corporeal | |
adj.肉体的,身体的;物质的 | |
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3 regenerates | |
n.新生,再生( regenerate的名词复数 )v.新生,再生( regenerate的第三人称单数 ) | |
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4 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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5 bonnet | |
n.无边女帽;童帽 | |
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6 bedlam | |
n.混乱,骚乱;疯人院 | |
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7 intriguing | |
adj.有趣的;迷人的v.搞阴谋诡计(intrigue的现在分词);激起…的好奇心 | |
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8 bishop | |
n.主教,(国际象棋)象 | |
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9 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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10 doctrine | |
n.教义;主义;学说 | |
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11 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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12 veins | |
n.纹理;矿脉( vein的名词复数 );静脉;叶脉;纹理 | |
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13 rites | |
仪式,典礼( rite的名词复数 ) | |
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14 precisely | |
adv.恰好,正好,精确地,细致地 | |
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15 creed | |
n.信条;信念,纲领 | |
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16 Christian | |
adj.基督教徒的;n.基督教徒 | |
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17 distinguished | |
adj.卓越的,杰出的,著名的 | |
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18 subjugate | |
v.征服;抑制 | |
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19 zeal | |
n.热心,热情,热忱 | |
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20 fanaticism | |
n.狂热,盲信 | |
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